Book, Paragraph

  1   I,  8 |         also in the same way just acts are pleasant to the lover
  2   I,  8 |           and in general virtuous acts to the lover of virtue.
  3   I,  8 |          or not easy, to do noble acts without the proper equipment.
  4   I,  9 |         good and capable of noble acts.~It is natural, then, that
  5   I,  9 |           not yet capable of such acts, owing to his age; and boys
  6   I,  10|          for he will never do the acts that are hateful and mean.
  7   I,  12|           encomia are bestowed on acts, whether of the body or
  8  II,  1 |         become just by doing just acts, temperate by doing temperate
  9  II,  1 |      temperate by doing temperate acts, brave by doing brave acts.~
 10  II,  1 |        acts, brave by doing brave acts.~This is confirmed by what
 11  II,  1 |        virtues also; by doing the acts that we do in our transactions
 12  II,  1 |          unjust, and by doing the acts that we do in the presence
 13  II,  3 |   pleasure or pain that ensues on acts; for the man who abstains
 14  II,  3 |        and pains, and that by the acts from which it arises it
 15  II,  3 |           destroyed, and that the acts from which it arose are
 16  II,  4 |         become just by doing just acts, and temperate by doing
 17  II,  4 |      temperate by doing temperate acts; for if men do just and
 18  II,  4 |         men do just and temperate acts, they are already just and
 19  II,  4 |     certain character, but if the acts that are in accordance with
 20  II,  4 |       secondly he must choose the acts, and choose them for their
 21  II,  4 |          doing just and temperate acts.~Actions, then, are called
 22  II,  4 |          that it is by doing just acts that the just man is produced,
 23  II,  4 |            and by doing temperate acts the temperate man; without
 24 III,  1 |     moment of action. Now the man acts voluntarily; for the principle
 25 III,  1 |         could withstand. But some acts, perhaps, we cannot be forced
 26 III,  1 |         or have not.~What sort of acts, then, should be called
 27 III,  1 |           are more like voluntary acts; for actions are in the
 28 III,  1 |   particulars, and the particular acts here are voluntary. What
 29 III,  1 |      forcing us from without, all acts would be for him compulsory;
 30 III,  1 |       with pain, but those who do acts for their pleasantness and
 31 III,  1 |     oneself responsible for noble acts but the pleasant objects
 32 III,  1 |      objects responsible for base acts. The compulsory, then, seems
 33 III,  1 |          ignorant of any of these acts involuntarily.~Perhaps it
 34 III,  1 |         of the action. Presumably acts done by reason of anger
 35 III,  1 |         do voluntarily any of the acts that are due to appetite
 36 III,  1 |           or that we do the noble acts voluntarily and the base
 37 III,  1 |          voluntarily and the base acts involuntarily? Is not this
 38 III,  2 |            but not in choice, and acts done on the spur of the
 39 III,  2 |        Again, the incontinent man acts with appetite, but not with
 40 III,  2 |     continent man on the contrary acts with choice, but not with
 41 III,  2 |       Still less is it anger; for acts due to anger are thought
 42 III,  2 |        healthy, but we choose the acts which will make us healthy,
 43 III,  5 |         power to do noble or base acts, and likewise in our power
 44 III,  5 |           those in ourselves, the acts whose moving principles
 45 III,  5 |  vengeance on those who do wicked acts (unless they have acted
 46 III,  5 |         honour those who do noble acts, as though they meant to
 47 III,  5 |         to suppose that a man who acts unjustly does not wish to
 48 III,  5 |         to be unjust or a man who acts self-indulgently to be self-indulgent.
 49 III,  5 |           but every one does evil acts through ignorance of the
 50 III,  5 |       nature, to the doing of the acts by which they are produced,
 51 III,  7 |           the brave man feels and acts according to the merits
 52 III,  7 |         the brave man endures and acts as courage directs.~Of those
 53 III,  8 |    because less from preparation; acts that are foreseen may be
 54 III,  12|          in other ways; hence our acts are even thought to be done
 55 III,  12|        other hand, the particular acts are voluntary (for he does
 56  IV,  3 |          should he do disgraceful acts, he to whom nothing is great?
 57  IV,  7 |           But each man speaks and acts and lives in accordance
 58   V,  1 |        just, evidently all lawful acts are in a sense just acts;
 59   V,  1 |          acts are in a sense just acts; for the acts laid down
 60   V,  1 |          sense just acts; for the acts laid down by the legislative
 61   V,  1 |           one sense we call those acts just that tend to produce
 62   V,  1 |           law bids us do both the acts of a brave man (e.g. not
 63   V,  1 |       wickedness, commanding some acts and forbidding others; and
 64   V,  2 |         other forms of wickedness acts wrongly indeed, but not
 65   V,  2 |     through meanness), when a man acts graspingly he often exhibits
 66   V,  2 |           Again, all other unjust acts are ascribed invariably
 67   V,  2 |   practically the majority of the acts commanded by the law are
 68   V,  2 |          a whole are those of the acts prescribed by the law which
 69   V,  3 |         practice; for the man who acts unjustly has too much, and
 70   V,  6 |           ask what sort of unjust acts imply that the doer is unjust
