Book, Paragraph

 1   I, 1 |       experience succeed even better than those who have theory
 2 III, 1 |       to a case, must be in a better position for judging.~The
 3 III, 2 |    this kind - ’because it is better, or worse’; indeed no one
 4 III, 2 |       given is "because it is better, or worse," but the mathematical
 5 III, 3 |   Further, where one thing is better and another worse, the better
 6 III, 3 | better and another worse, the better is always prior; so that
 7  IV, 4 |    such, is from the start no better than a vegetable. Now negative
 8  IV, 4 |     he judges one thing to be better and another worse. And if
 9  IV, 4 |   things, still about what is better and worse. And if this is
10  IV, 4 |    there is already something better founded and liker the truth,
11   V, 12|      suffers a change for the better—(3) The capacity of performing
12   V, 12|      for the worse or for the better (for even that which perishes
13   V, 29|       who is willingly bad is better. This is a false result
14   V, 29|    man who limps willingly is better than one who does so unwillingly-by "
15  IX, 9 |    That the actuality is also better and more valuable than the
16  IX, 9 |       the actuality, then, is better. Also in the case of bad
17  XI, 2 |  corporeal things, what has a better claim to the name matter?
18  XI, 7 |    and each science is called better or worse in virtue of its
19 XII, 2 |     given by Democritus-it is better to say "all things were
20 XII, 6 |    the third. Therefore it is better to say "the first". For
21 XII, 7 |       our wonder; and if in a better this compels it yet more.
22 XII, 7 |     yet more. And God is in a better state. And life also belongs
23 XII, 9 |       some things which it is better not to see than to see),
24 XIII, 1|  content to state some points better than one’s predecessors,