Book, Paragraph

501 XII, 9  |             thought are not the same thing. We answer that in some
502 XII, 10 |           world is not such that one thing has nothing to do with another,
503 XII, 10 |             it happens that the same thing is a principle both as matter
504 XII, 10 |             general the form and the thing, are one-of this no one
505 XIII, 2 |           these are not present, the thing is a plurality, and splits
506 XIII, 2 |              along with the concrete thing; and by the concrete thing
507 XIII, 2 |           thing; and by the concrete thing I mean the pale man. Therefore
508 XIII, 3 |            apart from what each such thing is and from their accidents,
509 XIII, 3 |             the pale, if the healthy thing is pale, and the science
510 XIII, 3 |           qua man is one indivisible thing; and the arithmetician supposed
511 XIII, 3 |             supposed one indivisible thing, and then considered whether
512 XIII, 4 |            to syllogize, and "what a thing is" is the starting-point
513 XIII, 4 |             and this was the kind of thing they called Ideas. Therefore
514 XIII, 4 |            to the Forms. For to each thing there answers an entity
515 XIII, 4 |       incidentally" I mean that if a thing shares in "double itself",
516 XIII, 5 |        looking to the Ideas? And any thing can both be and come into
517 XIII, 5 |         several patterns of the same thing, and therefore several Forms;
518 XIII, 5 | forms-of-a-genus; therefore the same thing will be pattern and copy.~
519 XIII, 7 |            There is one Idea of each thing e.g. one of man-himself
520 XIII, 7 |         these; for when there is one thing prior and another posterior,
521 XIII, 8 |            is a self-subsistent real thing, that it should exist in
522 XIII, 8 |            latter, neither does each thing contain all the elements,
523 XIII, 8 |              the 2 which is a single thing, consist of the great and
524 XIII, 8 |              either of some sensible thing or of something else. Yet
525 XIII, 8 |              to 10 is more of a real thing and a Form than 10 itself.
526 XIII, 8 |      generation of the former as one thing, and there is of the latter.
527 XIII, 8 |              prior; for the concrete thing is nearer to the form and
528 XIII, 8 |            the same time to the same thing.~If the 1-itself must be
529 XIII, 9 |           will come one and the same thing. But if the matters are
530 XIII, 9 |           two characteristics in one thing, is that they did not make
531 XIII, 9 |              almost the same sort of thing. This in itself, then, would
532 XIII, 10|        suppose that the "just what a thing is" is in each case one).
533 XIV, 1  |           same, and the other to the thing itself, those who oppose
534 XIV, 1  |             there is some underlying thing with a distinct nature of
535 XIV, 1  |             always be some identical thing predicable of all the things
536 XIV, 1  |             treat the unequal as one thing, and the dyad as an indefinite
537 XIV, 1  |           all a substance and a real thing is the fact that it alone
538 XIV, 1  |             for, without changing, a thing will be now greater and
539 XIV, 1  |           And (c) the matter of each thing, and therefore of substance,
540 XIV, 2  |               Since, then, even if a thing exists for ever, out of
541 XIV, 2  |         coming into play of a single thing should bring it about that
542 XIV, 2  |          this whether it is some one thing that is generated or many.~
543 XIV, 2  |        substances also; for the same thing or something analogous is
544 XIV, 2  |               to presuppose for each thing that which is it potentially;
545 XIV, 2  |             is many things, unless a thing is to be treated as both
546 XIV, 2  |               he rather says it is a thing existing by itself), nor
547 XIV, 4  |            of the elements is such a thing as we mean by the good itself
548 XIV, 4  |            which is potentially each thing, e.g. that of actual fire
549 XIV, 5  |              is not even an existing thing. This is incorrect, for
550 XIV, 5  |             but not say what kind of thing their place is.~Those who
551 XIV, 5  |              the senses in which one thing comes from another, and
552 XIV, 5  |              there is so much of one thing to so much of another in
553 XIV, 6  |            number must belong to one thing and to another. Is number
554 XIV, 6  |            cause, then, and does the thing exist because of its number,