Book, Paragraph

  1   I,  3  |            they bring harm to many people; for before now men have
  2   I,  4  |         the general run of men and people of superior refinement say
  3   I,  5  |           types of life shows that people of superior refinement and
  4   I,  13 |      better than those of ordinary people. Enough of this subject,
  5   I,  13 |            impulses of incontinent people move in contrary directions.
  6  II,  4  |            becoming good.~But most people do not do these, but take
  7  II,  6  |         objects, towards the right people, with the right motive,
  8  II,  7  |        courage is the mean; of the people who exceed, he who exceeds
  9  II,  7  |         meanness. In these actions people exceed and fall short in
 10  II,  7  |         called ambition. Hence the people who are at the extremes
 11  II,  8  |           prodigal. Hence also the people at the extremes push the
 12  II,  9  |          must as a second best, as people say, take the least of the
 13  II,  9  |           well away from error, as people do in straightening sticks
 14  II,  9  |      pleasure as the elders of the people felt towards Helen, and
 15 III,  1  |         since he is not pained. Of people, then, who act by reason
 16 III,  1  |          ignorant, as for instance people say "it slipped out of their
 17 III,  1  |            want to touch a man, as people do in sparring, and really
 18 III,  2  |             and it is not the same people that are thought to make
 19 III,  3  |     announced their choices to the people. The object of choice being
 20 III,  4  |           appear good to different people, and, if it so happens,
 21 III,  5  |          is plain from the case of people training for any contest
 22 III,  6  |            evils; for which reason people even define fear as expectation
 23 III,  6  |            He is, however, by some people called brave, by a transference
 24 III,  8  |       courage was knowledge. Other people exhibit this quality in
 25 III,  8  |      courage.~(4) Nor are sanguine people brave; for they are confident
 26 III,  8  |            state of character.~(5) People who are ignorant of the
 27 III,  10 |         dishes; for self-indulgent people delight in these because
 28 III,  10 |         And one may see even other people, when they are hungry, delighting
 29 III,  10 |            done by winetasters and people who season dishes; but they
 30 III,  10 |            at least self-indulgent people do not, but in the actual
 31 III,  11 |     pleasant to different kinds of people, and some things are more
 32 III,  11 |            deficiency. Hence these people are called belly-gods, this
 33 III,  11 |        beyond what is right. It is people of entirely slavish character
 34 III,  11 |       peculiar to individuals many people go wrong and in many ways.
 35 III,  11 |           many ways. For while the people who are "fond of so and
 36 III,  11 |          things, or more than most people do, or in the wrong way,
 37 III,  11 |          for the sake of pleasure. People who fall short with regard
 38  IV,  1  |           man to give to the right people than to take from the right
 39  IV,  1  |          he will give to the right people, the right amounts, and
 40  IV,  1  |          he who gives to the wrong people or not for the sake of the
 41  IV,  1  |     something to give to the right people, at the right time, and
 42  IV,  1  |         will not give to the wrong people nor at the wrong time, and
 43  IV,  1  |        will then give to the right people, and will not take from
 44  IV,  1  |         himself.~But most prodigal people, as has been said, also
 45  IV,  1  |           and will give nothing to people of respectable character,
 46  IV,  1  |         trades, pimps and all such people, and those who lend small
 47  IV,  2  |  public-spirited ambition, as when people think they ought to equip
 48  IV,  2  |    ancestors or connexions, and to people of high birth or reputation,
 49  IV,  2  |    interests the whole city or the people of position in it, and also
 50  IV,  3  |         goodsized body, and little people may be neat and well-proportioned
 51  IV,  3  |      render to the gods, and which people of position most aim at,
 52  IV,  3  |             but honour from casual people and on trifling grounds
 53  IV,  3  |            to be dignified towards people who enjoy high position
 54  IV,  3  |     ill-breeding, but among humble people it is as vulgar as a display
 55  IV,  3  |            for truth than for what people will think, is a coward’
