Book, Paragraph

 1  II, 3 |  knowledge; and it is not easy to get even one of the two.~The
 2 III, 1 | overlooked. For those who wish to get clear of difficulties it
 3 III, 1 |    matters not only is it hard to get possession of the truth,
 4 III, 3 |       definable things. And if to get the knowledge of the species
 5 III, 3 |      which things are named is to get the knowledge of things,
 6 III, 4 |        how then is it possible to get knowledge of the infinite
 7  IV, 2 |           in virtue of which they get their names. If, then, this
 8  IV, 4 |        are both true. And we thus get the doctrine of Anaxagoras,
 9  IV, 5 |       question whether a man will get well or not.-And again,
10  IV, 6 |  starting-point, and they seek to get this by demonstration, while
11   V, 5 |           without which we cannot get rid or be freed of evil;
12   V, 5 |    necessary in order that he may get his money.-(2) The compulsory
13   V, 28|        matter, though people also get a race-name from the female,
14   V, 30|           he went not in order to get there, but because he was
15  VI, 3 |         gets thirsty; and he will get thirsty if something else
16  VI, 3 |         gets thirsty; and he will get thirsty if he is eating
17 VII, 17|        perhaps from this we shall get a clear view also of that
18  IX, 3 |         it is sitting it will not get up; for that which, as we
19  IX, 3 |            as we are told, cannot get up will be incapable of
20   X, 4 |   greatest difference (for we can get no difference beyond it
21  XI, 5 |   opposites that he is wrong must get from him an admission which
22  XI, 7 |           or less precision. Some get the "what" through perception,
23 XIII, 7|        and without difference, we get mathematical number-only
24 XIII, 9|   universal it is not possible to get knowledge, but the separation
25 XIV, 6 |           the good is that things get from numbers because their