Book, Paragraph

 1  IV, 2|     science to investigate the negation and the privation because
 2  IV, 2|     the one thing of which the negation or the privation is a negation
 3  IV, 2| negation or the privation is a negation or privation (for we either
 4  IV, 2|       above what is implied in negation; for negation means just
 5  IV, 2|       implied in negation; for negation means just the absence of
 6  IV, 4| subject the affirmation or the negation of every attribute. For
 7  IV, 4|        of each subject its own negation is to be predicable, while
 8  IV, 4|       be predicable, while the negation of something else which
 9  IV, 4|       of all, again either the negation will be true wherever the
10  IV, 4|    assertion true wherever the negation is, or the negation will
11  IV, 4|        the negation is, or the negation will be true where the assertion
12  IV, 4|      not always true where the negation is. And (a) in the latter
13  IV, 4|     the assertion is true, the negation is false, and when this
14  IV, 7|        one way by assertion or negation, it says what is true, and
15  IV, 7|       all classes in which the negation of an attribute involves
16  IV, 7|       its assertion and to its negation, and this new term will
17  IV, 7|         and its not being is a negation.~Some people have acquired
18   V, 7|     case of affirmation and of negation; e.g. "Socrates is musical"
19   X, 5|        it is opposed either as negation or as privation. It cannot
20   X, 5|    privation. It cannot be the negation or privation of one of the
21   X, 5|        is, then, the privative negation of both. This is why "whether"
22   X, 5| opposed to both as a privative negation (and therefore is also intermediate).
23   X, 5|      the colours of which this negation is privatively predicated
24   X, 8|     the matter is indicated by negation, and the genus is the matter
25  XI, 5|       is no more true than the negation, he who says "man" will
26  XI, 5|       is no more true than the negation, in the same way-the combined
27  XI, 5|       be no more true than the negation. Further, if it is not possible
28 XIV, 2|      the one or being, nor the negation of the one nor of being,