Book, Paragraph

 1  IV, 4 | Protagoras). For if any one thinks that the man is not a trireme,
 2  IV, 4 |     makes no judgement but "thinks" and "does not think", indifferently,
 3  IV, 4 |   not stay at home, when he thinks he ought to be walking there?
 4  IV, 4 | equally even, nor is he who thinks four things are five equally
 5  IV, 4 |  equally wrong with him who thinks they are a thousand. If
 6  IV, 6 |   in relation to that which thinks, man and that which is thought
 7  IV, 6 |  man will not be that which thinks, but only that which is
 8  IV, 6 |   be relative to that which thinks, that which thinks will
 9  IV, 6 |    which thinks, that which thinks will be relative to an infinity
10  IX, 10|   separated, so that he who thinks the separated to be separated
11 XII, 7 |  fullest sense. And thought thinks on itself because it shares
12 XII, 9 |     difficulties. For if it thinks of nothing, what is there
13 XII, 9 |   one who sleeps. And if it thinks, but this depends on something
14 XII, 9 |    then, or not, whether it thinks of the good or of any chance
15 XII, 9 |  think? Evidently, then, it thinks of that which is most divine
16 XII, 9 | will belong even to one who thinks of the worst thing in the
17 XII, 9 |     that the divine thought thinks (since it is the most excellent
18 XIV, 5 |    position; and (2) he who thinks of number will be able to