| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Aristotle Metaphysics IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Book, Paragraph grey = Comment text
501 IX, 6 | dividing never comes to an end ensures that this activity exists
502 XIII, 5 | whiteness in a white object by entering into its composition. But
503 XIV, 6 | into which the same factor enters must be measurable by that
504 XIII, 2 | questions which we have already enumerated in our discussion of difficulties?
505 XIV, 2 | anything false (for the enunciation is extraneous to the inference),
506 XIV, 6 | and eight, and that the epic verse has seventeen syllables,
507 X, 3 | same, and so are equal and equal-angled quadrilaterals; there are
508 XII, 8 | inclined at an angle to the equator of the third sphere; and
509 VII, 8 | circumference is at all points equidistant from the centre", part of
510 V, 6 | e.g. the isosceles and the equilateral are one and the same figure
511 X, 8 | each (e.g. in the one case equinity, in the other humanity),
512 XI, 3 | for the meanings of an equivocal term do not form one genus);
513 XI, 3 | that if the word is used equivocally and in virtue of nothing
514 IV, 7 | when men cannot refute eristical arguments, they give in
515 IX, 10 | time correct and at another erroneous; but regarding things that
516 VII, 4 | of a genus will have an essence-only species will have it, for
517 VI, 1 | treat; but starting from the essence-some making it plain to the senses,
518 XI, 7 | state the definition of the essence-whether as akin to "snub" or rather
519 VII, 15 | would be unknown), but the established words are common to all
520 XII, 8 | have now stated, we must esteem both parties indeed, but
521 XII, 9 | of time), so throughout eternity is the thought which has
522 V, 12 | call a boy and a man and a eunuch "incapable of begetting"
523 XIV, 5 | magnitudes). This is how Eurytus decided what was the number
524 IV, 2 | attributes, such as oddness and evenness, commensurability and equality,
525 VI, 3 | present, or to some past event. For instance, he will go
526 V, 5 | necessary is painful, as Evenus says: "For every necessary
527 XIV, 2 | this being so, however everlasting number or anything else
528 VII, 17 | the thing must already be evident-e.g. that the moon is eclipsed-but
529 III, 2 | no account of goods and evils.~But if there are several
530 IX, 3 | and this because, while ex hypothesi they do not actually
531 XII, 8 | said with any demonstrative exactness. We however must discuss
532 XIV, 3 | it is fair to make some examination of their physical theorics,
533 XI, 3 | of contraries falls to be examined by one and the same science,
534 XI, 3 | in any other respect, and examines the relative positions of
535 XI, 10 | not mean this, nor are we examining this sort of infinite, but
536 XIII, 4 | occupying himself with the excellences of character, and in connexion
537 XII, 9 | thinks (since it is the most excellent of things), and its thinking
538 III, 4 | the One; for all things excepting God proceed from strife.
539 IV, 4 | And if not of all, the exceptions will be contradictories
540 VII, 9 | contains a art of it,-if we exclude things produced by accident;
541 IX, 5 | among which will be the exclusion of external hindrances;
542 VII, 1 | and primarily and almost exclusively what that is which is in
543 XIV, 5 | seed? But nothing can be excreted from that which is indivisible.
544 X, 3 | other in the third sense is exemplified in the objects of mathematics. "
545 IX, 3 | is not perceiving, i.e. exercising its perception. If, then,
546 XII, 6 | which the motions actually exhibit. What need then is there
547 VI, 1 | essence, but some other way of exhibiting it. And similarly the sciences
548 VII, 6 | essence, so that even by the exhibition of instances it becomes
549 IX, 2 | denial and removal that it exhibits the contrary; for the contrary
550 XIII, 10| nothing capable of separate existence-i.e. no substance. But evidently
551 VIII, 2 | substance is and how it exists-one kind of it as matter, another
552 VIII, 2 | Absence of motion in a large expanse of air; air is the matter,
553 XII, 8 | its legal and utilitarian expediency; they say these gods are
554 V, 21 | Misfortunes and painful experiences when on a large scale are
555 X, 3 | derives its name and its explanation from its contrary, the indivisible
556 XIV, 2 | led them off into these explanations, and especially the fact
557 IV, 8 | all such views are also exposed to the often expressed objection,
558 IV, 5 | mind.~And Parmenides also expresses himself in the same way:~
559 XIII, 2 | theorems that are universal, extending beyond these substances.
