Book, Paragraph

501  IX, 10 |            the truth. If, then, some things are always combined and
502  IX, 10 |             erroneous; but regarding things that cannot be otherwise
503  IX, 10 |              of something. About the things, then, which are essences
504  IX, 10 |              that about unchangeable things there can be no error in
505   X, 1  |            has several meanings; the things that are directly and of
506   X, 1  |            and not by force like the things which are unified by glue
507   X, 1  |             one extended thing. Some things, then, are one in this way,
508   X, 1  |              or whole, and the other things that are one are those whose
509   X, 1  |            one. Of this sort are the things the thought of which is
510   X, 1  |              questions, what sort of things are said to be one, and
511   X, 1  |            meanings, and each of the things to which one of these kinds
512   X, 1  |              mean being one of these things, and sometimes being something
513   X, 1  |               one" while these other things approximate to its application.
514   X, 1  |              had both to specify the things of which it is predicable
515   X, 1  |            one is the measure of all things, because we come to know
516   X, 1  |            substance by dividing the things either in respect of quantity
517   X, 1  |           the first of each class of things is indivisible. But it is
518   X, 1  |          former must be placed among things which are undivided to perception,
519   X, 1  |               we call the measure of things for the same reason, because
520   X, 1  |            rather than measure other things. But it is with us as if
521   X, 1  |            man is the measure of all things", as if he had said "the
522   X, 1  |        secondly of quality. And some things will be one if they are
523   X, 2  |      substances separable from other things; and on the other hand the
524   X, 2  |            Therefore if all existent things were colours, existent things
525   X, 2  |        things were colours, existent things would have been a number,
526   X, 2  |            similarly if all existing things were tunes, they would have
527   X, 2  |            similarly if all existent things had been articulate sounds,
528   X, 2  |           vowel. And if all existent things were rectilinear figures,
529   X, 2  |            is a number of particular things and the one is one something,
530   X, 3  |          equality constitutes unity.~Things are like if, not being absolutely
531   X, 3  |           absolutely the same. Other things are like, if, having the
532   X, 3  |             the same form, and being things in which difference of degree
533   X, 3  |          difference of degree. Other things, if they have a quality
534   X, 3  |             their form is one. Other things are called like if the qualities
535   X, 3  |              else). In another sense things are other unless both their
536   X, 3  |      everything else-but only if the things are one and existent, for "
537   X, 3  |           predicated of non-existent things (while "not the same" is
538   X, 3  |           predicated of all existing things; for everything that is
539   X, 3  |             species, in genus if the things have not their matter in
540   X, 3  |     predicated of both the different things).~Contraries are different,
541   X, 3  | distinguished elsewhere what sort of things are the same or other in
542   X, 4  |                              4~Since things which differ may differ
543   X, 4  |              clear by induction. For things which differ in genus have
544   X, 4  |              not comparable; and for things that differ in species the
545   X, 4  |            series (just as the other things which are called complete
546   X, 4  |      difference, must be between two things.~And the other commonly
547   X, 4  |              difference beyond it of things differing either in genus
548   X, 4  |             between anything and the things outside its genus, and among
549   X, 4  |             its genus, and among the things which differ in species
550   X, 4  |          greatest); but also (2) the things in the same genus which
551   X, 4  |             same genus); and (3) the things in the same receptive material
552   X, 4  |          contraries); and (4) of the things which fall under the same
553   X, 4  |              deals with one class of things, and in these the complete
554   X, 5  |          disjunction in any class of things; yet even this is an extension
555   X, 5  |             will be contrary to more things than one. But if the unequal
556   X, 5  |         intermediate between any two things, but rather it always has
557   X, 5  |          less is equal, but only the things which are of such a nature
558   X, 5  |             no "difference"; for the things, the denials of which are
559   X, 6  |              many" is applied to the things that are divisible; in the
560   X, 6  |            or "white thing and white things", or to compare the things
561   X, 6  |           things", or to compare the things that have been measured
562   X, 6  |              the statement that "all things were together, boundless
563   X, 7  |             in the same genus as the things between which they stand.
564   X, 7  |             stand. For we call those things intermediates, into which
565   X, 7  |            as one another and as the things they stand between.~But (
