Book, Paragraph

  1  IV,  6  |             though it most resembles friendship. For the man who corresponds
  2  IV,  6  |             in question differs from friendship in that it implies no passion
  3 VII,  14 |               it remains to speak of friendship.~
  4 VIII,  1 |           have said, a discussion of friendship would naturally follow,
  5 VIII,  1 |         every man is to every other. Friendship seems too to hold states
  6 VIII,  1 |           seems to be something like friendship, and this they aim at most
  7 VIII,  1 |              they are just they need friendship as well, and the truest
  8 VIII,  1 |               Not a few things about friendship are matters of debate. Some
  9 VIII,  1 |            and feeling, e.g. whether friendship can arise between any two
 10 VIII,  1 |              there is one species of friendship or more than one. Those
 11 VIII,  2 |                       2~The kinds of friendship may perhaps be cleared up
 12 VIII,  2 |              we do not use the word "friendship"; for it is not mutual love,
 13 VIII,  2 |          when it is reciprocal being friendship. Or must we add "when it
 14 VIII,  3 |      corresponding forms of love and friendship. There are therefore three
 15 VIII,  3 |             therefore three kinds of friendship, equal in number to the
 16 VIII,  3 |          Thus when the motive of the friendship is done away, the friendship
 17 VIII,  3 |         friendship is done away, the friendship is dissolved, inasmuch as
 18 VIII,  3 |            in question. This kind of friendship seems to exist chiefly between
 19 VIII,  3 |    friendships people also class the friendship of a host and guest. On
 20 VIII,  3 |         guest. On the other hand the friendship of young people seems to
 21 VIII,  3 |        quickly cease to be so; their friendship changes with the object
 22 VIII,  3 |              the greater part of the friendship of love depends on emotion
 23 VIII,  3 |          attain the purpose of their friendship.~Perfect friendship is the
 24 VIII,  3 |            their friendship.~Perfect friendship is the friendship of men
 25 VIII,  3 |            Perfect friendship is the friendship of men who are good, and
 26 VIII,  3 |        incidentally; therefore their friendship lasts as long as they are
 27 VIII,  3 |             same or like. And such a friendship is as might be expected
 28 VIII,  3 |         friends should have. For all friendship is for the sake of good
 29 VIII,  3 |        certain resemblance; and to a friendship of good men all the qualities
 30 VIII,  3 |             the case of this kind of friendship the other qualities also
 31 VIII,  3 |          lovable qualities. Love and friendship therefore are found most
 32 VIII,  3 |              are rare. Further, such friendship requires time and familiarity;
 33 VIII,  3 |             they admit each other to friendship or be friends till each
 34 VIII,  3 |            quickly show the marks of friendship to each other wish to be
 35 VIII,  3 |             the fact; for a wish for friendship may arise quickly, but friendship
 36 VIII,  3 |    friendship may arise quickly, but friendship does not.~
 37 VIII,  4 |                       4~This kind of friendship, then, is perfect both in
 38 VIII,  4 |              happen between friends. Friendship for the sake of pleasure
 39 VIII,  4 |              each other. So too does friendship for the sake of utility;
 40 VIII,  4 |              of youth is passing the friendship sometimes passes too (for
 41 VIII,  4 |            come of the relation.~The friendship of the good too and this
 42 VIII,  4 |            that are demanded in true friendship are found. In the other
 43 VIII,  4 |         found. In the other kinds of friendship, however, there is nothing
 44 VIII,  4 |             to what is found in true friendship that they are friends, since
 45 VIII,  4 |               But these two kinds of friendship are not often united, nor
 46 VIII,  4 |              often coupled together.~Friendship being divided into these
 47 VIII,  5 |      activity, so too in the case of friendship; for those who live together
 48 VIII,  5 |           perform, the activities of friendship; distance does not break
 49 VIII,  5 |      distance does not break off the friendship absolutely, but only the
 50 VIII,  5 |             to make men forget their friendship; hence the saying "out of
 51 VIII,  5 |    companions seem to do.~The truest friendship, then, is that of the good,
 52 VIII,  5 |              if love were a feeling, friendship a state of character; for
 53 VIII,  5 |             and in pleasantness; for friendship is said to be equality,
 54 VIII,  5 |          these are found most in the friendship of the good.~
 55 VIII,  6 |              sour and elderly people friendship arises less readily, inasmuch
 56 VIII,  6 |             be the greatest marks of friendship productive of it. This is
