| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Aristotle Metaphysics IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Book, Paragraph grey = Comment text
1 XIV, 1 | greater than 10), or 10,000. How then, in view of this,
2 V, 18 | 18~"That in virtue of which"
3 V, 19 | 19~"Disposition" means the
4 XIV, 6 | same; therefore the product 1X2X3 must be measurable by 1,
5 V, 20 | 20~"Having" means (1) a kind
6 V, 21 | 21~"Affection" means (1) a
7 V, 22 | 22~We speak of "privation" (
8 V, 23 | 23~To "have" or "hold" means
9 V, 24 | 24~"To come from something"
10 V, 25 | 25~"Part" means (1) (a) that
11 V, 26 | 26~"A whole" means (1) that
12 V, 27 | 27~It is not any chance quantitative
13 V, 28 | 28~The term "race" or "genus"
14 V, 29 | 29~"The false" means (1) that
15 XIV, 6 | same time that of water 2X3.~If all things must share
16 XIV, 6 | of fire, then, cannot be 2X5X3X6 and at the same time that
17 V, 30 | 30~"Accident" means (1) that
18 XIV, 6 | be measurable by 1, and 4X5X6 by 4 and therefore all products
19 XIII, 10| many and there need be no a-itself and b-itself besides the
20 XIII, 9 | and their fictitiousness, abandoned ideal number and posited
21 III, 4 | would be confined to the ABC, since there could not be
22 XIV, 2 | analogous is the cause. This aberration is the reason also why in
23 VII, 16 | such a phenomenon is an abnormality.~Since the term "unity"
24 IV, 4 | predicates separately, the above-mentioned result follows none the
25 XII, 5 | these too fall under the above-named causes. For the form exists
26 XIII, 4 | that this is prior to the absolute-besides all the other points on
27 XI, 3 | mathematician investigates abstractions (for before beginning his
28 VII, 17 | is the essence (to speak abstractly), which in some cases is
29 VIII, 2 | definitions which Archytas used to accept; they are accounts of the
30 XI, 6 | could not be right, then, in accepting the views either of Heraclitus
31 XIII, 10| deals with a "this". But per accidens sight sees universal colour,
32 IV, 4 | distinction between substance and accident-"white" is accidental to man, because
33 XI, 10 | but that of which it is an accident-the air or the even number.~
34 V, 3 | differentia is present, the genus accompanies it, but where the genus
35 V, 5 | contrary to the movement which accords with purpose and with reasoning.-(
36 XIII, 2 | prior to these. Now (1) the accumulation becomes absurd; for we find
37 II, 3 | to have everything done accurately, while others are annoyed
38 II, 3 | demand the language we are accustomed to, and that which is different
39 XII, 5 | originative principle of Achilles, and your father of you,
40 IX, 5 | rational formula we must acquire by previous exercise but
41 IV, 5 | would have been juster to acquit this part of the world because
42 | across
43 XIV, 2 | is eternal unless it is actuality-and if the elements are matter
44 XII, 6 | why some suppose eternal actuality-e.g. Leucippus and Plato;
45 IX, 6 | movement, let us discuss actuality-what, and what kind of thing,
46 V, 21 | others of the kind.-(2) The actualization of these-the already accomplished
47 V, 7 | and both of that which can actualize its knowledge and of that
48 V, 15 | numerical relations are not actualized except in the sense which
49 V, 7 | knowledge and of that which is actualizing it, that it knows, and both
50 VIII, 6 | which was potentially to be actually-except, in the case of things which
51 XI, 8 | unordered and indefinite.~Adaptation to an end is found in events
52 XII, 8 | the first point from these additions and take it alone-that they
53 XI, 6 | difficulties which might be adduced as arising from this position,
54 VII, 8 | is so); the begetter is adequate to the making of the product
55 II, 1 | able to attain the truth adequately, while, on the other hand,
56 V, 4 | organic unity, or by organic adhesion as in the case of embryos.
57 XI, 5 | wrong must get from him an admission which shall be identical
58 IV, 4 | contradictories of which admittedly only one is true; but if
59 VII, 3 | only by accident.~If we adopt this point of view, then,
60 XI, 5 | subjects. But, as it is, he adopted this opinion without understanding
61 V, 12 | things, then, are called adunata in virtue of this kind of
62 V, 12 | sense; i.e. both dunaton and adunaton are used as follows. The
63 VII, 3 | For it is an advantage to advance to that which is more knowable.
64 VII, 3 | among these. For it is an advantage to advance to that which
65 III, 1 | clear of difficulties it is advantageous to discuss the difficulties
66 VIII, 1 | one, but some have been advocated by particular schools. Those