566   X, 7  |   intermediate is impossible between things which are not opposite;
567   X, 7  |     intermediates are composed. (For things which are in the same genus
568   X, 7  |        compounded somehow out of the things than which it is said to
569   X, 7  |             since there are no other things prior to the contraries
570   X, 8  |       species, both are animals. The things, then, which are other in
571   X, 8  |              attach to the different things, e.g. not only must both
572   X, 8  |          also by induction). For all things are divided by opposites,
573   X, 8  |         being indivisible (and those things are the same in species
574   X, 8  |              it so with reference to things which are not in the same
575   X, 8  |            them, and in species from things in the same genus. For a
576   X, 8  |             and this belongs only to things in the same genus.~
577   X, 9  |            why one contrariety makes things different in species and
578   X, 9  |             does the matter not make things other in species, when it
579   X, 9  |             in species, and why some things differ in species and others
580   X, 10 |         contraries belong to certain things by accident (e.g. both those
581   X, 10 |           belong of necessity to the things to which they belong; or
582   X, 10 |            are opposite, so that the things must be different in kind.~
583   X, 10 |              have the same name; but things which differ in kind are
584  XI, 1  |           the end-but in the case of things unmovable there is nothing
585  XI, 1  |             is not true of the other things of which there are Forms,
586  XI, 1  |            the Forms and perceptible things, as a kind of third set
587  XI, 1  |            as a kind of third set of things apart both from the Forms
588  XI, 1  |          from the Forms and from the things in this world; but there
589  XI, 1  |          they say, with what sort of things must the mathematician be
590  XI, 1  |               Certainly not with the things in this world; for none
591  XI, 1  |           the physicist is about the things that have in themselves
592  XI, 1  |              be present in composite things. But it might be thought
593  XI, 1  |              supposed to contain all things that are, and to be most
594  XI, 1  |             if they perish all other things are destroyed with them;
595  XI, 2  |      something apart from individual things, or is it these that the
596  XI, 2  |          infinite in number. Yet the things that are apart from the
597  XI, 2  |              that these are the real things and Wisdom is concerned
598  XI, 2  |         animals or even all lifeless things? On the other hand to set
599  XI, 2  |             separable from corporeal things, what has a better claim
600  XI, 2  |           and if this is one for all things, and the same for eternal
601  XI, 2  |           eternal and for perishable things, it is hard to say why in
602  XI, 2  |          same principle, some of the things that fall under the principle
603  XI, 2  |    perishable and another of eternal things, we shall be in a like difficulty
604  XI, 2  |              principle of perishable things, as well as that of eternal,
605  XI, 2  |              is eternal, are not the things that fall under the principle
606  XI, 2  |              this" or substance, all things that are are substances;
607  XI, 2  |           being is predicated of all things (and unity also of some);
608  XI, 2  |          also of some); but that all things that are are substance is
609  XI, 2  |             are limits of these same things; and all these are in other
610  XI, 2  |           and all these are in other things and none is separable. Further,
611  XI, 2  |            by the objection that all things that are in matter are perishable.
612  XI, 2  |          they are one in number, all things will be the same.~
613  XI, 3  |            same science of all these things—geometry)—the same is true
614  XI, 3  |            would assign the study of things not qua being, but rather
615  XI, 3  |          deal with the attributes of things that are, but not of things
616  XI, 3  |          things that are, but not of things qua being, and not with
617  XI, 3  |          philosopher who studies the things we have named, in so far
618  XI, 3  |           differences of being), and things of this sort can fall under
619  XI, 3  |           can be a single science of things which are many and different
620  XI, 4  |            and the principles of the things that are, qua moving and
621  XI, 5  |              There is a principle in things, about which we cannot be
622  XI, 5  |              something, and not many things but only one; and if it
623  XI, 5  |           there is no proof of these things in the full sense, there
624  XI, 6  |            man is the measure of all things, meaning simply that that
625  XI, 6  |            same views about the same things, but a particular thing
626  XI, 6  |             on physics in what sense things that come to be come to
627  XI, 6  |            like maintaining that the things that appear to people who
628  XI, 6  |            to make the fact that the things of this earth are observed
629  XI, 6  |              one must start from the things that are always in the same
630  XI, 6  |          assert they are.~And if the things of this earth continuously
631  XI, 6  |          constant nature in sensible things, but all natures moved and
