Book, Paragraph

 1  IV, 5 |      difficult. For if those who have seen most of such truth as is
 2  IV, 7 |               as it is, this is never seen.-Again, every object of
 3  VI, 2 |            meanings, of which one was seen’ to be the accidental, and
 4 VII, 1 |         existent thing. Now these are seen to be more real because
 5 VII, 10|             formulae of the parts are seen to be present, and in some
 6 VII, 11|               Of things which are not seen to exist apart, there is
 7 VII, 11|            circles that had ever been seen were of bronze; for none
 8 VII, 16|                Yet even if we had not seen the stars, none the less,
 9  IX, 6 |          actually. Our meaning can be seen in the particular cases
10  IX, 6 |             which sees or walks or is seen. For of the latter class
11  IX, 6 |        without qualification; for the seen is so called sometimes because
12  IX, 6 |         sometimes because it is being seen, sometimes because it is
13  IX, 6 |        because it is capable of being seen. But the infinite does not
14  IX, 6 |           time we are seeing and have seen, are understanding and have
15  IX, 6 |             that at the same time has seen and is seeing, seeing, or
16  IX, 8 |            visible" that which can be seen. And the same account applies
17   X, 3 |              For all of these too are seen to be different; they are
18   X, 8 |            genus. For contrariety was seen to be complete difference;
19 XIII, 9| contradictions of all probability are seen to be innumerable. For (
20 XIII, 9|               soon as "tis said, "tis seen to be wrong."~But regarding
21 XIV, 2 |           categories, they would have seen the cause of the plurality