67 XIV, 1 | of the consequences; they affect only the abstract objections,
68 VIII, 4 | produced? Next, what is the affection-that of the proximate subject,
69 XI, 5 | statement being like a single affirmation-the whole taken as an affirmation
70 XI, 5 | therefore to make the opposed affirmations and negations truly of the
71 XI, 6 | happen to the healthy if the afore-said change takes place.) But
72 XI, 6 | which discriminates the aforesaid flavours has been perverted
73 XI, 9 | healing, walking, leaping, ageing, ripening. Movement takes
74 VII, 7 | to be comes to be by the agency of something and from something
75 IX, 8 | actuality is present in the agents, e.g. the act of seeing
76 XII, 8 | forefathers in the most remote ages have handed down to their
77 IX, 4 | when A was possible, we agreed that nothing impossible
78 XIV, 6 | together; and the other agreements that they collect from the
79 VII, 10 | but they are known by the aid of intuitive thinking or
80 VI, 2 | Again, a confectioner, aiming at giving pleasure, may
81 IX, 7 | matter; e.g. if earth is "airy" and air is not "fire" but "
82 XIII, 9 | the incorrectness of the alleged facts themselves that brings
83 XIII, 7 | reason will the man who alleges that they are not differentiated
84 XII, 8 | these additions and take it alone-that they thought the first substances
85 XIV, 6 | distance in the letters from alpha to omega is equal to that
86 X, 1 | perception, as has been said already-only to perception, for doubtless
87 V, 14 | change, bodies are said to alter. (4) Quality in respect
88 V, 21 | of which a thing can be altered, e.g. white and black, sweet
89 V, 9 | which things are capable of altering, is like that other thing.
90 XIII, 8 | possible that neither of those alternatives should be true. Clearly
91 V, 29 | something else. This may be done altogether falsely indeed, but there
92 II, 1 | a considerable amount is amassed. Therefore, since the truth
93 XII, 5 | are neither generic nor ambiguous terms; and, further, the
94 IX, 7 | paleness" but "pale", and not "ambulation" or "movement" but "walking"
95 XII, 5 | are different except in an analogical sense; and those of things
96 XIV, 6 | difficulty either in stating such analogies or in finding them in eternal
97 IX, 6 | exist actually, but only by analogy-as A is in B or to B, C is
98 VII, 12 | not treated of it in the Analytics; for the problem stated
99 XII, 2 | Mixture" of Empedocles and Anaximander and the account given by
100 XII, 8 | then, is the opinion of our ancestors and of our earliest predecessors
101 XII, 8 | present like relics of the ancient treasure. Only thus far,
102 III, 6 | Socrates will be several animals-himself and "man" and "animal",
103 III, 2 | animals intermediate between animals-themselves and the perishable animals.-
104 IX, 3 | thing they are seeking to annihilate), so that it is possible
105 IV, 4 | with ourselves, has been annihilated; for it is impossible to
106 II, 3 | accurately, while others are annoyed by accuracy, either because
107 III, 4 | their principles are to be annulled? But if the principles are
108 | anyhow
109 V, 22 | it has a poor colour, and apodous either because it has no
110 XI, 8 | violence, but that which we appeal to in demonstrations), or
111 III, 2 | Wisdom, there is reason for applying the name to each of them.
112 II, 2 | whole line also must be apprehended by something in us that
113 X, 1 | while these other things approximate to its application. This
114 I, 1 | are more intelligent and apt at learning than those which
115 XI, 8 | accidental. For neither does architecture consider what will happen
116 VIII, 2 | kind of definitions which Archytas used to accept; they are
117 V, 17 | not that from which they are-though sometimes it is both, that
118 XIII, 9 | is not possible has been argued before. The reason why those
119 IV, 4 | of what one should not, argues want of education. For it
120 IV, 7 | contradictories, if one is not arguing merely for the sake of argument;
121 V, 1 | and tyrannies, are called arhchai, and so are the arts, and
122 III, 2 | some of the Sophists, e.g. Aristippus, used to ridicule mathematics;
123 XII, 8 | mathematical sciences, i.e. arithmetic and geometry, treat of no
124 XIII, 8 | composed of indivisibles? But arithmetical number, at least, consists
125 XIV, 2 | anything; for the theorems of arithmeticians will all be found true even
126 V, 6 | is, e.g. the leg or the arm. Of these themselves, the
127 XII, 10 | Probably in both ways, as an army does; for its good is found
128 XIII, 8 | itself, at least if they arrange the Ideas as they do.~But
129 III, 6 | this view do not express it articulately, still this is what they