560 IV, 3 | their demonstrations refer extends. Therefore since these truths
561 VIII, 4 | is the moving cause which extinguished the light? The earth. The
562 XIV, 2 | for the enunciation is extraneous to the inference), nor is
563 X, 4 | and the distance between extremes-and therefore that between the
564 V, 14 | which have two or three factors); and in general that which
565 VI, 2 | For to other things answer faculties productive of them, but
566 XIII, 4 | contraries; for two things may be fairly ascribed to Socrates-inductive
567 IV, 5 | say, all the others have fallen victims to opinions of this
568 IV, 4 | because he does not think that falling in is alike good and not
569 VI, 4 | and the bad were in itself false-but in thought; while with regard
570 XI, 5 | truly, this itself will be false-the assertion that there is
571 V, 29 | This may be done altogether falsely indeed, but there is also
572 V, 7 | that it is not true but falses-and this alike in the case of
573 X, 8 | we speak of the genus or family of the Heraclidae, but in
574 IV, 5 | when he is in Libya he has fancied one night that he is in
575 XI, 6 | to the opinions and the fancies of disputing parties is
576 IV, 4 | indeterminate, and, while fancying themselves to be speaking
577 V, 6 | either the nearest to, or the farthest from, the final state. For,
578 XIII, 4 | extent, and defined, after a fashion, the hot and the cold; while
579 IX, 6 | the removing of fat, or fat-removal, and the bodily parts themselves
580 VII, 12 | endowed with feet one part has feathers and one is featherless (
581 XIII, 8 | cause of the error they fell into is that they were conducting
582 XIII, 3 | attributes separated from their fellow attributes and make any
583 V, 24 | after the equinox, and the festival of the Thargelia comes "
584 I, 1 | people when burning with fevers-this is a matter of art.~With
585 XII, 10 | which views are attended by fewest difficulties. All make all
586 XIII, 9 | the impossibilities, the fictions, and the contradictions
587 XIII, 7 | All this is absurd and fictitious, and there cannot be a first
588 XIII, 9 | about the Forms and their fictitiousness, abandoned ideal number
589 XI, 1 | and this is found in the field of action and movement;
590 IX, 7 | and air is not "fire" but "fiery", fire is prime matter,
591 XIII, 7 | exists, and a fourth and a fifth in 3 before the numbers
592 XII, 8 | counteract these—will be fifty-five. And if one were not to
593 XIV, 4 | reproach to any one who finds it no difficulty, are contained
594 V, 24 | from day and storm from fine weather, because the one
595 IV, 6 | objects when we cross our fingers, while sight says there
596 XIII, 1 | part of our account must finish by throwing light on that
597 II, 2 | be" or "as that which is finished from that which is being
598 VIII, 1 | sum of them, and put the finishing touch to our inquiry. We
599 X, 4 | enough if this is true of the first-i.e. the generic-contraries,
600 VII, 12 | the definition except the first-named and the differentiae. The
601 III, 4 | birds and water-nourished fish,~And long-aged gods.~The
602 XII, 10 | but not all alike,-both fishes and fowls and plants; and
603 V, 12 | cause and principle which fits it to suffer this; sometimes
604 X, 5 | nor small but is naturally fitted to be either great or small;
605 XIV, 2 | inconsistencies.~One might fix one’s attention also on
606 IV, 4 | will be something which fixedly is not, and this will be
607 IV, 5 | authority, and in the case of flavour taste, not sight; each of
608 XI, 6 | this earth continuously flow and move in respect of quantity-if
609 XI, 6 | but all natures moved and flowed for ever.~Again, if we are
610 VIII, 4 | Shall we say "the menstrual fluid"? What is moving cause?
611 V, 16 | complete doctor or a complete flute-player, when they lack nothing
612 IV, 5 | truth would be to follow flying game.~But the reason why
613 V, 29 | one who is ready at and fond of such accounts, not for
614 VII, 12 | cloven-footedness is a form of footedness. And the process wants always
615 XII, 8 | for only thus can all the forces at work produce the observed
616 V, 5 | because of the compelling forces-which implies that necessity is
617 XII, 8 | is one heaven alone.) Our forefathers in the most remote ages
618 IX, 3 | sometime lost them (either by forgetfulness or by some accident or by
619 VII, 11 | possible to make one thing the Form-itself of all, and to hold that
620 VII, 8 | a sphere and we make the forme. For to make a "this" is
621 XIII, 3 | exist; for being has two forms-it exists not only in complete
622 XIII, 5 | the pattern of the various forms-of-a-genus; therefore the same thing