 56  IV,  3  |         flatterers are servile and people lacking in self-respect
 57  IV,  3  |          these were good. Yet such people are not thought to be fools,
 58  IV,  3  |           worse; for each class of people aims at what corresponds
 59  IV,  3  |            to its worth, and these people stand back even from noble
 60  IV,  3  |       external goods no less. Vain people, on the other hand, are
 61  IV,  4  |        loves honour more than most people, and when we blame it we
 62  IV,  5  |          things and with the right people, and, further, as he ought,
 63  IV,  5  |       unbearable. Now hot-tempered people get angry quickly and with
 64  IV,  5  |          reason of excess choleric people are quick-tempered and ready
 65  IV,  5  |           whence their name. Sulky people are hard to appease, and
 66  IV,  5  |           oneself takes time. Such people are most troublesome to
 67  IV,  5  |           human), but bad-tempered people are worse to live with.~
 68  IV,  5  |            sometimes we call angry people manly, as being capable
 69  IV,  5  |           are angry with the right people, at the right things, in
 70  IV,  6  |             to give no pain to the people they meet"; while those
 71  IV,  6  |        that he will associate with people in the right way; but it
 72  IV,  6  |         associate differently with people in high station and with
 73  IV,  6  |          station and with ordinary people, with closer and more distant
 74  IV,  7  |          things as these that most people claim and boast about; for
 75  IV,  7  |   qualities are found.~Mock-modest people, who understate things,
 76  IV,  8  |            one should. The kind of people one is speaking or listening
 77  IV,  8  |            seek, however, and most people delight more than they should
 78  IV,  8  |           or pleasant to different people? The kind of jokes he will
 79  IV,  9  |    produced by fear of danger; for people who feel disgraced blush,
 80  IV,  9  |          youth. For we think young people should be prone to the feeling
 81  IV,  9  |         shame; and we praise young people who are prone to this feeling,
 82   V,  1  |           of character which makes people disposed to do what is just
 83   V,  3  |            just, it is for certain people. The just, therefore, involves
 84   V,  4  |            gain. This is why, when people dispute, they take refuge
 85   V,  4  |          in which the law has left people free to make their own terms;
 86   V,  5  |          rectificatory justice-yet people want even the justice of
 87   V,  5  |            a farmer, or in general people who are different and unequal;
 88   V,  5  |         one has oneself, e.g. when people permit the exportation of
 89   V,  6  |      according to law, and between people naturally subject to law,
 90   V,  6  |           and these as we saw’ are people who have an equal share
 91   V,  7  |        force and does not exist by people’s thinking this or that;
 92   V,  9  |     unjustly; which is what modest people seem to do, since the virtuous
 93   V,  9  |            Just acts occur between people who participate in things
 94   V,  11 |           view to these parts that people also think a man can be
 95  VI,  7  |         but (2) we think that some people are wise in general, not
 96  VI,  11 |          reason we credit the same people with possessing judgement
 97  VI,  11 |           a philosopher by nature, people are thought to have by nature
 98  VI,  11 |           of experienced and older people or of people of practical
 99  VI,  11 | experienced and older people or of people of practical wisdom not
100  VI,  12 |     principle. As we say that some people who do just acts are not
101 VII,  2  |      incontinence, but we say some people are incontinent without
102 VII,  3  |          then, whether incontinent people act knowingly or not, and
103 VII,  3  |          to the argument; for some people when in a state of opinion
104 VII,  3  |             then, that incontinent people must be said to be in a
105 VII,  4  |         different from incontinent people and are called incontinent
106 VII,  4  |            vice, while none of the people who are incontinent in these
107 VII,  4  |          so blamed.~But (b) of the people who are incontinent with
108 VII,  4  |            in the state of feeling people apply the name incontinence,
109 VII,  5  |            disease; and of foolish people those who by nature are
110 VII,  6  |              2) Further, we pardon people more easily for following