130 IX, 5 | flute, or by learning, like artistic power, those which come
131 XI, 9 | to one, and as the steep ascent and the steep descent are
132 II, 2 | know, only when we have ascertained the causes, that but that
133 IX, 6 | potential, that we not only ascribe potency to that whose nature
134 XIV, 4 | objection arises not from their ascribing goodness to the first principle
135 VII, 10 | But let this sense be set aside; let us inquire about the
136 IV, 6 | question whether we are now asleep or awake. And all such questions
137 VII, 8 | to be common to horse and ass, the genus next above them,
138 XI, 5 | who wants to prove to the asserter of opposites that he is
139 XIV, 4 | generation of numbers merely to assist contemplation of their nature.~
140 V, 29 | true is misleading. For it assumes that he is false who can
141 XI, 6 | which seems to each man also assuredly is. If this is so, it follows
142 XI, 6 | no difference whether one ate or not. But as a matter
143 IV, 5 | one night that he is in Athens, starts for the concert
144 V, 23 | weights, and as the poets make Atlas hold the heavens, implying
145 XIV, 4 | Hence one thinker avoided attaching the good to the One, because
146 VII, 13 | principle; therefore let us attack the discussion of this point
147 XIV, 2 | and units. But if they had attacked these other categories,
148 II, 1 | fact that no one is able to attain the truth adequately, while,
149 II, 3 | knowledge and the way of attaining knowledge; and it is not
150 V, 24 | end, and only that which attains an end is complete.-(4)
151 IV, 3 | the first kind.-And the attempts of some of those who discuss
152 XII, 10 | thinkers, and which views are attended by fewest difficulties.
153 VII, 17 | teaching is possible; our attitude towards such things is other
154 VII, 13 | an animal underlies its attributes-or as the matter underlies
155 XIV, 5 | everything else? But how are the attributes-white and sweet and hot-numbers?
156 IV, 5 | sight, not taste, has the authority, and in the case of flavour
157 III, 4 | this the discussion now awaits us. If, on the one hand,
158 IV, 6 | whether we are now asleep or awake. And all such questions
159 III, 2 | first principles? For we are aware even now what each of them
160 XI, 11 | consequences, then, turn out to be awkward, and also this, that everything
161 XIII, 10| need be no a-itself and b-itself besides the many, there
162 X, 5 | between the good and the bad-as if there must be an intermediate
163 XIV, 4 | great and small, is the bad-itself. (Hence one thinker avoided
164 V, 27 | cannot grow again. Therefore baldness is not a mutilation.~
165 VII, 10 | resolved into clay and the ball into bronze and Callias
166 V, 6 | bundle is made one by a band, and pieces of wood are
167 VII, 3 | start from that which is barely knowable but knowable to
168 VI, 1 | general, animal; leaf, root, bark, and, in general, plant (
169 IX, 5 | hindrances; for these are barred by some of the positive
170 XI, 6 | remain in the same state, the basis of our judgement about the
171 II, 1 | in us. For as the eyes of bats are to the blaze of day,
172 XII, 3 | matter nor the form comes to be-and I mean the last matter and
173 IX, 1 | others also are said to be-quantity and quality and the like;
174 XIV, 6 | as seven, as we count the Bear as twelve, while other peoples
175 III, 4 | took their growth,~And beasts and birds and water-nourished
176 XIV, 1 | of the sort, in rhythms a beat or a syllable; and similarly
177 III, 2 | cases. And we know about becomings and actions and about every
178 I, 1 | cannot be taught, e.g. the bee, and any other race of animals
179 XIV, 3 | nearest part of the unlimited began to be constrained and limited
180 V, 12 | and a eunuch "incapable of begetting" are distinct.-Again, to
181 IV, 5 | is it not natural that beginners in philosophy should lose
182 VII, 4 | not to be white.~But is being-a-cloak an essence at all? Probably
183 VIII, 6 | unity as it is a kind of being-and so none of these has any
184 VI, 1 | this to consider being qua being-both what it is and the attributes
185 IV, 5 | time be in being and not in being-but not in the same respect.
186 VIII, 6 | is essentially a kind of being-individual substance, quality, or quantity (
187 VI, 1 | mark off some particular being-some genus, and inquire into
188 XIV, 2 | substance but is not in itself being-viz. that it is the relative (
189 IX, 4 | that which is incapable of being-were to say that the diagonal
190 XIV, 5 | causes of substances and of being-whether (1) as boundaries (as points
191 XIV, 2 | that they exist. To the believer in Ideas they provide some
