Book, Paragraph

 1 III, 3 |           to be predicated of its proper differentiae; so that if
 2  IV, 2 |        subjects because these are proper to philosophy.-For sophistic
 3  IV, 4 |    distinguish from demonstration proper, because in a demonstration
 4   V, 2 |      varieties of causes, whether proper or accidental, some are
 5   V, 2 |        Again, both accidental and proper causes may be spoken of
 6   V, 12|          incapable. Therefore the proper definition of the primary
 7   V, 14|          one of these is the more proper. The primary quality is
 8   V, 16|          any time which is a part proper to it.-(2) That which in
 9   V, 16|      respect of the form of their proper excellence. And thus, transferring
10   V, 16|        respect of the form of its proper excellence it lacks no part
11   V, 16|           be excelled and no part proper to them can be found outside
12   V, 16|       several classes and no part proper to them is outside them;
13   V, 29|   described except by the account proper to it,-one predicate to
14 VII, 12|          if we divide this by the proper division, we shall be saying
15 VIII, 2|          others by the affections proper to sensible things, e.g.
16 VIII, 4| generation, yet there is a matter proper to each, e.g. for phlegm
17  XI, 4 | mathematics studies a part of its proper matter which it has detached,
18  XI, 7 |         or worse in virtue of its proper object.~One might raise
19  XI, 8 |          peculiar to it, i.e. its proper end. And as for the argument
20  XI, 10|      whole and part have the same proper place, e.g. the whole earth
21  XI, 10|       will this move or rest? The proper place of the body which
22  XI, 10|         All has unlike parts, the proper places of the parts are
23  XI, 10|          infinite body and also a proper place for bodies, if every
24 XIII, 3|         the latter are attributes proper to the former. And mechanics
25 XIV, 1 |         fact that it alone has no proper generation or destruction
26 XIV, 1 |           of relation there is no proper change; for, without changing,