623 VI, 3 | cause we thus refer the fortuitous-whether to matter or to the purpose
624 XII, 8 | whole set of spheres will be forty-seven in number.~Let this, then,
625 III, 1 | case it is impossible to go forward. Hence one should have surveyed
626 XIV, 6 | and the champions who fought against Thebes were seven.
627 XIV, 6 | being an analogous term is found-as the straight is in length,
628 V, 1 | the keel of a ship and the foundation of a house, while in animals
629 IV, 4 | already something better founded and liker the truth, and
630 V, 14 | horse is so because it is four-footed; and a circle is a figure
631 VII, 3 | substance of each thing, and fourthly the substratum. Now the
632 XII, 10 | all alike,-both fishes and fowls and plants; and the world
633 XIV, 2 | especially the fact that they framed the difficulty in an obsolete
634 III, 1 | well; for the subsequent free play of thought implies
635 V, 5 | we cannot get rid or be freed of evil; e.g. drinking the
636 XII, 10 | as in a house, where the freemen are least at liberty to
637 IV, 5 | Anaxagoras to some of his friends is also related,-that things
638 IX, 2 | calorific only heat and the frigorific only cold, the scientific
639 VIII, 2 | ice we should say "water frozen or solidified in such and
640 VII, 11 | man, but only when it can fulfil its work, and therefore
641 III, 2 | cause is the function it fulfils, the matter is earth and
642 II, 2 | another definition which is fuller in expression. For the original
643 XII, 10 | elements, and there are other functions similarly in which all share
644 XIV, 4 | contraries, that badness is the fundamental nature of plurality; while
645 X, 1 | measure. For in the case of a furlong or a talent or of anything
646 IV, 5 | would be to follow flying game.~But the reason why these
647 XIV, 6 | because there were seven gates or for some other reason,
648 VII, 15 | kind is the formula in its generality), substances in the former
649 XI, 11 | is its contradictory is generation-absolute change absolute generation,
650 IV, 2 | substance, or productive or generative of substance, or of things
651 XII, 5 | contraries which are neither generic nor ambiguous terms; and,
652 X, 4 | true of the first-i.e. the generic-contraries, e.g. the one and the many;
653 III, 3 | articulate sound, not the common genus-articulate sound; and we give the name
654 IX, 3 | up will be incapable of getting up. But we cannot say this,
655 IX, 9 | conclusion is evident at a glance to one who knows the former
656 III, 4 | Love by love, and strife by gloomy strife.~But-and this is
657 VIII, 2 | bundle; and others by being glued together, e.g. a book; and
658 III, 4 | by water water,~By ether godlike ether, by fire wasting fire,~
659 II, 2 | infinite by addition cannot be gone through in a finite time.~
660 XII, 10 | the world refuses to be governed badly.~"The rule of many
661 XII, 10 | and they give us many governing principles; but the world
662 VII, 9 | some cases the matter which governs the production in the making
663 XIV, 6 | symbol might be assigned to GP. But if they say that each
664 XI, 2 | substance comes into being by a gradual process, but a point does
665 IV, 2 | science, as for instance grammar, being one science, investigates
666 XIII, 10| this individual a which the grammarian investigates is an a. For
667 IV, 4 | another. But if any one grants this, demonstration will
668 X, 3 | belong, as we indicated graphically in our distinction of the
669 II, 1 | is just that we should be grateful, not only to those with
670 XIV, 3 | mathematics are true and "greet the soul"; and similarly
671 XIII, 1 | we shall have no private grievance against ourselves on that
672 IV, 5 | whose belief rests on these grounds, we shall say that in a
673 XIII, 4 | in the case of all other groups there is a one over many,
674 IV, 4 | way? Why do we observe him guarding against this, evidently
675 IV, 2 | sophists assume the same guise as the philosopher, for
676 XI, 7 | objects-e.g. medicine and gymnastics and each of the other sciences,
677 II, 3 | a hearer depends on his habits; for we demand the language
678 IX, 6 | the block of wood and the half-line is in the whole, because
679 IV, 5 | starts for the concert hall.-And again with regard to
680 VII, 13 | double line consists of two halves-potentially; for the complete realization
681 XII, 8 | the most remote ages have handed down to their posterity
682 V, 27 | through, but only if the handle or a projecting part is
683 IX, 8 | one has built nothing or a harper if one has never played
684 V, 20 | the haver and of what he has-something like an action or movement.
