Book, Paragraph

 1  IV, 2 |         that the two things are not separated either in coming to be or
 2  VI, 4 |           and denies where they are separated, while the false judgement
 3 VII, 1 | self-subsistent or capable of being separated from substance, but rather,
 4 VII, 16|       separately; and when they are separated, then too they exist, all
 5 VII, 17|           earth (for when these are separated the wholes, i.e. the flesh
 6  IX, 6 |          whole, because it might be separated out, and we call even the
 7  IX, 10|             their being combined or separated, so that he who thinks the
 8  IX, 10|           so that he who thinks the separated to be separated and the
 9  IX, 10|          thinks the separated to be separated and the combined to be combined
10  IX, 10|       always combined and cannot be separated, and others are always separated
11  IX, 10|    separated, and others are always separated and cannot be combined,
12  IX, 10|            and not to "be" if it is separated, like "that the wood is
13  XI, 5 |             when the statements are separated, the affirmation is no more
14 XIII, 2|           substantiality which when separated from other things surpass
15 XIII, 3|            if we suppose attributes separated from their fellow attributes
16 XIII, 9|        mathematics exist, naturally separated the two. Therefore it turns