Book, Paragraph

 1   V, 16|        transferring the word to bad things, we speak of a complete
 2   V, 16|         we transfer the word to bad things and say a thing has
 3   V, 22|         every man is "good" or "bad", "just" or "unjust", but
 4   V, 29|        that he who is willingly bad is better. This is a false
 5  VI, 4 |         good were true, and the bad were in itself false-but
 6 VII, 1 |       we say that it is good or bad, not that it is three cubits
 7  IX, 9 |     better. Also in the case of bad things the end or actuality
 8  IX, 9 |       alike. Clearly, then, the bad does not exist apart from
 9  IX, 9 |       does not exist apart from bad things; for the bad is in
10  IX, 9 |        from bad things; for the bad is in its nature posterior
11  IX, 9 |        things, there is nothing bad, nothing defective, nothing
12  IX, 9 |         perversion is something bad).~It is an activity also
13   X, 4 |        who are neither good nor bad), and in others there is
14   X, 5 |       which is neither good nor bad is opposed to both, but
15   X, 5 |       which is neither good nor bad is intermediate between
16  XI, 6 |      both is and is not, and is bad and good, and that the contents
17  XI, 6 |        say the same of good and bad, and beautiful and ugly,
18  XI, 8 |       of nothing. It is good or bad luck when the result is
19 XII, 10|        partake of evil; for the bad itself is one of the two
20 XII, 10|      not treat the good and the bad even as principles; yet
21 XIII, 7|        2, e.g. the good and the bad, or a man and a horse; but
22 XIII, 8|     movement and rest, good and bad, they assign to the originative
23 XIII, 9|         make a good case out of bad materials, according to
24 XIV, 3 |      series of episodes, like a bad tragedy. As for the believers
25 XIV, 4 | inequality is the nature of the bad.) It follows, then, that
26 XIV, 4 |       all things partake of the bad except one—the One itself,
27 XIV, 4 |        magnitudes, and that the bad is the space in which the
28 XIV, 4 |        is potentially fire, the bad will be just the potentially