 57 VIII,  6 |        thought the greatest marks of friendship.~One cannot be a friend
 58 VIII,  6 |        people in the sense of having friendship of the perfect type with
 59 VIII,  6 |            pleasure is the more like friendship, when both parties get the
 60 VIII,  6 |           found in such friendships. Friendship based on utility is for
 61 VIII,  6 |             by their likeness to the friendship of virtue that they seem
 62 VIII,  6 |        characteristics belong to the friendship of virtue as well); while
 63 VIII,  6 |              while it is because the friendship of virtue is proof against
 64 VIII,  6 |              their unlikeness to the friendship of virtue.~
 65 VIII,  7 |             there is another kind of friendship, viz. that which involves
 66 VIII,  7 |          they love; the love and the friendship are therefore different
 67 VIII,  7 |        should to their children, the friendship of such persons will be
 68 VIII,  7 |              to be characteristic of friendship.~But equality does not seem
 69 VIII,  7 |            in acts of justice and in friendship; for in acts of justice
 70 VIII,  7 |        equality is secondary, but in friendship quantitative equality is
 71 VIII,  7 |           much can be taken away and friendship remain, but when one party
 72 VIII,  7 |           God is, the possibility of friendship ceases. This is in fact
 73 VIII,  8 |             than being honoured, and friendship to be desirable in itself.
 74 VIII,  8 |              mother’s due. Now since friendship depends more on loving,
 75 VIII,  8 |              friends, and only their friendship that endures.~It is in this
 76 VIII,  8 |            equality and likeness are friendship, and especially the likeness
 77 VIII,  8 |            enjoyments or advantages. Friendship for utility’s sake seems
 78 VIII,  9 |                                    9~Friendship and justice seem, as we
 79 VIII,  9 |            some form of justice, and friendship too; at least men address
 80 VIII,  9 |   association is the extent of their friendship, as it is the extent to
 81 VIII,  9 |             expresses the truth; for friendship depends on community. Now
 82 VIII,  9 |              with the other kinds of friendship. There is a difference,
 83 VIII,  9 |            with the intensity of the friendship, which implies that friendship
 84 VIII,  9 |       friendship, which implies that friendship and justice exist between
 85 VIII,  9 |             and the particular kinds friendship will correspond to the particular
 86 VIII,  10|              differ much in age, the friendship is no longer of the fraternal
 87 VIII,  11| constitutions may be seen to involve friendship just in so far as it involves
 88 VIII,  11|             it involves justice. The friendship between a king and his subjects
 89 VIII,  11|           peoples"). Such too is the friendship of a father, though this
 90 VIII,  11|              for that is true of the friendship as well. The friendship
 91 VIII,  11|              friendship as well. The friendship of man and wife, again,
 92 VIII,  11|              in these relations. The friendship of brothers is like that
 93 VIII,  11|               Like this, too, is the friendship appropriate to timocratic
 94 VIII,  11|              on equal terms; and the friendship appropriate here will correspond.~
 95 VIII,  11|           hardly exists, so too does friendship. It exists least in the
 96 VIII,  11|        tyranny there is little or no friendship. For where there is nothing
 97 VIII,  11|              and ruled, there is not friendship either, since there is not
 98 VIII,  11|             uses it, but there is no friendship nor justice towards lifeless
 99 VIII,  11|         things. But neither is there friendship towards a horse or an ox,
100 VIII,  11|          therefore there can also be friendship with him in so far as he
101 VIII,  11|         Therefore while in tyrannies friendship and justice hardly exist,
102 VIII,  12|                     12~Every form of friendship, then, involves association,
103 VIII,  12|           off from the rest both the friendship of kindred and that of comrades.
104 VIII,  12|              them we might class the friendship of host and guest. The friendship
105 VIII,  12|    friendship of host and guest. The friendship of kinsmen itself, while
106 VIII,  12|            in every case on parental friendship; for parents love their
107 VIII,  12|           that contribute greatly to friendship are a common upbringing
108 VIII,  12|              be comrades; whence the friendship of brothers is akin to that
109 VIII,  12|           the original ancestor.~The friendship of children to parents,
110 VIII,  12|              birth; and this kind of friendship possesses pleasantness and
111 VIII,  12|            lived more in common. The friendship of brothers has the characteristics
