Book, Paragraph

 1  IV, 4 |            no such thing as "being essentially a man" or "an animal". For
 2  IV, 4 |           any such thing as "being essentially a man" this will not be "
 3  IV, 4 |     nothing else. But if its being essentially a man is to be the same
 4  IV, 4 |           the same as either being essentially a not-man or essentially
 5  IV, 4 |           essentially a not-man or essentially not being a man, then its
 6 VIII, 6| perceptible, each is by its nature essentially a kind of unity, as it is
 7 VIII, 6|            kind of unity, as it is essentially a kind of being-individual
 8 VIII, 6|          are without qualification essentially unities.~
 9   X, 1 |           to be indivisible, being essentially one means a "this" and capable
10   X, 3 |           identical thing which is essentially predicated of both the different
11  XI, 11|          directly, and this is the essentially movable. The same distinction
12  XI, 11|     respect of a part of itself or essentially. There is something that
13 XII, 10|          any contrary that is also essentially a productive or moving principle;