Book, Paragraph

 1 III, 2 |      things, starting from one set of beliefs, is the business
 2 III, 4 |      something apart from each set of individuals, or from
 3 III, 4 |    something common to a whole set of individuals?~But if there
 4  IV, 5 |       not obvious; for the one set is no more true than the
 5   V, 11|     that if the prior does not set it in motion the other does
 6 VII, 4 |      will be some name for any set of words whatever, so that
 7 VII, 8 |        is quite unnecessary to set up a Form as a pattern (
 8 VII, 9 |        matter is such as to be set in motion by itself and
 9 VII, 9 |         for many things can be set in motion by themselves
10 VII, 10|          But let this sense be set aside; let us inquire about
11 VIII, 6| quality. And a definition is a set of words which is one not
12  IX, 6 |     then, we must call the one set movements, and the other
13  XI, 1 |     things, as a kind of third set of things apart both from
14  XI, 1 |       philosophy which we have set before ourselves that treats
15  XI, 2 |   things? On the other hand to set up other and eternal substances
16  XI, 2 |       the other hand we are to set up what are thought to be
17 XII, 6 |  menstrual blood nor the earth set themselves in motion, but
18 XII, 8 |        we mentioned, the whole set of spheres will be forty-seven
19 XIII, 2|        find ourselves with one set of solids apart from the
20 XIII, 2|      there will be a different set of units apart from each
21 XIII, 2|       of units apart from each set of points, and also apart
22 XIII, 2|       and also apart from each set of realities, from the objects
23 XIII, 2|      apart; for why should one set of them do so and another
24 XIII, 8|    those who make it separable set up for it.~Again, does each