685 V, 20 | kind of activity of the haver and of what he has-something
686 XII, 3 | substratum, e.g. fire, flesh, head; for these are all matter,
687 X, 1 | be summarized under four heads, though the word is used
688 IX, 7 | side-viz. in that which is healed-is that nothing in it hinders
689 III, 2 | man-himself and a horse-itself and health-itself, with no further qualification,-
690 III, 2 | perceptible healthy things and the healthy-itself.—And at the same time not
691 III, 1 | clear. Further, he who has heard all the contending arguments,
692 II, 3 | which lectures produce on a hearer depends on his habits; for
693 V, 15 | and, again, that which heats is related to that which
694 IV, 5 | opinion, because he made Hector, when he was unconscious
695 V, 28 | the former proceed from Hellen and the latter from Ion
696 V, 28 | thus that some are called Hellenes by race and others Ionians,
697 XIII, 5 | in them. But again they help in no wise either towards
698 X, 8 | the genus or family of the Heraclidae, but in that in which the
699 XIII, 4 | things they accepted the Heraclitean sayings which describe all
700 IV, 5 | mentioned, that of the professed Heracliteans, such as was held by Cratylus,
701 | hereafter
702 III, 4 | what reason? The school of Hesiod and all the theologians
703 VIII, 2 | such and such a blending of high and low"; and similarly
704 V, 5 | which impedes and tends to hinder, contrary to impulse and
705 IX, 5 | the exclusion of external hindrances; for these are barred by
706 V, 29 | is why the proof in the Hippias that the same man is false
707 II, 1 | which no one can fail to hit, in this respect it must
708 XII, 8 | spheres (one fewer than those hitherto assigned) which counteract
709 IV, 4 | to Megara and not stay at home, when he thinks he ought
710 IV, 5 | to be. And they say that Homer also evidently had this
711 XIV, 6 | are like the old-fashioned Homeric scholars, who see small
712 XI, 5 | though there is proof ad hominem. For it is not possible
713 IV, 6 | same thing may appear to be honey to the sight, but not to
714 III, 2 | straight" and "round"; for a hoop touches a straight edge
715 XII, 7 | thinking most pleasant, and hopes and memories are so on account
716 XIV, 5 | attributes-white and sweet and hot-numbers? Evidently it is not the
717 II, 1 | as well (e.g. fire is the hottest of things; for it is the
718 III, 4 | house besides the particular houses.-Besides this, will the
719 X, 8 | case equinity, in the other humanity), and so this common nature
720 VI, 2 | pleasant for some people, hurtful for some, and useful to
721 IX, 3 | and this because, while ex hypothesi they do not actually exist,
722 VI, 1 | others assuming it as a hypothesis-they then demonstrate, more or
723 XII, 3 | matter, and health, and all ideals of art, exist and do not
724 XII, 1 | dividing it into two, others identifying the Forms and the objects
725 III, 4 | they have some unity and identity, and in so far as some attribute
726 VI, 1 | without this, inquiry is but idle. Of things defined, i.e.
727 IX, 10 | exist, nor error, but only ignorance-and not an ignorance which is
728 IV, 5 | physician and that of the ignorant man are not equally weighty,
729 XII, 8 | they are. But we must not ignore the question whether we
730 III | Book III~
731 IX, 7 | earthen", and again earth will illustrate our point if it is similarly
732 X, 1 | but in all other cases we imitate this sort of measure. For
733 IX, 8 | Imperishable things are imitated by those that are involved
734 XIV, 5 | another of horse), viz. by imitating the figures of living things
735 VII, 10 | their parts); while the immaterial right angle is posterior
736 XII, 3 | which it is changed is the immediate mover; that which is changed,
737 XI, 12 | incapable of being acted on. The immobile is either that which is
738 XI, 12 | moved. This alone among immobiles I describe as being at rest;
739 VIII, 4 | Shall we say that it is immobility of such and such a kind?
740 XII, 8 | every substance which is immune from change and in virtue
741 XI, 10 | principle). Therefore it must be impartible and indivisible. But the
742 V, 5 | compulsion, i.e. that which impedes and tends to hinder, contrary
743 V, 22 | means having it in a sense imperfectly), e.g. "kernel-less"; or
744 X, 10 | same account holds good for imperishableness also; for both are attributes
745 VIII, 3 | another purpose, is of no importance for the inquiry into sensible
746 XIII, 9 | ways, And in these also the impossibilities, the fictions, and the contradictions
747 VII, 15 | has been said, then, the impossibility of defining individuals
