Book, Paragraph

 1 III, 3 |        consists and how they are put together, and then we know
 2 III, 5 |         that when they have been put together one boundary does
 3  IV, 5 |       true (for it is fitting to put the matter so rather than
 4  IV, 5 |        rather than as Epicharmus put it against Xenophanes).
 5   V, 2 |          when something else has put the process in motion, as
 6   V, 6 |    merely by contact; for if you put pieces of wood touching
 7   V, 6 |          saw the parts of a shoe put together anyhow we should
 8   V, 6 |         do this only if they are put together so as to be a shoe
 9   V, 29|       that (a) because it is not put together or cannot be put
10   V, 29|        put together or cannot be put together, e.g. "that the
11  VI, 2 |         others, and different-to put it shortly from all things
12 VII, 14|      perhaps the two things are "put together" and are "in contact",
13 VIII, 1|     compute the sum of them, and put the finishing touch to our
14   X, 4 |       the one interval), and, to put the matter generally, this
15  XI, 6 |        that appear to people who put their finger under their
16  XI, 6 |         of the two terms we have put together is true of it,
17  XI, 9 |           For firstly one cannot put it in any class. This is
18  XI, 9 | opposites. The reason why people put movement in these classes
19 XII, 4 |  elements.~Or, as we are wont to put it, in a sense they have
20 XIII, 2|          of anything that can be put together out of lines or
21 XIII, 2|   observed things which could be put together out of them.~Grant,
22 XIII, 8|     point without position. They put things together out of the
23 XIV, 5 |        equally impossible not to put the good among the first
24 XIV, 5 |          first principles and to put it among them in this way,