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1502   V, 14 |                not what it is twice or thrice, but what it is once; for
1503  IX, 9  |               of being built and being thrown down. The capacity for contraries,
1504 VII, 17 |             nothing). E.g. why does it thunder? This is the same as "why
1505 XIV, 2  |              which is not is; for only thus-of that which is and something
1506  XI, 1  |               of substances claims the tide.~But again the science we
1507   X, 1  |              glue or nails or by being tied together, i.e. if it has
1508 VII, 7  |      particular shape or in bricks and timber the privation of arrangement
1509 VIII, 3 |        uneducated people has a certain timeliness. They said that the "what"
1510  IX, 8  |             fear they may. Nor do they tire in this activity; for movement
1511 XIV, 2  |             categories as well, or all together-so that the "this" and the "
1512   V, 12 |              all, if it has not a good tone.~Incapacity is privation
1513  XI, 11 |     affirmative term, e.g. "naked" or "toothless" or "black".~
1514 VIII, 6 |         several parts and in which the totality is not, as it were, a mere
1515 XIII, 4 |             physicists Democritus only touched on the subject to a small
1516  II, 2  |                which reason one who is tracing the infinitely divisible
1517  II, 3  |               character, so that as in trade so in argument some people
1518 XIV, 3  |                of episodes, like a bad tragedy. As for the believers in
1519 VII, 7  |                result of the following train of thought:-since this is
1520  II, 3  |              Hence one must be already trained to know how to take each
1521  IV, 3  |         accepted, are due to a want of training in logic; for they should
1522   V, 13 |      quantitative; but these names are transferred to other things also. Of
1523   V, 16 |           proper excellence. And thus, transferring the word to bad things,
1524   V, 26 |          nature remains the same after transposition, but whose form does not,
1525   V, 30 |          treasure. This-the finding of treasure-is for the man who dug the
1526 XII, 8  |           these points in the physical treatises), each of these movements
1527   V, 15 |                 as double to half, and treble to a third, and in general
1528 III, 4  |                and will be hereafter -~Trees, and men and women, took
1529 III, 4  |                took it to be something trifling.~(11) The inquiry that is
1530   V, 11 |                of past events (for the Trojan war is prior to the Persian,
1531 XIV, 6  |            that our opponnts have much trouble with the generation of numbers
1532  VI, 2  |             productive, or theoretical troubles itself about it. For on
1533  IV, 8  |             cannot be at the same time true-nor on the other hand can all
1534  XI, 5  |               even this itself will be true-viz. that the same thing can
1535  XI, 6  |               this, although it is not true-why should they not endure in
1536  XI, 6  |             respect is "this is bread" truer than "this is not bread"?
1537 VII, 3  |                is thought to be in the truest sense its substance. And
1538 VII, 11 |               sake of this that we are trying to determine the nature
1539   X, 2  |               all existing things were tunes, they would have been a
1540 VIII, 2 |              rhythm, i.e. shape, or in turning, i.e. position, or in inter-contact,
1541 XIV, 6  |                as we count the Bear as twelve, while other peoples count
1542 XII, 8  |             for Saturn and Jupiter and twenty-five for the others, and of these
1543   V, 1  |         oligarchies and monarchies and tyrannies, are called arhchai, and
1544   V, 23 |                said to have a man, and tyrants to have their cities, and
1545   V, 4  |             one were to pronounce the "u" in phusis long. (2) That
1546  XI, 6  |             and bad, and beautiful and ugly, and all other such qualities.
1547   V, 6  |                proximate matter or the ultimate-is divisible in kind, others
1548 XII, 7  |               that it is impassive and unalterable; for all the other changes
1549  II, 2  |             this till one comes to the unanalysable terms. And knowledge becomes
1550 XII, 7  |                is always moved with an unceasing motion, which is motion
1551 VII, 15 |            formulae remain in the soul unchanged, there will no longer be
1552  IV, 5  |               made Hector, when he was unconscious from the blow, lie "thinking
1553   V, 22 |             well (e.g. we call a thing uncuttable not only if it cannot be
1554  IX, 7  |        something other than itself and undergo a change. But when through
1555  IV, 3  |                every one must have who understands anything that is, is not
1556 XIV, 4  |                partake of it in a more undiluted form than spatial magnitudes,
1557   X, 1  |          placed among things which are undivided to perception, as has been