748 IX, 1 | things. And "impotence" and "impotent" stand for the privation
749 V, 29 | and one who is good at impressing such accounts on other people,
750 V, 2 | with the contrary, e.g. we impute the shipwreck to the absence
751 VIII, 6 | participation not in man, nor in-one Form, but in two, animal
752 XIV, 1 | but even their view is inadequate, for the One would on their
753 V, 12 | capacity there is an opposite incapacity-both to that which only can produce
754 XI, 3 | the commensurabilities and incommensurabilities of others, and the ratios
755 IX, 10 | or "that the diagonal is incommensurable"; nor will truth and falsity
756 X, 5 | together; and we assume this incompatibility here too in asking which
757 IX, 6 | actualities. For every movement is incomplete-making thin, learning, walking,
758 XIV, 5 | from the indefinite and incomplete-which is what leads this thinker
759 XIV, 2 | same, he has to face many inconsistencies.~One might fix one’s attention
760 XIII, 9 | is a sign that it is the incorrectness of the alleged facts themselves
761 V, 6 | Thus even that which has increased or is diminishing is one,
762 IV, 5 | their knowledge;~For wisdom increases in men according to what
763 XII, 9 | things about which it is incredible that it should think? Evidently,
764 V, 23 | it, as pillars hold the incumbent weights, and as the poets
765 V, 15 | numerically related either indefinitely or definitely, to numbers
766 VII, 1 | categories none can exist independently, but only substance. And (
767 XIV, 4 | can be for no other reason indestructible or self-sufficient than
768 IV, 5 | present the nature of the indeterminate-of that which exists in the
769 IX, 7 | accidents; for both are indeterminates.~We have stated, then, when
770 XI, 3 | one thing because it is indicative of health, another because
771 V, 6 | e.g. if two things are indistinguishable qua man, they are one kind
772 III, 4 | just what we mean by the individual-the numerically one, and by
773 II, 1 | nature of things, and while individually we contribute little or
774 XII, 9 | which has not matter is indivisible-as human thought, or rather
775 V, 29 | This is a false result of induction-for a man who limps willingly
776 III, 2 | maintained), even in the industrial arts, e.g. in carpentry
777 VII, 11 | for the substance is the indwelling form, from which and the
778 XIV, 2 | of those objections which inevitably arise from the treatment
779 I, 1 | art", as Polus says, "but inexperience luck." Now art arises when
780 IV, 5 | which appear to the slee ing or to the waking. For obviously
781 XIV, 2 | view because he sees the inherent objections to the Ideas (
782 II, 1 | from some thinkers we have inherited certain opinions, while
783 XI, 6 | flavours has been perverted and injured. And if this is so the one
784 V, 21 | and, above all painful injuries.-(4) Misfortunes and painful
785 V, 21 | alterations.-(3) Especially, injurious alterations and movements,
786 IX, 5 | all potencies are either innate, like the senses, or come
787 IV, 5 | these arguments, let us insist on this, that it is not
788 XIV, 6 | of nature, seem, when we inspect them in this way, to vanish;
789 XII, 8 | one must regard this as an inspired utterance, and reflect that,
790 XIV, 3 | each term apart from its instances-of the unity of each general
791 III, 5 | questions of generation and instruction confront us with further
792 VII, 4 | and an operation and an instrument are called medical neither
793 XIII, 5 | easy to collect many and insuperable objections to such a view.~
794 IX, 1 | another kind is a state of insusceptibility to change for the worse
795 X, 1 | in kind, that which in intelligibility and in knowledge is indivisible,
796 III, 4 | reducing to something more intelligible-says what unity is; for he would
797 XII, 4 | None, therefore, of the intelligibles, e.g. being or unity, is
798 X, 2 | should be described more intelligibly and more in the manner of
799 V, 12 | not well or not as they intend, that they cannot speak
800 V, 12 | this well or according to intention; for sometimes we say of
801 VIII, 2 | turning, i.e. position, or in inter-contact, i.e. order. But evidently
802 XI, 6 | for to those who do not interfere with their eye the one object
803 VIII, 3 | called man; and thus on one interpretation the thing is the same as
804 XIII, 4 | independent class, and others introduce the "third man".~And in
805 XI, 1 | principles is evident from the introductory chapters, in which we have
806 VII, 10 | are known by the aid of intuitive thinking or of perception;
807 XII, 8 | Partly learn from other investigators, and if those who study
808 V, 28 | Hellen and the latter from Ion as their first begetter.