112 VIII,  12|     proportion. Between man and wife friendship seems to exist by nature;
113 VIII,  12|             be found in this kind of friendship. But this friendship may
114 VIII,  12|              of friendship. But this friendship may be based also on virtue,
115 VIII,  13|             There are three kinds of friendship, as we said at the outset
116 VIII,  13|        either only or chiefly in the friendship of utility, and this is
117 VIII,  13|              a mark of virtue and of friendship), and between men who are
118 VIII,  13|           his days with him.~But the friendship of utility is full of complaints;
119 VIII,  13|             other legal, one kind of friendship of utility is moral and
120 VIII,  13|           spirit of the same type of friendship in which they contracted
121 VIII,  13|             similar need. Now if the friendship is one that aims at utility,
122 VIII,  14|            but when this happens the friendship is dissolved. Not only does
123 VIII,  14|             public service and not a friendship if the proceeds of the friendship
124 VIII,  14|    friendship if the proceeds of the friendship do not answer to the worth
125 VIII,  14|              out, so it should be in friendship. But the man who is in a
126 VIII,  14|           should get more out of the friendship than the other-not more
127 VIII,  14|            parties and preserves the friendship, as we have said. This then
128 VIII,  14|            repaying what he can. For friendship asks a man to do what he
129 VIII,  14|           for apart from the natural friendship of father and son it is
130  IX,  1  |            parties and preserves the friendship; e.g. in the political form
131  IX,  1  |             in the political form of friendship the shoemaker gets a return
132  IX,  1  |         measured by this; but in the friendship of lovers sometimes the
133  IX,  1  |          these be the objects of the friendship it is dissolved when they
134  IX,  1  |            that is the nature of the friendship of virtue), and the return
135  IX,  3  |            strange in breaking off a friendship based on utility or pleasure,
136  IX,  3  |          like is dear like. Must the friendship, then, be forthwith broken
137  IX,  3  |           and more characteristic of friendship. But a man who breaks off
138  IX,  3  |            man who breaks off such a friendship would seem to be doing nothing
139  IX,  3  |             allowance for our former friendship, when the breach has not
140  IX,  4  |            these characterstics that friendship too is defined.~Now each
141  IX,  4  |             friend is another self), friendship too is thought to be one
142  IX,  4  |           Whether there is or is not friendship between a man and himself
143  IX,  4  |               there would seem to be friendship in so far as he is two or
144  IX,  4  |        afore-mentioned attributes of friendship, and from the fact that
145  IX,  4  |             fact that the extreme of friendship is likened to one’s love
146  IX,  5  |            but is not identical with friendship; for one may have goodwill
147  IX,  5  |            their knowing it, but not friendship. This has indeed been said
148  IX,  5  |           then, to be a beginning of friendship, as the pleasure of the
149  IX,  5  |             an extension of the term friendship say that goodwill is inactive
150  IX,  5  |            that goodwill is inactive friendship, though when it is prolonged
151  IX,  5  |           becomes friendship-not the friendship based on utility nor that
152  IX,  6  |         seems, then, to be political friendship, as indeed it is commonly
153  IX,  7  |             a service to others feel friendship and love for those they
154  IX,  8  |           all the characteristics of friendship have extended to our neighbours.
155  IX,  8  |            is common property", and "friendship is equality", and "charity
156  IX,  10 |             none"-will that apply to friendship as well; should a man neither
157  IX,  10 |            be very characteristic of friendship); and that one cannot live
158  IX,  10 |          ideally a sort of excess of friendship, and that can only be felt
159  IX,  10 |              person; therefore great friendship too can only be felt towards
160  IX,  10 |              in the comradely way of friendship, and the famous friendships
161  IX,  10 |            have with many people the friendship based on virtue and on the
162  IX,  11 |           wish to do well by others. Friendship, then, is more necessary
163  IX,  12 |              is living together? For friendship is a partnership, and as
164  IX,  12 |            living together. Thus the friendship of bad men turns out an
165  IX,  12 |          like each other), while the friendship of good men is good, being
166  IX,  12 |             men".-So much, then, for friendship; our next task must be to