Book, Paragraph

1 III, 4 |         pleasure, these are in no wise the causes of their existence;
2 III, 4 |          God most blessed is less wise than all others; for he
3  IV, 4 |     subject, one thing will in no wise differ from another; for
4   V, 16|          destroyed, when it in no wise falls short of destruction
5   V, 29|          the man who knows and is wise); and further that he who
6  XI, 11| particular thing at all can in no wise be moved), that which is
7 XIII, 5|         But again they help in no wise either towards the knowledge
8 XIII, 7|          that are equal and in no wise differentiated we take to