809 V, 28 | Hellenes by race and others Ionians, because the former proceed
810 V, 5 | necessary thing is ever irksome"), and compulsion is a form
811 XIII, 8 | diminish? All these are irrational suppositions. But neither
812 IV, 6 | therefore, those who ask for an irresistible argument, and at the same
813 V, 27 | essence nor any chance parts, irrespective of their position; e.g.
814 VII, 7 | are substances if anything is-all things produced either by
815 X, 7 | this is what contradiction is-an opposition, one or other
816 V, 25 | matter in which the form is-and the characteristic angle
817 XII, 4 | the case of natural things is-for man, for instance, man,
818 VII, 4 | that that is which is not is-not is simply, but is non-existent;
819 IV, 5 | and generation; but this is-so to speak-not even a fraction
820 X, 1 | this" and capable of being isolated either in place, or in form
821 V, 6 | proximate genera; e.g. the isosceles and the equilateral are
822 II, 2 | after" (as we say "from the Isthmian games come the Olympian"),
823 XI, 10 | the whole or the half of it-cannot do either; for how will
824 XII, 6 | Wood will surely not move itself-the carpenter’s art must act
825 IV | Book IV~
826 IX | Book IX~
827 XI, 2 | matter and that which is joined with it), or not? If not,
828 X, 5 | For the one phrase is a joint denial of opposites between
829 VII, 16 | movement in something in their joints; for which reason some animals
830 III, 1 | in a better position for judging.~The first problem concerns
831 V, 6 | on the other hand, all juices, e.g. oil and wine, are
832 VI, 3 | die. And similarly if one jumps over to past events, the
833 XI, 3 | intermediate, e.g. unjust and just-in all such cases one must
834 IV, 5 | that it would have been juster to acquit this part of the
835 XIII, 4 | g. those of opportunity, justice, or marriage-they connected
836 IV, 5 | that while there is some justification for their thinking that
837 V, 18 | inference?"-Further (5) Kath’ d is used in reference
838 V, 1 | comes to be, e,g, as the keel of a ship and the foundation
839 II, 3 | different from this seems not in keeping but somewhat unintelligible
840 XI, 12 | touch and by which they are kept together, become one and
841 V, 22 | sense imperfectly), e.g. "kernel-less"; or because it has it not
842 XIII, 8 | and the others of this kind-within the decade. For some things,
843 IV, 5 | appropriate object, or that of a kindred object and that of the object
844 XII, 2 | since changes are of four kinds-either in respect of the "what"
845 VII, 16 | apart from those which we knew; so that now also if we
846 XI, 3 | For a discussion and a knife are called medical because
847 IX, 8 | of the movement should be laborious; for it is that kind of
848 VII, 11 | eliminate the matter is useless labour; for some things surely
849 V, 12 | by not having one and by lacking something, and things are
850 V, 16 | its proper excellence it lacks no part of its natural magnitude.-(
851 VIII, 3 | consisting of bricks and stones laid thus and thus", or for the
852 V, 29 | limp", for if the man were lame willingly, he would presumably
853 X, 3 | the same in form; e.g. the larger square is like the smaller,
854 VII, 12 | step, one differentia-the last-will be the form and the substance;
855 XIV, 2 | existing, so is that which has lasted for a time so long that
856 XIII, 2 | length, then comes breadth, lastly depth, and the process is
857 XIV, 6 | perishable things.~But the lauded characteristics of numbers,
858 VI, 1 | and, in general, animal; leaf, root, bark, and, in general,
859 VII, 15 | say "an animal which is lean" or "pale", or something
860 XI, 9 | learning, healing, walking, leaping, ageing, ripening. Movement
861 IX, 8 | playing it, and all other learners do similarly. And thence
862 IV, 5 | be of necessity, as they leave no essence of anything;
863 XI, 3 | sensible contrarieties, and leaves only the quantitative and
864 XII, 9 | thought.~A further question is left-whether the object of the divine
865 XII, 8 | the multitude and to its legal and utilitarian expediency;
866 II, 3 | by the laws, in which the legendary and childish elements prevail
867 XIII, 3 | belong to things merely as lengths or as planes. And in proportion
868 XIV, 6 | is in length, so is the level in surface, perhaps the
869 XIII, 1 | say wrongly, we may not be liable to the same objections,
870 XII, 10 | the freemen are least at liberty to act at random, but all
871 IV, 5 | least, if when he is in Libya he has fancied one night
872 IV, 5 | unconscious from the blow, lie "thinking other thoughts",-