632  XI, 6  |            if to us, as to the sick, things never appear the same? (
633  XI, 6  |           for all that, the sensible things themselves need not share
634  XI, 7  |         marks off a certain class of things for itself and busies itself
635  XI, 7  |               what" in some class of things and tries to prove the other
636  XI, 7  |           philosopher deals with the things that have in themselves
637  XI, 7  |            philosopher should define things and how he should state
638  XI, 7  |               Physics deals with the things that have a principle of
639  XI, 7  |              science that deals with things that are at rest, but its
640  XI, 7  |              the highest of existing things, and each science is called
641  XI, 7  |             one determinate class of things, but universal mathematics
642  XI, 7  |            are the first of existing things, physics must be the first
643  XI, 8  |           accidental). Therefore all things will be of necessity, and
644  XI, 8  |            of necessity, so that all things occur of necessity.~As to
645  XI, 9  |                               9~Some things are only actually, some
646  XI, 9  |            is no movement apart from things; for change is always according
647  XI, 9  |         distinction in each class of things between the potential and
648  XI, 9  |           either with the potency of things or with their actuality;
649  XI, 10 |           qua infinite an element in things, as the invisible is not
650  XI, 10 |       infinite is not among sensible things, is evident from the following
651  XI, 10 |               as Heraclitus says all things sometime become fire. The
652  XI, 11 |                                11~Of things which change, some change
653  XI, 11 |            in them changes, i.e. the things that change in parts; the
654  XI, 11 |            of the movement of moving things, are unmovable, e.g. knowledge
655  XI, 11 |       accidental is found not in all things, but between contraries,
656  XI, 12 |          possible that if one of two things in relation changes, the
657  XI, 12 |               these are changes into things opposed in certain ways
658  XI, 12 |             other, movement, is into things opposed in another way.)
659  XI, 12 |            is receptive of movement.~Things which are in one proximate
660  XI, 12 |           are together in place, and things which are in different places
661  XI, 12 |          different places are apart: things whose extremes are together
662  XI, 12 |           the contiguous. I call two things continuous when the limits
663  XI, 12 |           continuous is found in the things out of which a unity naturally
664  XI, 12 |       necessarily continuous; and in things in which there is no touching,
665 XII, 1  |             of old ranked particular things as substances, e.g. fire
666 XII, 2  |           which is not, but also all things come to be out of that which
667 XII, 2  |      Anaxagoras; for instead of "all things were together"-and the "
668 XII, 2  |  Democritus-it is better to say "all things were together potentially
669 XII, 2  |            notion of matter. Now all things that change have matter,
670 XII, 2  |     different matter; and of eternal things those which are not generable
671 XII, 2  |           every thing, but different things come from different things;
672 XII, 2  |           things come from different things; nor is it satisfactory
673 XII, 2  |        satisfactory to say that "all things were together"; for they
674 XII, 2  |     otherwise why did an infinity of things come to be, and not one
675 XII, 3  |            Natural objects and other things both rank as substances.)
676 XII, 3  |             rank as substances.) For things come into being either by
677 XII, 3  |               in appearance (for all things that are characterized by
678 XII, 3  |              Forms distinct from the things of this earth). The moving
679 XII, 3  |           The moving causes exist as things preceding the effects, but
680 XII, 4  |              principles of different things are in a sense different,
681 XII, 4  |              element is prior to the things of which it is an element.
682 XII, 4  |             Further, (2) how can all things have the same elements?
683 XII, 4  |            must be one or other. All things, then, have not the same
684 XII, 4  |          comprise both these and the things composed of these, of which
685 XII, 4  |             from the elements. These things then have the same elements
686 XII, 4  |        though specifically different things have specifically different
687 XII, 4  |         different elements); but all things have not the same elements
688 XII, 4  |           are different in different things, and the proximate moving
689 XII, 4  |              different for different things. Health, disease, body;
690 XII, 4  |         cause in the case of natural things is-for man, for instance,
691 XII, 4  |           that which as first of all things moves all things.~
692 XII, 4  |              of all things moves all things.~
693 XII, 5  |                               5~Some things can exist apart and some
694 XII, 5  |        substances. And therefore all things have the same causes, because,
695 XII, 5  |               analogically identical things are principles, i.e. actuality
696 XII, 5  |              different for different things but also apply in different
697 XII, 5  |          proximate principles of all things are the "this" which is