1558 VIII, 3 |             Antisthenes and other such uneducated people has a certain timeliness.
1559 XIII, 7 |                must be either equal or unequal-all number but especially that
1560 XIV, 4  |            even as produced first from unequals-the great and the small-when
1561 XII, 10 |       continuum, to be produced out of unextended parts? For number will not,
1562 III, 4  |           matter exists, because it is ungenerated, it is a fortiori reasonable
1563   X, 1  |              like the things which are unified by glue or nails or by being
1564 XII, 6  |               was the cause of eternal uniformity; and something else is the
1565 VIII, 6 |              is that people look for a unifying formula, and a difference,
1566  II, 3  |                in keeping but somewhat unintelligible and foreign because of its
1567   X, 1  |               the measure of each is a unit-in length, in breadth, in depth,
1568 XIII, 8 |                If the 1-itself must be unitary (for it differs in nothing
1569 XIV, 3  |                this way, in wanting to unite the objects of mathematics
1570 XIII, 7 |             which consists of abstract units-so that if one number is neither
1571  IV, 2  |                plurality is opposed to unity-and it belongs to one science
1572 XIV, 2  |              we are now saying is true universally-that no substance is eternal
1573 VII, 10 |       universal formula. But matter is unknowable in itself. And some matter
1574 VII, 15 |                a word (for it would be unknown), but the established words
1575 VII, 8  |                 therefore, it is quite unnecessary to set up a Form as a pattern (
1576  XI, 8  |            such a thing the causes are unordered and indefinite.~Adaptation
1577  XI, 9  |       otherness and inequality and the unreal; none of these, however,
1578 XII, 8  |                a circle is eternal and unresting; we have proved these points
1579   V, 4  |              made, which is relatively unshaped and cannot be changed from
1580 III, 1  |              and it is not possible to untie a knot of which one does
1581  XI, 10 |          infinite, but the infinite as untraversable. Further, how can an infinite
1582   V, 29 |            better than one who does so unwillingly-by "limping" Plato means "mimicking
1583  II, 3  |             and foreign because of its unwontedness. For it is the customary
1584  IX, 6  |             has been wrought up to the unwrought. Let actuality be defined
1585  IX, 3  |             perceiving it; so that the upholders of this view will have to
1586 III, 3  |              principles, evidently the uppermost of the genera are the principles;
1587 XIII, 5 |         certain others, is very easily upset; for it is easy to collect
1588 XIV, 3  |                sort, but it used to be urged that these sensible things
1589   I, 1  |              for even apart from their usefulness they are loved for themselves;
1590         | using
1591 VIII, 3 |               instances, e.g. house or utensil. Perhaps, indeed, neither
1592   V, 4  |              of a statue and of bronze utensils, and wood the nature of
1593 XII, 8  |         multitude and to its legal and utilitarian expediency; they say these
1594 XII, 8  |             regard this as an inspired utterance, and reflect that, while
1595  XI, 5  |              raise such objections and utterly destroy rational discourse.~
1596   V     |                                   Book V~
1597  IV, 8  |             about all things cannot be valid-on the one hand the theory
1598  IX, 9  |                is also better and more valuable than the good potency is
1599 XII, 9  |              through thinking that its value belongs to it. Further,
1600 VII, 15 |         ignorance, but the state which varies thus is opinion, so too
1601 VII, 15 |    demonstration and definition cannot vary thus, but it is opinion
1602 XII, 6  |               is primary? This makes a vast difference.) But again for
1603 XII, 8  |            other planets, but those of Venus and Mercury are the same.~
1604 XIII, 10|                For knowledge, like the verb "to know", means two things,
1605 VII, 7  |               be wood but is said by a verbal change to be wooden, not
1606 XIII, 9 |            numbers between the various versions is a sign that it is the
1607   V, 23 |        container; e.g. we say that the vessel holds the liquid and the
1608  VI     |                                   Book VI~
1609   V, 14 |            another—the contrary—way is vicious. Good and evil indicate
1610  IV, 5  |             all the others have fallen victims to opinions of this sort.
1611 VII     |                                   Book VII~
1612 VIII    |                                   Book VIII~
1613   V, 22 |             naturally have it.-(4) The violent taking away of anything
1614 VIII, 6 |              some cases, and in others viscosity or some other such quality.
1615 XIII, 2 |             the sensible or individual voices and sights. Therefore it