192 | below
193 XII, 8 | and that which is placed beneath this and has its movement
194 IV, 5 | that even those who are bereft of thought have thoughts,
195 | beside
196 I, 1 | disease, e.g. to phlegmatic or bilious people when burning with
197 VIII, 6 | an animal-itself and a biped-itself? Why are not those Forms
198 III, 4 | their growth,~And beasts and birds and water-nourished fish,~
199 V, 14 | and cold, whiteness and blackness, heaviness and lightness,
200 II, 1 | eyes of bats are to the blaze of day, so is the reason
201 VIII, 2 | them are mixed, others are blended, others are bound together,
202 III, 4 | his theory that God most blessed is less wise than all others;
203 IX, 6 | statue of Hermes is in the block of wood and the half-line
204 IV, 5 | It was this belief that blossomed into the most extreme of
205 IV, 5 | was unconscious from the blow, lie "thinking other thoughts",-
206 VII, 17 | not, the inquiry is on the border-line between being a search for
207 V, 27 | is not mutilated if it is bored through, but only if the
208 VII, 4 | again the combination of both-’being a white surface’-is
209 V, 2 | the cause of safety; and both-the presence and the privation-are
210 III, 5 | have been put together one boundary does not exist but has perished,
211 XI, 10 | and the infinite is the boundlessly extended, so that if the
212 XI, 2 | seem to fall beyond the bounds of probability.-But if the
213 VIII, 2 | by time, e.g. dinner and breakfast; and others by place, e.g.
214 V, 5 | thing cannot live; e.g. breathing and food are necessary for
215 VII, 7 | said to be not bricks but bricken (though we should not say
216 V, 12 | potencies; for things are broken and crushed and bent and
217 V, 25 | the bronze cube both the bronze-i.e. the matter in which the
218 XI, 9 | is either this-the act of building-or the house. But when the
219 V, 7 | as we say "the musician builds", because the builder happens
220 I, 1 | phlegmatic or bilious people when burning with fevers-this is a matter
221 IX, 1 | that which is oily can be burnt, and that which yields in
222 III, 4 | strife by gloomy strife.~But-and this is the point we started
223 XIV, 6 | either by one which is easily calculable or by an odd number. For
224 XI, 8 | luck is obscure to human calculation and is a cause by accident,
225 XII, 8 | and Mercury are the same.~Callippus made the position of the
226 XIII, 3 | a line on the ground and calls it a foot long when it is
227 VIII, 2 | and substance. What is a calm? Smoothness of sea; the
228 IX, 2 | produces only health and the calorific only heat and the frigorific
229 V, 12 | Incapacity is privation of capacity-i.e. of such a principle as
230 V, 30 | of his way by a storm or captured by pirates. The accident
231 XIV, 1 | which these thinkers take care to avoid because the demonstrations
232 XII, 6 | surely not move itself-the carpenter’s art must act on it; nor
233 III, 2 | industrial arts, e.g. in carpentry and cobbling, the reason
234 V, 30 | there, but because he was carried out of his way by a storm
235 IV, 3 | reason that all who are carrying out a demonstration reduce
236 VIII, 3 | this is impossible in some cases-in the case of things which
237 XIV, 2 | about those in the same category-how there are many substances
238 XIII, 3 | must treat this sort of causative principle also (i.e. the
239 XI, 8 | necessity, down to the last causatum as it is called (but this
240 V, 1 | and essence, and the final cause-for the good and the beautiful
241 IX, 9 | the perpendicular from the centre-the conclusion is evident at
242 XI, 8 | necessity, but merely as it chances; e.g. there might be cold
243 V, 2 | of the thing made and the change-producing of the changing. (4) The
244 IV, 5 | something whose nature is changeless. Indeed, those who say that
245 XI, 1 | evident from the introductory chapters, in which we have raised
246 V, 25 | which the form is-and the characteristic angle are parts.-(4) The
247 XIII, 1 | qualifying them by any other characteristic-not asking, for instance, whether
248 XIV, 4 | them who combine the two characters in that they do not use
249 V, 2 | particular thing, we sometimes charge, when absent, with the contrary,
250 VIII, 2 | a receptacle to shelter chattels and living beings", or something
251 VIII, 4 | wood may be made both a chest and a bed. But some different
252 XIII, 3 | nothing about them. The chief forms of beauty are order
253 XIV, 6 | equal to that of the whole choir of heaven. It may be suspected
254 V, 11 | to some rule, e.g. in the chorus the second man is prior
255 VII, 8 | sphere is "the figure whose circumference is at all points equidistant