873 VIII, 2 | is a threshold because it lies in such and such a position,
874 XIII, 1 | numbers and lines and the like-are substances, and again that
875 | likely
876 VII, 4 | which of the two ways one likes to describe the facts; this
877 V, 8 | present in such things, limiting them and marking them as
878 V, 29 | Plato means "mimicking a limp", for if the man were lame
879 V, 29 | does so unwillingly-by "limping" Plato means "mimicking
880 V, 29 | induction-for a man who limps willingly is better than
881 VII, 11 | Ideas some make "two" the line-itself, and others make it the
882 III, 2 | will be lines besides the lines-themselves and the sensible lines,
883 IX, 2 | originative source, having linked them up with the same thing.
884 VIII, 2 | position, e.g. threshold and lintel (for these differ by being
885 V, 23 | that the vessel holds the liquid and the city holds men and
886 IV, 2 | but is not.~Again, in the list of contraries one of the
887 II, 3 | Thus some people do not listen to a speaker unless he speaks
888 IV, 3 | into them while they are listening to lectures on it.~Evidently
889 XI, 8 | musical becomes lettered he'll be both at once, not having
890 X, 1 | of the first kind (i.e. local movement) and the first
891 XIV, 1 | alteration, in respect of place locomotion, in respect of substance
892 IV, 3 | to a want of training in logic; for they should know these
893 III, 4 | water-nourished fish,~And long-aged gods.~The implication is
894 IV, 5 | disputable; for that which is losing a quality has something
895 XII, 8 | involved in the movement of the lowest-situated planet need not be counteracted
896 XI, 8 | thought. The causes from which lucky results might happen are
897 VIII, 6 | speak of "communion", as Lycophron says knowledge is a communion
898 VIII, 2 | and its being means its lying in that position, while
899 II, 1 | been without much of our lyric poetry; but if there had
900 XIV, 4 | the Best, and so do the Magi, and some of the later sages
901 V, 1 | changes changes, e.g. the magistracies in cities, and oligarchies
902 XIV, 1 | and the great and small of magnitude-like even and odd, smooth and
903 XIV, 1 | substrata, of numbers and magnitudes-the many and few of number,
904 XIV, 4 | thought its substance lay mainly in its unity.~This, then,
905 III, 4 | the same mistake; for he maintains that strife is a principle
906 VI, 2 | necessity and always, but, the majority of things are for the most
907 V, 2 | child, and in general the maker a cause of the thing made
908 VI, 1 | the principle is in the maker-it is either reason or art
909 VII, 14 | case.) If then there is a "man-in-himself" who is a "this" and exists
910 IX, 4 | Suppose, for instance, that a man-one who did not take account
911 XI, 6 | again of another, but are manifestly always the same and share
912 V, 2 | material is the cause of manufactured things, and fire and earth
913 VII, 14 | share in "two-footed" and "many-footed", an impossible conclusion
914 X, 6 | sense, then, even two is many-not, however, in the sense of
915 I, 1 | a certain constitution, marked off in one class, when they
916 V, 8 | things, limiting them and marking them as individuals, and
917 XIII, 4 | opportunity, justice, or marriage-they connected with numbers;
918 XIII, 9 | the "broad and narrow", masses from the "deep and shallow";
919 XIII, 3 | complete reality but also materially.~Now since the good and
920 VII, 2 | substance-the Forms and objects of mathematics-as well as a third kind, viz.
921 XIII, 1 | said that the objects of mathematics-i.e. numbers and lines and
922 V, 6 | continuous, others because their matter-either the proximate matter or
923 XII, 2 | are movable in space have matter-not matter for generation, however,
924 IX, 7 | thing acted on-i.e. in the matter-prevents it from becoming a house,
925 | me
926 VII, 4 | there be a formula of its meaning-viz. that this attribute belongs
927 X, 1 | One", then, has all these meanings-the naturally continuous and
928 IV, 4 | is what "being necessary" means-that it is impossible for the
929 IX, 4 | will be impossible, for the measuring of the diagonal is impossible.
930 XIII, 3 | proper to the former. And mechanics too proceeds in the same
931 III, 2 | medicine, intermediate between medical-science-itself and this individual medical
932 IX, 5 | when it is present, and meets the passive object, in the
933 IV, 4 | For why does a man walk to Megara and not stay at home, when
934 IX, 3 | are some who say, as the Megaric school does, that a thing "
935 XIII, 9 | after those we have been mentioning. Since, then, some say that
936 XII, 8 | but those of Venus and Mercury are the same.~Callippus
