Book, Paragraph

 1  II, 2 | infinitum,-walking being for the sake of health, this for the
 2  II, 2 |          of health, this for the sake of happiness, happiness
 3  II, 2 |     happiness, happiness for the sake of something else, and so
 4  II, 2 |         one thing always for the sake of another. And the case
 5  II, 2 |         end which is not for the sake of something else, but for
 6  II, 2 |    something else, but for whose sake everything else is; so that
 7 III, 2 |        in the sense that for its sake the other things both come
 8 III, 2 |         other things are for the sake of the end). But inasmuch
 9  IV, 5 |          those who argue for the sake of argument can be cured
10  IV, 6 |         a difficulty but for the sake of argument, should say
11  IV, 7 |       not arguing merely for the sake of argument; so that it
12   V, 2 |       The end, i.e. that for the sake of which a thing is; e.g.
13   V, 2 |        for all these are for the sake of the end, though they
14   V, 2 |         things; for that for the sake of which other things are
15   V, 29|         reason but for their own sake, and one who is good at
16 VII, 11|         later. For it is for the sake of this that we are trying
17  IX, 8 |         an end (for that for the sake of which a thing is, is
18  IX, 8 |          the becoming is for the sake of the end), and the actuality
19  IX, 8 |       the end, and it is for the sake of this that the potency
20 XII, 8 | everything that moves is for the sake of that which is moved,
21 XII, 8 |          movement can be for the sake of itself or of another
22 XII, 8 |        movements must be for the sake of the stars. For if there
23 XII, 8 |         to be a movement for the sake of a movement, this latter
24 XII, 8 |          will have to be for the sake of something else; so that