256 II, 3 | while others expect him to cite a poet as witness. And some
257 V, 23 | holds the liquid and the city holds men and the ship sailors;
258 XIII, 1 | recognize these as two different classes-the Ideas and the mathematical
259 XI, 12 | 12~If the categories are classified as substance, quality, place,
260 IV, 5 | as they appear to those close at hand, and whether they
261 III, 6 | necessarily follow.~(13) Closely connected with this is the
262 V, 23 | and people to have the clothes they wear.-(2) That in which
263 VII, 17 | is sound produced in the clouds?" Thus the inquiry is about
264 VII, 12 | into cloven-footed and not cloven; for these are differentiae
265 VII, 12 | must divide it only into cloven-footed and not cloven; for these
266 VII, 12 | differentiae in the foot; cloven-footedness is a form of footedness.
267 XIII, 9 | then, is the element which co-operates with the one? One might
268 V, 26 | does not, e.g. wax or a coat; they are called both wholes
269 III, 2 | arts, e.g. in carpentry and cobbling, the reason always given
270 XII, 6 | for the soul is later, and coeval with the heavens, according
271 XIII, 2 | these two properties are not coextensive. For if attributes do not
272 VI, 1 | demonstrate, more or less cogently, the essential attributes
273 XII, 1 | its first part; and if it coheres merely by virtue of serial
274 V, 11 | prior in definition do not coincide with those that are prior
275 XIV, 6 | meaning. Hence they are like coincidences. For they are accidents,
276 V, 23 | that otherwise they would collapse on the earth, as some of
277 III, 4 | cause of existence; for in collecting things into the One it destroys
278 II, 1 | the other hand, we do not collectively fail, but every one says
279 XI, 3 | attributes of these, and the commensurabilities and incommensurabilities
280 IV, 2 | as oddness and evenness, commensurability and equality, excess and
281 X, 4 | two things.~And the other commonly accepted definitions of
282 XIII, 4 | without observing any community between them.~But if we
283 X, 4 | far distant and are not comparable; and for things that differ
284 X, 6 | and white things", or to compare the things that have been
285 XIV, 1 | if that with which it is compared has changed in quantity.
286 XIV, 5 | the matter correctly if he compares the principles of the universe
287 IV, 4 | negations are similarly compatible or the theory is true of
288 V, 5 | its impulse because of the compelling forces-which implies that
289 III, 4 | that which is incapable of completing its coming to be cannot
290 V, 16 | scandal-monger. And excellence is a completion; for each thing is complete
291 VIII, 2 | while that which gives the components is rather an account of
292 III, 4 | these causes is above our comprehension. For if the gods taste of
293 XII, 4 | attributes; and substances comprise both these and the things
294 VIII, 1 | what has been said, and compute the sum of them, and put
295 VII, 5 | propter se, for snubness is concavity-in-a-nose), either it is impossible
296 III, 1 | judging.~The first problem concerns the subject which we discussed
297 IV, 5 | in Athens, starts for the concert hall.-And again with regard
298 XIII, 10| definitions; for we do not conclude that this triangle has its
299 XIV, 3 | reasons, however, are neither conclusive nor in themselves possible,
300 XI, 10 | has a number is numerable. Concretely, the truth is evident from
301 IV, 5 | the other part, than to condemn the other because of this.-
302 VI, 3 | for this-I mean the past condition-is already present in something.
303 XII, 8 | movement which does not conduce to the moving of a star,
304 XI, 5 | might have forced him to confess that opposite statements
305 IV, 4 | and our opponent himself confesses himself to be in error.-
306 III, 4 | language in the world would be confined to the ABC, since there
307 XIII, 9 | right. And they themselves confirm this, for their statements
308 VI, 2 | treatment of it. This is confirmed by the fact that no science
309 XIV, 1 | contrary to substance, argument confirms this. No contrary, then,
310 XIV, 3 | All this is absurd, and conflicts both with itself and with
311 IX, 1 | But all potencies that conform to the same type are originative
312 XIII, 9 | facts themselves that brings confusion into the theories. For those
313 IX, 3 | word "actuality", which we connect with "complete reality",
314 XIII, 4 | ideal theory itself, not connecting it in any way with the nature
315 IV, 7 | is true or false. When it connects in one way by assertion
316 II, 1 | truth, by the union of all a considerable amount is amassed. Therefore,