937 XI, 2 | or not? If not, we are met by the objection that all
938 XIII, 5 | empty words and poetical metaphors. For what is it that works,
939 [Title] | Metaphysics~
940 III, 4 | fixed for them in turn by a mighty oath.~This implies that
941 V, 29 | unwillingly-by "limping" Plato means "mimicking a limp", for if the man
942 XII, 5 | cause being different from mine, while in their universal
943 IV, 5 | what they saw only in a minority even of sensible things.
944 II, 3 | even one of the two.~The minute accuracy of mathematics
945 XI, 8 | evil; and prosperity or misfortune when the scale of the results
946 V, 21 | all painful injuries.-(4) Misfortunes and painful experiences
947 V, 29 | man is false and true is misleading. For it assumes that he
948 XIV, 3 | the Ideas, this difficulty misses them; for they construct
949 XIII, 8 | number is the same. For two mistakes must then meet in the one
950 XIV, 6 | strong. Again, the ratios of mixtures are expressed by the adding
951 XII, 8 | those who have given even moderate attention to the matter;
952 III, 4 | has been neglected both by modern philosophers and by their
953 III, 5 | and the body which is thus modified alone persists as something
954 XI, 9 | diseased, whether it is moisture or blood, that is one and
955 V, 22 | e.g. a blind man and a mole are in different senses "
956 XII, 9 | possess the good at this moment or at that, but its best,
957 V, 1 | cities, and oligarchies and monarchies and tyrannies, are called
958 V, 5 | order that he may get his money.-(2) The compulsory and
959 XI, 12 | nor the first day of the month the second. That which,
960 V, 29 | the corresponding case of moral character.~
961 II, 2 | day, too, comes from the morning-in the sense that it comes
962 III, 4 | nectar and ambrosia became mortal; and clearly they are using
963 XIV, 6 | there are three parts of the mouth and one letter is in each
964 VII, 11 | it without reference to movement-nor, therefore, without reference
965 IX, 8 | for it is a principle of movement-not, however, in something else
966 XI, 12 | there must be three kinds of movement-of quality, of quantity, of
967 XIII, 2 | anything else which has movement-should exist apart? Similarly also
968 XII, 6 | supposes to be the source of movement-that which moves itself; for
969 VI, 1 | defined without reference to movement-they always have matter), it
970 XII, 8 | there are other spatial movements-those of the planets-which are
971 XI, 1 | movement; and it is the first mover-for that is the nature of the
972 XII, 8 | before mentioned. That the movers are substances, then, and
973 IV, 5 | For as at each time the much-bent limbs are composed,~So is
974 X, 6 | many, since the double is multiple and "double" derives its
975 X, 6 | in this sense also that multiples are so called. For each
976 XIV, 6 | three times two". For in any multiplication the genus of the things
977 XIV, 6 | the genus of the things multiplied must be the same; therefore
978 VII, 2 | going on in this way he multiplies the kinds of substance.
979 VII, 10 | or the man into bones and muscles and flesh, it does not follow
980 XII, 8 | tradition, in the form of a myth, that these bodies are gods,
981 III, 4 | into the subtleties of the mythologists it is not worth our while
982 VIII, 2 | book; and others by being nailed together, e.g. a casket;
983 X, 1 | which are unified by glue or nails or by being tied together,
984 XI, 11 | affirmative term, e.g. "naked" or "toothless" or "black".~
985 VII, 7 | privation is obscure and nameless, e.g. in brass the privation
986 | namely
987 XI, 6 | sensible things, but all natures moved and flowed for ever.~
988 V, 5 | Sophocles says: "But force necessitates me to this act". And necessity
989 XIII, 4 | them. But according to the necessities of the case and the opinions
990 IV, 4 | can, however, demonstrate negatively even that this view is impossible,
991 III, 4 | as great as any has been neglected both by modern philosophers
992 X, 3 | you are other than your neighbour). The other in the third
993 V, 11 | of future events (for the Nemean games are prior to the Pythian,
994 VII, 15 | going round the earth" or "night-hidden" (for from their view it
995 IX, 7 | earth potentially a man? No-but rather when it has already
996 IX, 10 | same holds good regarding non-composite substances (for it is not
997 IX, 10 | affirmation), and ignorance is non-contact. For it is not possible
998 V, 13 | divisible potentially into non-continuous parts, "magnitude" that
999 II, 2 | something came to be must be non-eternal.~Further, the final cause
1000 IV, 3 | which they do not know), and non-hypothetical. For a principle which every