Book, Paragraph

 1  IV, 3 |      syllogism. But he who knows best about each genus must be
 2  IV, 3 |       principle must be both the best known (for all men may be
 3   V, 1 |      from which each thing would best be originated, e.g. even
 4   V, 2 |       things are tends to be the best and the end of the other
 5  XI, 7 |      theoretical sciences is the best, and of these themselves
 6  XI, 7 |     themselves the last named is best; for it deals with the highest
 7 XII, 7 |     first in any class is always best, or analogous to the best.~
 8 XII, 7 |        best, or analogous to the best.~That a final cause may
 9 XII, 7 |         it is a life such as the best which we enjoy, and enjoy
10 XII, 7 |         deals with that which is best in itself, and that which
11 XII, 7 |         sense with that which is best in the fullest sense. And
12 XII, 7 |        what is most pleasant and best. If, then, God is always
13 XII, 8 |       itself has attained to the best must be considered an end,
14 XII, 9 |        potency) it cannot be the best substance; for it is through
15 XII, 9 |        of thinking cannot be the best of things. Therefore it
16 XII, 9 |       moment or at that, but its best, being something different
17 XIII, 3| premisses.~Each question will be best investigated in this way-by
18 XIV, 4 |          the good itself and the best, or this is not so, but
19 XIV, 4 |    original generating agent the Best, and so do the Magi, and