Book, Paragraph

 1  II, 3 |   argument, since it is absurd to seek at the same time knowledge
 2 III, 2 |          said to be that which we seek, or which of the people
 3 III, 2 | identified with that which we now seek.-It is not reasonable that
 4  IV, 4 |          nothing, it is absurd to seek to give an account of our
 5  IV, 5 |           and these are those who seek and love it most)-if these
 6  IV, 5 |         should lose heart? For to seek the truth would be to follow
 7  IV, 6 |          for everything; for they seek a starting-point, and they
 8  IV, 6 |          starting-point, and they seek to get this by demonstration,
 9  IV, 6 |        have stated it to be; they seek a reason for things for
10  IV, 6 |           to grasp; but those who seek merely compulsion in argument
11  IV, 6 |     merely compulsion in argument seek what is impossible; for
12  VI, 1 |           it is clear how we must seek and define the "what" in
13 VII, 17|          a man? Therefore what we seek is the cause, i.e. the form,
14 VIII, 2|       each thing’s being, we must seek in these differentiae what
15  IX, 6 |        induction, and we must not seek a definition of everything
16   X, 1 |           long. For everywhere we seek as the measure something
17   X, 2 |          one-itself which we must seek is one colour, so too in
18  XI, 1 |       thought that the science we seek should treat rather of universals;
19  XI, 2 |            but the science we now seek treats of neither of these.
20  XI, 2 |         with them. For we seem to seek another kind of substance,
21  XI, 2 |           if the principle we now seek is not separable from corporeal
22 XII, 6 |        What need then is there to seek for other principles?~