317 XI, 6 | difficulty may be solved by considering the source of this opinion.
318 XIII, 8 | propositions to bodies as if they consisted of those numbers.~If, then,
319 III, 4 | at least he alone speaks consistently; for he does not make some
320 III, 4 | might suppose to speak most consistently-Empedocles, even he has made the same
321 V, 25 | divided, or of which it consists-the "whole" meaning either the
322 VI, 3 | happens. And thus if time is constantly subtracted from a limited
323 I, 1 | all persons of a certain constitution, marked off in one class,
324 XIV, 3 | the unlimited began to be constrained and limited by the limit.
325 XIV, 3 | limit. But since they are constructing a world and wish to speak
326 V, 23 | that in which it is as in a container; e.g. we say that the vessel
327 III, 1 | he who has heard all the contending arguments, as if they were
328 XI, 6 | bad and good, and that the contents of all other opposite statements
329 XIV, 2 | occasion to show in another context. If that which we are now
330 III, 4 | numerically different in different contexts),-if it is not like this
331 IX, 10 | more than one. Regarding contingent facts, then, the same opinion
332 IV, 6 | will soon find themselves contradicting themselves. For it is possible
333 XIII, 9 | impossibilities, the fictions, and the contradictions of all probability are seen
334 X, 4 | therefore that between the contraries-is the greatest.~But surely
335 IV, 6 | privation no less than it is a contrary-and a privation of the essential
336 II, 1 | superficial views; for these also contributed something, by developing
337 IV, 6 | among those who have these convictions and among those who merely
338 XI, 11 | contradictories. We may convince ourselves of this by induction.~
339 XIII, 4 | the Forms exist, none is convincing; for from some no inference
340 XI, 12 | may be either heated or cooled or change its place or increase.
341 XIII, 5 | into being without being copied from something else, so
342 V, 14 | plane and the solid are copies (these are those which have
343 XIII, 5 | thing will be pattern and copy.~Again, it would seem impossible
344 X, 1 | the claim does not really correspond-it is as if one claimed that
345 VIII, 5 | fact they are not, but the corruptions in question are accidental,
346 XII, 8 | lowest-situated planet need not be counteracted the spheres which counteract
347 IV, 4 | both a man and white and countless other things: but still,
348 XI, 10 | in virtue of the distance covered by the spatial movement
349 IV, 5 | Heracliteans, such as was held by Cratylus, who finally did not think
350 X, 9 | side, and matter does not create a difference; for it does
351 X, 7 | we should come sooner to crimson and grey than to black;
352 IV, 2 | life. Dialectic is merely critical where philosophy claims
353 X, 5 | Therefore it is an incorrect criticism that is passed by those
354 IV, 5 | again, it would be fair to criticize those who hold this view
355 IV, 5 | only moved his finger, and criticized Heraclitus for saying that
356 XII, 10 | will, on the view we are criticizing, partake of evil; for the
357 IV, 6 | are two objects when we cross our fingers, while sight
358 III, 4 | language of proof we must cross-examine and ask why, after all,
359 XIV, 3 | great and the small-seem to cry out against the violence
360 XIV, 6 | numbers be squares, some cubes, and some equal, others
361 X, 1 | seeing that he applied the cubit-measure to such and such a fraction
362 II, 3 | unwontedness. For it is the customary that is intelligible. The
363 V, 7 | between "the man is walking or cutting" and "the man walks" or "
364 VII, 9 | particular way, e.g. that of dancing. The things, then, whose
365 IX, 3 | blind many times in the day-and deaf too.~Again, if that
366 IX, 3 | many times in the day-and deaf too.~Again, if that which
367 V, 16 | last point. This is why death, too, is by a figure of
368 XIII, 8 | of this kind-within the decade. For some things, e.g. movement
369 V, 29 | that he is false who can deceive (i.e. the man who knows
370 XI, 5 | about which we cannot be deceived, but must always, on the
371 XIV, 5 | magnitudes). This is how Eurytus decided what was the number of what (
372 IX, 5 | be something else that decides; I mean by this, desire
373 IX, 5 | things the animal desires decisively, it will do, when it is
374 VII, 16 | this is that they cannot declare what are the substances
375 XIV, 2 | holder of these views further declared what that is which is potentially
376 IX, 9 | is nothing bad, nothing defective, nothing perverted (for
377 III, 4 | such a way as to have a defence even against him (for the