698 XII, 5  |     substances are the causes of all things, yet different things have
699 XII, 5  |            all things, yet different things have different causes and
700 XII, 5  |              was said; the causes of things that are not in the same
701 XII, 5  |       analogical sense; and those of things in the same species are
702 XII, 5  |              cause are common to all things; and (2) the causes of substances
703 XII, 5  |             treated as causes of all things in this sense, that when
704 XII, 5  |           substances are removed all things are removed; further, (3)
705 XII, 5  |          reality is the cause of all things. But in another sense there
706 XII, 5  |             the matters of different things are different. We have stated,
707 XII, 5  |           the principles of sensible things and how many they are, and
708 XII, 6  |            are the first of existing things, and if they are all destructible,
709 XII, 6  |            are all destructible, all things are destructible. But it
710 XII, 6  |           which is capable of moving things or acting on them, but is
711 XII, 6  |           for it is possible for all things to be capable of existing
712 XII, 6  |       philosophers who say that "all things were together", the same
713 XII, 6  |          infinite time, but the same things have always existed (either
714 XII, 7  |      proceeded out of night and "all things together" and out of non-being,
715 XII, 7  |           being loved, but all other things move by being moved. Now
716 XII, 7  |           and separate from sensible things. It has been shown also
717 XII, 8  |            is clear, then, why these things are as they are. But we
718 XII, 8  |              in number many. But all things that are many in number
719 XII, 8  |              of man, applies to many things, while Socrates is one.
720 XII, 8  |          animals, and they say other things consequent on and similar
721 XII, 9  |             to be the most divine of things observed by us, the question
722 XII, 9  |            thing? Are there not some things about which it is incredible
723 XII, 9  |              for there are even some things which it is better not to
724 XII, 9  |       thinking cannot be the best of things. Therefore it must be of
725 XII, 9  |             is the most excellent of things), and its thinking is a
726 XII, 9  |             different in the case of things that have not matter, the
727 XII, 10 |              depends on him. And all things are ordered together somehow,
728 XII, 10 |            to act at random, but all things or most things are already
729 XII, 10 |               but all things or most things are already ordained for
730 XII, 10 |           difficulties. All make all things out of contraries. But neither "
731 XII, 10 |         contraries. But neither "all things" nor "out of contraries"
732 XII, 10 |         thinkers tell us how all the things in which the contraries
733 XII, 10 |             to nothing. Further, all things, except the one, will, on
734 XII, 10 |            as principles; yet in all things the good is in the highest
735 XII, 10 |              as mover (for it brings things together) and as matter (
736 XII, 10 |               for his "reason" moves things. But it moves them for an
737 XII, 10 |             into shape. And why some things are perishable and others
738 XII, 10 |           for they make all existing things out of the same principles.
739 XII, 10 |          Further, some make existing things out of the nonexistent;
740 XII, 10 |           necessity of this make all things one.~Further, why should
741 XII, 10 |            in the Forms; for why did things come to participate, or
742 XII, 10 |          contraries have matter, and things that have matter exist only
743 XII, 10 |           Again, if besides sensible things no others exist, there will
744 XIII, 1 |            the substance of sensible things, dealing in the treatise
745 XIII, 1 |           and substances of existing things or not, but only whether
746 XIII, 1 |           the principles of existing things are numbers and Ideas; for
747 XIII, 2 |         objects to exist in sensible things, and at the same time that
748 XIII, 2 |             should exist in sensible things and none of them separately.
749 XIII, 2 |             it make whether sensible things are such indivisible entities,
750 XIII, 2 |            exist apart from sensible things just as the objects of geometry
751 XIII, 2 |         exist separate from sensible things.~And, in general, conclusion
752 XIII, 2 |  mathematical magnitudes be one? For things in our perceptible world
753 XIII, 2 |              we should have observed things which could be put together
754 XIII, 2 |            definition. Still not all things that are prior in definition
755 XIII, 2 |            substantiality. For those things are prior in substantiality
756 XIII, 2 |            when separated from other things surpass them in the power
757 XIII, 2 |           independent existence, but things are prior in definition
758 XIII, 3 |              many propositions about things merely considered as in
759 XIII, 3 |          qualification that not only things which are separable but
760 XIII, 3 |         which are separable but also things which are inseparable exist (
761 XIII, 3 |             the other hand, of other things separate from sensibles.
762 XIII, 3 |            Many properties attach to things in virtue of their own nature