111 VII,  7  |           those of them which most people master, or to master even
112 VII,  7  |           even those by which most people are defeated; among these
113 VII,  7  |       endurance. The state of most people is intermediate, even if
114 VII,  7  |       Cercyon in the Alope, and as people who try to restrain their
115 VII,  7  |            amusement is one of the people who go to excess in this.~
116 VII,  7  |            since some men (just as people who first tickle others
117 VII,  7  |           It is keen and excitable people that suffer especially from
118 VII,  8  |        incontinent man is like the people who get drunk quickly and
119 VII,  8  |             i.e. on less than most people.~Evidently, then, incontinence
120 VII,  8  |          the things that senseless people do", so too incontinent
121 VII,  8  |            do", so too incontinent people are not criminal, but they
122 VII,  9  |           their pleasures. Now the people who are strong-headed are
123 VII,  9  |       other extreme is seen in few people and seldom, as temperance
124 VII,  10 |         actually thought that some people have practical wisdom but
125 VII,  10 |    incontinence, that of excitable people is more curable than that
126 VII,  11 |            and pleasures, but most people say that happiness involves
127 VII,  11 |            enjoyment.~Now (1) some people think that no pleasure is
128 VII,  12 |              It is thought by some people to be process just because
129 VII,  13 |         well as other things, some people think good fortune the same
130 VII,  14 |           state is painful to many people because of their nature.
131 VII,  14 |        Similarly, while, in youth, people are, owing to the growth
132 VII,  14 |        pleasant, on the other hand people of excitable nature always
133 VII,  14 |            for because as a result people are cured, through some
134 VIII,  1 |          from error; it aids older people by ministering to their
135 VIII,  1 |            we think it is the same people that are good men and are
136 VIII,  1 |           of likeness and say like people are friends, whence come
137 VIII,  1 |          can arise between any two people or people cannot be friends
138 VIII,  1 |          between any two people or people cannot be friends if they
139 VIII,  2 |         are three grounds on which people love; of the love of lifeless
140 VIII,  2 |           is recognized"? For many people have goodwill to those whom
141 VIII,  2 |         return this feeling. These people seem to bear goodwill to
142 VIII,  3 |         that men love ready-witted people, but because they find them
143 VIII,  3 |          exist chiefly between old people (for at that age people
144 VIII,  3 |            people (for at that age people pursue not the pleasant
145 VIII,  3 |           pursue utility. And such people do not live much with each
146 VIII,  3 |             Among such friendships people also class the friendship
147 VIII,  3 |            the friendship of young people seems to aim at pleasure;
148 VIII,  3 |     pleasure alters quickly. Young people are amorous too; for the
149 VIII,  3 |            a single day. But these people do wish to spend their days
150 VIII,  4 | resemblance to this kind; for good people too are pleasant to each
151 VIII,  4 |        happens between readywitted people, not as happens between
152 VIII,  4 |         ought perhaps to call such people friends, and say that there
153 VIII,  4 |            united, nor do the same people become friends for the sake
154 VIII,  5 |          out of mind". Neither old people nor sour people seem to
155 VIII,  5 |        Neither old people nor sour people seem to make friends easily;
156 VIII,  5 |           together (since while it people who are in need that desire
157 VIII,  5 |            for solitude suits such people least of all); but people
158 VIII,  5 |          people least of all); but people cannot live together if
159 VIII,  6 |           Between sour and elderly people friendship arises less readily,
160 VIII,  6 |        delight; and similarly sour people do not quickly make friends
161 VIII,  6 |         cannot be a friend to many people in the sense of having friendship
162 VIII,  6 |        cannot be in love with many people at once (for love is a sort
163 VIII,  6 |            it is not easy for many people at the same time to please
164 VIII,  6 |           it is possible that many people should please one; for many
165 VIII,  6 |        should please one; for many people are useful or pleasant,
166 VIII,  6 |           the commercially minded. People who are supremely happy,
