Book, Paragraph

 1   V, 12|      for the worse, are called potencies; for things are broken and
 2   V, 15|      the actualizations of the potencies; e.g. that which is capable
 3 VII, 3 |      affections, products, and potencies of bodies, length, breadth,
 4 VII, 16|      substances, most are only potencies,-both the parts of animals (
 5  IX, 1 |   these we may neglect all the potencies that are so called by an
 6  IX, 1 | relation between them. But all potencies that conform to the same
 7  IX, 1 |      some kind, and are called potencies in reference to one primary
 8  IX, 1 |      And again these so-called potencies are potencies either of
 9  IX, 1 |        so-called potencies are potencies either of merely acting
10  IX, 1 |        it), but in a sense the potencies are different. For the one
11  IX, 2 |      of the soul, clearly some potencies will, be non-rational and
12  IX, 2 |        forms of knowledge, are potencies; they are originative sources
13  IX, 5 |                       5~As all potencies are either innate, like
14  IX, 5 |     rational formula and their potencies involve such a formula,
15  IX, 5 |      are nonrational and their potencies are non-rational, and the
16  IX, 5 |   non-rational, and the former potencies must be in a living thing,
17  IX, 5 |       the lifeless; as regards potencies of the latter kind, when
18  IX, 5 | necessary. For the nonrational potencies are all productive of one
19  IX, 8 |      themselves. But the other potencies, according to our previous
20  IX, 8 |   previous discussion, are all potencies for opposites; for that
21  IX, 8 |      and the same non-rational potencies will produce opposite results
22  IX, 8 |        and movement-itself are potencies for these.~Obviously, then,
23  IX, 9 |       can be ill, and has both potencies at once; for the same potency
24 XIV, 6 |      straight, the square, the potencies of certain numbers, are