763 XIII, 3 |           attributes which belong to things merely as lengths or as
764 XIII, 3 |    proportion as we are dealing with things which are prior in definition
765 XIII, 3 |             they talk about existing things, and their subjects do exist;
766 XIII, 3 |             found also in motionless things), those who assert that
767 XIII, 3 |             obviously causes of many things, evidently these sciences
768 XIII, 4 |          question about the truth of things they accepted the Heraclitean
769 XIII, 4 |          which describe all sensible things as ever passing away, so
770 XIII, 4 |             could be no knowledge of things which were in a state of
771 XIII, 4 |         before this treated of a few things, whose definitions-e.g.
772 XIII, 4 |             with contraries; for two things may be fairly ascribed to
773 XIII, 4 |           there must be Ideas of all things that are spoken of universally,
774 XIII, 4 |              wished to count certain things, and while they were few
775 XIII, 4 |              the particular sensible things, yet it was in seeking the
776 XIII, 4 |             some arise Forms even of things of which they think there
777 XIII, 4 |           there will be Forms of all things of which there are sciences,
778 XIII, 4 |          will be Forms of perishable things; for we have an image of
779 XIII, 4 |      arguments for the Forms destroy things for whose existence the
780 XIII, 4 |    substances but also of many other things; for the concept is single
781 XIII, 4 |          there are sciences of other things than substance; and a thousand
782 XIII, 4 |             And if the Ideas and the things that share in them have
783 XIII, 5 |         Forms contribute to sensible things, either to those that are
784 XIII, 5 |       towards the knowledge of other things (for they are not even the
785 XIII, 5 |              But, further, all other things cannot come from the Forms
786 XIII, 5 |           are patterns and the other things share in them is to use
787 XIII, 5 |        patterns not only of sensible things, but of Forms themselves
788 XIII, 5 |              being the substances of things, exist apart?~In the Phaedo
789 XIII, 5 |        though the Forms exist, still things do not come into being,
790 XIII, 5 |             movement; and many other things come into being (e.g. a
791 XIII, 5 |           Clearly therefore even the things of which they say there
792 XIII, 5 |           such causes as produce the things just mentioned, and not
793 XIII, 6 |       substances and first causes of things. If number is an entity
794 XIII, 6 |             either be separable from things, or not separable but in
795 XIII, 6 |         substance and element of all things, and that number is formed
796 XIII, 6 |              Ideas and from sensible things, and both being separable
797 XIII, 6 |              separable from sensible things; and others say mathematical
798 XIII, 6 |               separate from sensible things. And the Pythagoreans, also,
799 XIII, 6 |             element and principle of things suppose numbers to consist
800 XIII, 7 |       successively. (And to say both things at the same time, that a
801 XIII, 7 |             two-footed".~Again, some things are one by contact, some
802 XIII, 7 |              Clearly therefore those things also of which these happen
803 XIII, 7 |               it is equal to it; but things that are equal and in no
804 XIII, 7 |         general 1 and 1, whether the things are equal or unequal, is
805 XIII, 8 |            this entity is what makes things to be many. If the facts
806 XIII, 8 |            are the first of existing things, and the 1-itself is the
807 XIII, 8 |            identify number with real things; at any rate they apply
808 XIII, 8 |           are and come to be certain things of which there are no Forms;
809 XIII, 8 |     kind-within the decade. For some things, e.g. movement and rest,
810 XIII, 8 |              magnitudes and all such things are explained without going
811 XIII, 8 |           without position. They put things together out of the smallest
812 XIII, 9 |             regard to the classes of things posterior to number,-the
813 XIII, 9 |        originative principle of such things which answers to the 1 different
814 XIII, 9 |          angles and figures and such things be explained?). And (ii)
815 XIII, 9 |              separable from sensible things, this will present no difficulty;
816 XIII, 9 |              cannot exist apart from things. Again, the discord about
817 XIII, 9 |            exist apart from sensible things, seeing the difficulty about
818 XIII, 9 |      elements and principles of real things, we must inquire regarding
819 XIII, 9 |              identical with sensible things. They thought that the particulars
820 XIII, 10|              way in which individual things are said to be separate,
821 XIII, 10|              not universal, (a) real things will be just of the same
822 XIII, 10|              there will not be other things existing besides the elements,
823 XIII, 10|            principle is prior to the things of which it is the principle
824 XIII, 10|            so that the principles of things must also be universal and
825 XIII, 10|            verb "to know", means two things, of which one is potential
826 XIV, 1  |            contraries: as in natural things, so also in the case of
827 XIV, 1  |           the first principle of all things, the principle cannot be
828 XIV, 1  |       subject will be prior. But all things which are generated from