1616 XIV, 6  |                causes? There are seven vowels, the scale consists of seven
1617   V, 24 |           successive in time, e.g. the voyage took place "from" the equinox,
1618  IX, 6  |               thing is walking and has walked, or is building and has
1619  IV, 4  |             thing will be a trireme, a wall, and a man, if of everything
1620 XIV, 3  |              are wrong in this way, in wanting to unite the objects of
1621   V, 11 |            past events (for the Trojan war is prior to the Persian,
1622 VII, 7  |              depends on his being made warm. What does this imply? Something
1623 III, 4  |           ether godlike ether, by fire wasting fire,~Love by love, and
1624 III, 4  |               And beasts and birds and water-nourished fish,~And long-aged gods.~
1625   V, 26 |              whose form does not, e.g. wax or a coat; they are called
1626 III, 4  |                But when strife at last waxed great in the limbs of the~
1627 VII, 10 |              syllable, e.g. particular waxen letters or the letters as
1628 XIII, 3 |              best investigated in this way-by setting up by an act of
1629 XIII, 7 |            equalized) or in some other way-since, if one unit is to be prior
1630 XIII, 5 |             the case is stated in this way-that the Forms are causes both
1631  XI, 5  |              the negation, in the same way-the combined and complex statement
1632 VII, 3  |               proceeds for all in this way-through that which is less knowable
1633 XIII, 6 |      mathematics and in a mathematical way-viz. those who do not make the
1634  II, 2  |              comes from another in two ways-not in the sense in which "from"
1635   V, 23 |               to have the clothes they wear.-(2) That in which a thing
1636 XII, 9  |          continuity of its thinking is wearisome to it. Secondly, there would
1637  IV, 2  |             which is in motion and the weightless and that which has weight
1638   V, 23 |             pillars hold the incumbent weights, and as the poets make Atlas
1639  IV, 5  |           ignorant man are not equally weighty, for instance, on the question
1640  IX, 8  |                the soul (and therefore well-being also; for it is a certain
1641   V, 30 |              accident for a man, if he went not in order to get there,
1642 VIII, 2 |                and rarity, dryness and wetness; and some things by some
1643         | whereas
1644         | whereby
1645 VII, 10 |              which the formula refers; wherefore also they are not present
1646         | wherein
1647  IX, 5  |              this, desire or will. For whichever of two things the animal
1648   X, 3  |              in form one and same-e.g. whiteness-in a greater or less degree,
1649         | whither
1650   V, 26 |                the case of unity also, wholeness being in fact a sort of
1651  XI, 12 |                is either that which is wholly incapable of being moved,
1652  XI, 12 |             then, can either come term wi to be or move or change.
1653 VIII, 2 |              others by place, e.g. the winds; and others by the affections
1654   X, 9  |             e.g. "with feet" and "with wings" do, but paleness and darkness
1655  VI, 2  |               in the dog-days there is wintry and cold weather, we say
1656 III, 5  |              those who were held to be wiser thought numbers were the
1657  II, 3  |           expect him to cite a poet as witness. And some want to have everything
1658 III, 4  |         hereafter -~Trees, and men and women, took their growth,~And
1659 XII, 4  |                elements.~Or, as we are wont to put it, in a sense they
1660 VIII, 4 |                could not make a saw of wool or of wood. But if, as a
1661 VII, 16 |               mere heap, till they are worked up and some unity is made
1662 III, 4  |             the mythologists it is not worth our while to inquire seriously;
1663  IX, 8  |                the thing that is being woven, and similarly in all other
1664  IV, 4  |            case. And among others many writers about nature use this language.
1665  IX, 6  |                and that which has been wrought up to the unwrought. Let
1666  IV, 5  |              Epicharmus put it against Xenophanes). And again, because they
1667  XI     |                                   Book XI~
1668 XII     |                                   Book XII~
1669 XIII    |                                   Book XIII~
1670 XIV     |                                   Book XIV~
1671 XIV, 2  |            that which is any number of years old is as capable of not
1672 VII, 11 |          comparison which Socrates the younger used to make in the case
1673 XIV, 6  |                even say that X, Ps and Z are concords and that because
1674 XIII, 4 |            believers in Forms are more zealous than for the existence of
1675 III, 4  |              indivisible, according to Zeno’s postulate it will be nothing.
1676 XIV, 4  |             Ocean, reign and rule, but Zeus. These poets, however, are