378 X, 2 | qualities the one is something definite-some particular kind of thing-and
379 VII, 15 | And so when one of the definition-mongers defines any individual,
380 IV, 7 | denies-this is obvious from the definition-whenever it says what is true or
381 XIII, 4 | treated of a few things, whose definitions-e.g. those of opportunity,
382 X, 8 | one another in the highest degree-for the difference is complete - ,
383 I, 1 | indication of this is the delight we take in our senses; for
384 IX, 7 | potentially healthy. And (1) the delimiting mark of that which as a
385 II, 3 | mathematics is not to be demanded in all cases, but only in
386 XIII, 1 | accepted mode of treatment demands; for most of the points
387 XII, 2 | and the account given by Democritus-it is better to say "all things
388 III, 2 | and some of them must be demonstrable attributes and others must
389 IV, 4 | however, is not he who demonstrates but he who listens; for
390 X, 5 | difference"; for the things, the denials of which are combined, belong
391 IV, 7 | understanding either affirms or denies-this is obvious from the definition-whenever
392 IV, 4 | substance of something. And denoting the substance of a thing
393 VIII, 2 | and the less, or by the dense and the rare, and by other
394 VIII, 2 | e.g. hardness and softness, density and rarity, dryness and
395 IX, 7 | potentially a man; for it must be deposited in something other than
396 VIII, 4 | cause. E.g. what is eclipse? Deprivation of light. But if we add "
397 II, 1 | things); so that that causes derivative truths to be true is most
398 XIII, 8 | least they generate the derivatives-e.g. the void, proportion,
399 V, 4 | things are said to grow which derive increase from something
400 V, 28 | from the female, e.g. "the descendants of Pyrrha".-(3) There is
401 XI, 9 | steep ascent and the steep descent are one, but the being of
402 XI, 9 | and the actuality we have described-which is hard to detect but capable
403 VII, 13 | this way, which Democritus describes rightly; he says one thing
404 V, 26 | Those which admit of both descriptions are both wholes and totals.
405 XI, 11 | positive to negative is destruction-absolute change absolute destruction,
406 IV, 2 | process towards substance, or destructions or privations or qualities
407 XIII, 7 | for their view is very destructive, since they will admit that
408 XI, 4 | proper matter which it has detached, e.g. lines or angles or
409 XI, 9 | described-which is hard to detect but capable of existing.~
410 XIII, 2 | which is produced by adding determinants posterior; for it is by
411 VII, 1 | it, and others some other determination of it. And so one might
412 V, 15 | numerically expressed and are determinations of number, and so in another
413 IV, 4 | which would prevent us from determining anything in our thought.~
414 XII, 8 | each science has often been developed as far as possible and has
415 II, 1 | contributed something, by developing before us the powers of
416 IX, 9 | corresponding potency). (See diagram.)~
417 VII, 12 | by the differentia of the diferentia; e.g. "endowed with feet"
418 X, 3 | than those in which they differ-either the qualities in general
419 XIV, 6 | assumed that things that differed might fall under the same
420 XII, 5 | qualities-whether they are the same or different-clearly when the names of the causes
421 VI, 2 | and useful to others, and different-to put it shortly from all
422 VII, 12 | taken at each step, one differentia-the last-will be the form and
423 V, 6 | distinguished by opposite differentiae-these too are all called one because
424 XIII, 7 | of them.~In general, to differentiate the units in any way is
425 XIII, 7 | question itself affords some difficulty-whether, when we count and say —
426 V, 30 | usually, e.g. if some one in digging a hole for a plant has found
427 XII, 9 | nothing, what is there here of dignity? It is just like one who
428 XIV, 6 | particular ratio but well diluted than if it were numerically
429 XIII, 8 | the later ones increase or diminish? All these are irrational
430 V, 6 | which has increased or is diminishing is one, because its definition
431 VIII, 2 | and others by time, e.g. dinner and breakfast; and others
432 X, 10 | respect of which and in direct consequence of which one
433 IV, 5 | different times does one sense disagree about the quality, but only
434 VIII, 6 | bronze"? The difficulty disappears, because the one is matter,
435 XIII, 9 | from things. Again, the discord about numbers between the
436 XI, 5 | utterly destroy rational discourse.~
437 XI, 6 | case the sense-organ which discriminates the aforesaid flavours has
438 III, 1 | the things that must be discussed-whether sensible substances alone