829 XIV, 1  |           the first principle of all things in the full sense; the first
830 XIV, 1  |            is, they say one of these things but do not say the other.
831 XIV, 1  |               But if, as they claim, things consist of contraries, and
832 XIV, 1  |          thing predicable of all the things it measures, e.g. if the
833 XIV, 1  |             it measures, e.g. if the things are horses, the measure
834 XIV, 1  |             of living beings. If the things are "man" and "pale" and "
835 XIV, 1  |             relative is least of all things a kind of entity or substance,
836 XIV, 1  |            are not predicated of the things of which they are elements,
837 XIV, 2  |           generally, whether eternal things can consist of elements.
838 XIV, 2  |            For they thought that all things that are would be one (viz.
839 XIV, 2  |            will this he proved, that things that are not are."~They
840 XIV, 2  |             something else-could the things that are be composed, if
841 XIV, 2  |              one", then, are all the things that are, if non-being is
842 XIV, 2  |           non-being and being do the things that are consist? For "nonbeing"
843 XIV, 2  |            their union pluralize the things that are? This thinker means
844 XIV, 2  |            with being pluralizes the things that are, the false and
845 XIV, 2  |     non-being in this sense that the things that are are generated from
846 XIV, 2  |        substances", is many; for the things that are generated are numbers
847 XIV, 2  |           with being and the one the things that are proceed, they posited
848 XIV, 2  |       explain how the "this" is many things, unless a thing is to be
849 XIV, 2  |             not told how and why the things that are are many, but how
850 XIV, 2  |           sort of cause for existing things, since each number is an
851 XIV, 2  |             and the Idea is to other things somehow or other the cause
852 XIV, 2  |              is such number to other things? Neither does he who says
853 XIV, 2  |          found true even of sensible things, as was said before.~
854 XIV, 3  |       sensible bodies, supposed real things to be numbers-not separable
855 XIV, 3  |            but numbers of which real things consist. But why? Because
856 XIV, 3  |            heavens and in many other things. Those, however, who say
857 XIV, 3  |            urged that these sensible things could not be the subject
858 XIV, 3  |       natural bodies out of numbers, things that have lightness and
859 XIV, 3  |          lightness and weight out of things that have not weight or
860 XIV, 3  |              not be true of sensible things, while the statements of
861 XIV, 3  |              way present in sensible things their attributes are present
862 XIV, 3  |              are present in sensible things, has to be solved by those
863 XIV, 3  |             think there must be real things of this sort. We must therefore
864 XIV, 3  |     substances, but rather all these things are limits. For even walking,
865 XIV, 3  |           substances of the sensible things in this world; for it is
866 XIV, 3  |           what do they contribute to things? These contribute nothing,
867 XIV, 3  |            how the one is these many things, while at the same time
868 XIV, 3  |              attribute generation to things that are eternal, or rather
869 XIV, 3  |            rather this is one of the things that are impossible. There
870 XIV, 3  |              at work in unchangeable things, so that it is numbers of
871 XIV, 4  |              appear in the nature of things only when that nature has
872 XIV, 4  |              follows, then, that all things partake of the bad except
873 XIV, 5  |           peculiar to the individual things, and hence they are separate
874 XIV, 5  |          Those who say that existing things come from elements and that
875 XIV, 5  |           that the first of existing things are the numbers, should
876 XIV, 5  |           Again, coming from certain things means in one sense that
877 XIV, 5  |            from these elements? Only things that are generated can come
878 XIV, 5  |              not persisting? But all things that come in this way come
879 XIV, 5  |            in the world do the other things that come from contraries,
880 XIV, 5  |      imitating the figures of living things with pebbles, as some people
881 XIV, 5  |           always a number of certain things, either of parts of fire
882 XIV, 5  |            nor the ratio and form of things. Nor, of course, is it the
883 XIV, 6  |       question what the good is that things get from numbers because
884 XIV, 6  |      multiplication the genus of the things multiplied must be the same;
885 XIV, 6  |            that of water 2X3.~If all things must share in number, it
886 XIV, 6  |             it must follow that many things are the same, and the same
887 XIV, 6  |              these limits, since all things were assumed to share in
888 XIV, 6  |              And it was assumed that things that differed might fall
889 XIV, 6  |              had belonged to certain things, these would have been the
890 XIV, 6  |              finding them in eternal things, since they can be found
891 XIV, 6  |             found even in perishable things.~But the lauded characteristics
892 XIV, 6  |          they are accidents, but the things that agree are all appropriate
893 XIV, 6  |              separable from sensible things, as some say, and that they