 71   V,  6 | deliberate choice but passion. He acts unjustly, then, but is not
 72   V,  8 |                                 8~Acts just and unjust being as
 73   V,  8 |        have described them, a man acts unjustly or justly whenever
 74   V,  8 |      justly whenever he does such acts voluntarily; when involuntarily,
 75   V,  8 |            when involuntarily, he acts neither unjustly nor justly
 76   V,  8 |       that are unjust but not yet acts of injustice, if voluntariness
 77   V,  8 |           case of unjust and just acts alike the injustice or justice
 78   V,  8 |        incidentally. Of voluntary acts we do some by choice, others
 79   V,  8 |         outside him). When (3) he acts with knowledge but not after
 80   V,  8 |         act of injustice-e.g. the acts due to anger or to other
 81   V,  8 |         such harmful and mistaken acts they act unjustly, and the
 82   V,  8 |        they act unjustly, and the acts are acts of injustice, but
 83   V,  8 |        unjustly, and the acts are acts of injustice, but this does
 84   V,  8 |          vice. But when (4) a man acts from choice, he is an unjust
 85   V,  8 |          and a vicious man.~Hence acts proceeding from anger are
 86   V,  8 |         for it is not the man who acts in anger but he who enraged
 87   V,  8 |       harms another by choice, he acts unjustly; and these are
 88   V,  8 |       unjustly; and these are the acts of injustice which imply
 89   V,  8 |  Similarly, a man is just when he acts justly by choice; but he
 90   V,  8 |          justly by choice; but he acts justly if he merely acts
 91   V,  8 |          acts justly if he merely acts voluntarily.~Of involuntary
 92   V,  8 |       voluntarily.~Of involuntary acts some are excusable, others
 93   V,  9 |          justly treated unless he acts justly. Now if to act unjustly
 94   V,  9 |          be harmed by another who acts voluntarily, so that it
 95   V,  9 |           the incontinent man. He acts contrary to his wish; for
 96   V,  9 |          more than his share that acts unjustly, or he who has
 97   V,  9 |      possible and the distributor acts unjustly and not the man
 98   V,  9 |          too that the distributor acts unjustly, but not always
 99   V,  9 |         is unjust appertains that acts unjustly, but he to whom
100   V,  9 |        doing each of these unjust acts; for he could lie with a
101   V,  9 |         so in a certain way.~Just acts occur between people who
102   V,  10|         who chooses and does such acts, and is no stickler for
103   V,  11|         For (a) one class of just acts are those acts in accordance
104   V,  11|      class of just acts are those acts in accordance with any virtue
105   V,  11|      retaliation) voluntarily, he acts unjustly, and a voluntary
106   V,  11|   unjustly" in which the man who "acts unjustly" is unjust only
107   V,  11|    unjustly. Besides, (iv) no one acts unjustly without committing
108   V,  11|     without committing particular acts of injustice; but no one
109  VI,  12|           some people who do just acts are not necessarily just,
110  VI,  12|       just, i.e. those who do the acts ordained by the laws either
111  VI,  12|           not for the sake of the acts themselves (though, to be
112  VI,  12|         when one does the several acts, i.e. one must do them as
113  VI,  12|           and for the sake of the acts themselves. Now virtue makes
114  VI,  12|        syllogisms which deal with acts to be done are things which
115 VII,  2 |           he said, when he judges acts against what he judges best-people
116 VII,  2 |      happens to such a man; if he acts by reason of ignorance,
117 VII,  2 |        admit, but not that on one acts contrary to what has seemed
118 VII,  2 |           do willingly the basest acts. Besides, it has been shown
119 VII,  2 |       change his mind; but now he acts in spite of his being persuaded
120 VII,  3 |  particular; for it is particular acts that have to be done. And
121 VII,  6 |           pain, but every one who acts in anger acts with pain,
122 VII,  6 |       every one who acts in anger acts with pain, while the man
123 VII,  6 |           man who commits outrage acts with pleasure. If, then,
124 VII,  6 |         pleasure. If, then, those acts at which it is most just
125 VII,  7 |      those who do not choose such acts, one kind of man is led
126 VII,  8 |         but they will do criminal acts.~Now, since the incontinent
127 VII,  10|           asleep or drunk. And he acts willingly (for he acts in
128 VII,  10|         he acts willingly (for he acts in a sense with knowledge
129 VIII,  7|          to take the same form in acts of justice and in friendship;
130 VIII,  7|         and in friendship; for in acts of justice what is equal
131 VIII,  9|       therefore, also between the acts that are unjust towards
132  IX,  4 |          the memories of his past acts are delightful and his hopes
133  IX,  4 |          it abstains from certain acts, while the other part is
134  IX,  8 |         accord-while the good man acts for honour’s sake, and the
135  IX,  8 |          so the better he is, and acts for his friend’s sake, and
136  IX,  8 |           most properly their own acts and voluntary acts. That
137  IX,  8 |      their own acts and voluntary acts. That this is the man himself,
138  IX,  8 |     himself profit by doing noble acts, and will benefit his fellows),
139  IX,  8 |         man too that he does many acts for the sake of his friends