439 X, 5 | this is not a necessary disjunction in any class of things;
440 VI, 4 | 4~Let us dismiss accidental being; for we
441 XII, 4 | is the medical art. Form, disorder of a particular kind, bricks;
442 IV, 4 | he who listens; for while disowning reason he listens to reason.
443 III, 5 | movements and relations and dispositions and ratios do not seem to
444 III, 3 | individuals? This also admits of dispute. For if the universals are
445 XI, 6 | opinions and the fancies of disputing parties is childish; for
446 IV, 2 | above, the other and the dissimilar and the unequal, and everything
447 XI, 6 | easy to meet them and to dissipate the causes of their perplexity.
448 IV, 2 | in general; so that after distinguishing the various senses of each,
449 VII, 13 | realization of the halves divides them from one another);
450 XIII, 8 | starting-point? Because it is not divisiable, they say; but both the
451 II, 2 | case of the line, to whose divisibility there is no stop, but which
452 XIII, 3 | or only qua lines, or qua divisibles, or qua indivisibles having
453 XI, 2 | substances, but sections and divisions-the former of surfaces, the
454 V, 7 | e.g. we say "the righteous doer is musical", and "the man
455 VI, 1 | things done it is in the doer-viz. will, for that which is
456 XI, 7 | done, but rather in the doers. But the science of the
457 V, 6 | one (e.g. horse, man, and dog form a unity, because all
458 VI, 2 | For instance, if in the dog-days there is wintry and cold
459 XI, 8 | there might be cold in the dogdays, but this occurs neither
460 XI, 6 | out of that which is, is a dogma common to nearly all the
461 II, 1 | to be like the proverbial door, which no one can fail to
462 XI, 1 | investigates them all, it is doubtful how the same science can
463 XIV, 1 | being one, and does not draw the distinction that they
464 XIII, 3 | any more than when one draws a line on the ground and
465 V, 29 | exist, e.g. a sketch or a dream; for these are something,
466 IV, 4 | related as "raiment" and "dress" are, if their definition
467 IV, 4 | thinking it desirable to drink water or to see a man, he
468 V, 5 | or be freed of evil; e.g. drinking the medicine is necessary
469 V, 2 | e.g. thinning or purging or drugs or instruments intervene
470 VIII, 2 | softness, density and rarity, dryness and wetness; and some things
471 V, 30 | treasure-is for the man who dug the hole an accident; for
472 V, 12 | another sense; i.e. both dunaton and adunaton are used as
473 XII, 7 | most good, so that life and duration continuous and eternal belong
474 VII, 7 | capacity is the matter in each-and, in general, both that from
475 X, 1 | quarter-tones (not to the ear, but as determined by the
476 XII, 8 | our ancestors and of our earliest predecessors clear to us.~
477 X, 6 | difference in the case of an easily-bounded continuum), the little (
478 VI, 3 | will get thirsty if he is eating pungent food; and this is
479 VII, 17 | evident-e.g. that the moon is eclipsed-but the fact that a thing is
480 III, 2 | hoop touches a straight edge not at a point, but as Protagoras
481 XI, 8 | to an end as are usually effected in accordance with purpose.
482 VII, 17 | is a cause. But while the efficient cause is sought in the case
483 XIV, 4 | principle in the sense of an element-and generating number from the
484 XIV, 3 | sound to say. And the very elements-the great and the small-seem
485 X, 3 | with regard to everything else-but only if the things are one
486 XIV, 2 | that which is and something else-could the things that are be composed,
487 XII, 6 | another in virtue of something else-either of a third agent, therefore,
488 VI, 1 | exist separately, but as embodied in matter; while the first
489 IV, 2 | evidently their dialectic embraces these subjects because these
490 V, 4 | adhesion as in the case of embryos. Organic unity differs from
491 III, 4 | take a different line; e.g. Empedocles-as though reducing to something
492 VII, 4 | which is not, some say, emphasizing the linguistic form, that
493 XIII, 5 | share in them is to use empty words and poetical metaphors.
494 XIII, 4 | dialectical power which enables people even without knowledge
495 XII, 8 | gods, and that the divine encloses the whole of nature. The
496 XI, 1 | that is the nature of the end-but in the case of things unmovable
497 II, 2 | sources of movement form an endless series (man for instance
498 XI, 6 | there will be something that endures.~As for those to whom the
499 XII, 6 | the same impossible result ensues. For how will there be movement,
500 XIV, 2 | reasonably enough, because of the ensuing difficulties; but they have