167 VIII,  6 |          that friends should have.~People in positions of authority
168 VIII,  6 |        into distinct classes; some people are useful to them and others
169 VIII,  6 |         are pleasant, but the same people are rarely both; for they
170 VIII,  6 |         they seek for ready-witted people, and their other friends
171 VIII,  6 |     exceeded in both respects. But people who surpass him in both
172 VIII,  8 |                             8~Most people seem, owing to ambition,
173 VIII,  8 |    honoured, and this is what most people aim at. But it seems to
174 VIII,  8 |          not for its own sake that people choose honour, but incidentally.
175 VIII,  8 |         but incidentally. For most people enjoy being honoured by
176 VIII,  8 |          loved, on the other hand, people delight for its own sake;
177 VIII,  9 |          was at these seasons that people had most leisure. All the
178 VIII,  10|            timocratic, though most people are wont to call it polity.
179 VIII,  10|          office always to the same people, paying most regard to wealth;
180 VIII,  12|            which is the reason why people talk of "the same blood", "
181 VIII,  12|           take to each other", and people brought up together tend
182 VIII,  12|             and in general between people who are like each other,
183 VIII,  12|           the reason why childless people part more easily); for children
184 VIII,  14|         zealous about it; for most people wish to get benefits, but
185  IX,  1  |         things they do know. These people then, if they do not do
186  IX,  2  |           and if they are not, but people think they are, they would
187  IX,  2  |         becoming. And this is what people seem in fact to do; to marriages
188  IX,  3  |      justice than one does against people who counterfeit the currency,
189  IX,  4  |            belong even to inferior people; for they are at variance
190  IX,  4  |           instance, of incontinent people; for they choose, instead
191  IX,  4  |            And wicked men seek for people with whom to spend their
192  IX,  5  |         have goodwill both towards people whom one does not know,
193  IX,  5  |         too it is not possible for people to be friends if they have
194  IX,  6  |         that might occur even with people who do not know each other;
195  IX,  6  |          other; nor do we say that people who have the same views
196  IX,  6  |           be done, therefore, that people are said to be unanimous,
197  IX,  6  |         rule. But when each of two people wishes himself to have the
198  IX,  6  |          e.g. when both the common people and those of the better
199  IX,  6  |          stands in his way; for if people do not watch it carefully
200  IX,  7  |          it were paradoxical. Most people think it is because the
201  IX,  7  |        like human nature; for most people are forgetful, and are more
202  IX,  8  |            most, or some one else. People criticize those who love
203  IX,  8  |      reproach ascribe self-love to people who assign to themselves
204  IX,  8  |            for these are what most people desire, and busy themselves
205  IX,  8  |     objects of this sort that most people usually call lovers of self
206  IX,  9  |             the good man will need people to do well by. This is why
207  IX,  9  |            a man in adversity need people to confer benefits on him,
208  IX,  9  |            who are prospering need people to do well by. Surely it
209  IX,  9  |       identify friends with useful people? Of such friends indeed
210  IX,  10 |         for to do services to many people in return is a laborious
211  IX,  10 |          one cannot live with many people and divide oneself up among
212  IX,  10 |          an intimate way with many people, for it may likely happen
213  IX,  10 |          be a great friend to many people. This is why one cannot
214  IX,  10 |            one cannot love several people; love is ideally a sort
215  IX,  10 |         only be felt towards a few people. This seems to be confirmed
216  IX,  10 |            for we do not find many people who are friends in the comradely
217  IX,  10 |        sort are always between two people. Those who have many friends
218  IX,  10 |          fellow-citizens, and such people are also called obsequious.
219  IX,  10 |          one cannot have with many people the friendship based on
220  IX,  11 |            in prosperity they need people to live with and to make
221  IX,  11 |           friends. For this reason people of a manly nature guard