Book, Paragraph

  1   I,  1  |         every action and pursuit, is thought to aim at some good; and
  2   I,  3  |         opinion, so that they may be thought to exist only by convention,
  3   I,  4  |              comprehension. Now some thought that apart from these many
  4   I,  5  |             looking for, since it is thought to depend on those who bestow
  5   I,  6  |              Yet it would perhaps be thought to be better, indeed to
  6   I,  7  |        follow; for the final good is thought to be self-sufficient. Now
  7   I,  7  |           the good and the "well" is thought to reside in the function,
  8   I,  7  |        possessing one and exercising thought. And, as "life of the rational
  9   I,  7  |        follows. For the beginning is thought to be more than half of
 10   I,  10 |           for both evil and good are thought to exist for a dead man,
 11   I,  10 |       virtuous activities (these are thought to be more durable even
 12   I,  12 |            supremacy of pleasure; he thought that the fact that, though
 13   I,  13 |         student of politics, too, is thought to have studied virtue above
 14  II,  8  |               E.g. since rashness is thought liker and nearer to courage,
 15  II,  8  |            from the intermediate are thought more contrary to it. This,
 16 III,  1  |          ignorance he who repents is thought an involuntary agent, and
 17 III,  1  |             is drunk or in a rage is thought to act as a result not of
 18 III,  1  |          ignorant of any of these is thought to have acted involuntarily,
 19 III,  1  |      important points; and these are thought to be the circumstances
 20 III,  1  |          Also what is involuntary is thought to be painful, but what
 21 III,  1  |          accordance with appetite is thought to be pleasant. Again, what
 22 III,  1  |              irrational passions are thought not less human than reason
 23 III,  2  |            discuss choice; for it is thought to be most closely bound
 24 III,  2  |            for acts due to anger are thought to be less than any others
 25 III,  2  |            he chose them he would be thought silly; but there may be
 26 III,  2  |              opinion; for opinion is thought to relate to all kinds of
 27 III,  2  |             the same people that are thought to make the best choices
 28 III,  2  |          best opinions, but some are thought to have fairly good opinions,
 29 III,  2  |             a rational principle and thought. Even the name seems to
 30 III,  3  |            necessity, and chance are thought to be causes, and also reason
 31 III,  5  |             very ignorance, if he is thought responsible for the ignorance,
 32 III,  5  |          anything else that they are thought to be ignorant of through
 33 III,  6  |             but the brave man is not thought to be concerned with all;
 34 III,  6  |              the end, and nothing is thought to be any longer either
 35 III,  6  |         safety, and is disliking the thought of death in this shape,
 36 III,  7  |           rash man, however, is also thought to be boastful and only
 37 III,  8  |             particular facts is also thought to be courage; this is indeed
 38 III,  8  |              the reason why Socrates thought courage was knowledge. Other
 39 III,  8  |           who have wounded them, are thought to be brave, because brave
 40 III,  8  |              do so. Hence also it is thought the mark of a braver man
 41 III,  8  |             men and of those who are thought to be brave.~
 42 III,  9  |             he will be pained at the thought of death; for life is best
 43 III,  12 |              hence our acts are even thought to be done under compulsion.
 44  IV,  1  | self-indulgence. Hence also they are thought the poorest characters;
 45  IV,  1  |              wasting of substance is thought to be a sort of ruining
 46  IV,  1  |           has less to give those are thought to be more liberal who have
 47  IV,  1  |          despots prodigal; for it is thought not easy for them to give
 48  IV,  1  |           sources. This is why he is thought to have not a bad character;
 49  IV,  1  |              prodigal in this way is thought much better than the mean
 50  IV,  1  |              and every disability is thought to make men mean) and more
 51  IV,  3  |  characterized by it. Now the man is thought to be proud who thinks himself
 52  IV,  3  |             too. Hence proud men are thought to be disdainful.~The goods
 53  IV,  3  |            goods of fortune also are thought to contribute towards pride.
 54  IV,  3  |            men who are well-born are thought worthy of honour, and so
 55  IV,  3  |           who has both advantages is thought the more worthy of honour.
 56  IV,  3  |              Further, a slow step is thought proper to the proud man,
 57  IV,  3  |               Now even these are not thought to be bad (for they are
 58  IV,  3  |              Yet such people are not thought to be fools, but rather
 59  IV,  5  |             rule dictates; but he is thought to err rather in the direction
 60  IV,  5  |          they should be angry at are thought to be fools, and so are
 61  IV,  5  |           persons; for such a man is thought not to feel things nor to
 62  IV,  5  |            does not get angry, he is thought unlikely to defend himself;
 63  IV,  6  |              and deeds, some men are thought to be obsequious, viz. those
 64  IV,  7  |           The boastful man, then, is thought to be apt to claim the things
 65  IV,  7  |              character; for they are thought to speak not for gain but
 66  IV,  8  |           carry humour to excess are thought to be vulgar buffoons, striving
 67  IV,  8  |             up with those who do are thought to be boorish and unpolished.
 68  IV,  8  |           that; for such sallies are thought to be movements of the character,
 69  IV,  8  |         relaxation and amusement are thought to be a necessary element
 70  IV,  9  |          bodily conditions, which is thought to be characteristic of
 71   V,  1  |          grasping and unfair man are thought to be unjust, so that evidently
 72   V,  1  |            the lesser evil is itself thought to be in a sense good, and
 73   V,  1  |            the good, therefore he is thought to be grasping. And he is
 74   V,  1  |           therefore justice is often thought to be the greatest of virtues,
 75   V,  1  |            why the saying of Bias is thought to be true, that "rule will
 76   V,  1  |             alone of the virtues, is thought to be "another's good",
 77   V,  8  |            agent supposed; the agent thought either that he was not hiting
 78   V,  8  |             other than that which he thought likely (e.g. he threw not
 79   V,  9  |         involuntary. But it would be thought paradoxical even in the
 80   V,  11 |            the same in return is not thought to act unjustly); but if
 81   V,  11 |          desires; there is therefore thought to be a mutual justice between
 82  VI,  3  |              Again, every science is thought to be capable of being taught,
 83  VI,  5  |            credit with it. Now it is thought to be the mark of a man
 84  VI,  8  |            with his own interests is thought to have practical wisdom,
 85  VI,  8  |        wisdom, while politicians are thought to be busybodies; hence
 86  VI,  8  |            matters like these, it is thought that a young man of practical
 87  VI,  9  |             have deliberated well is thought to be a good thing; for
 88  VI,  11 |              is why these states are thought to be natural endowments-why,
 89  VI,  11 |      endowments-why, while no one is thought to be a philosopher by nature,
 90  VI,  11 |    philosopher by nature, people are thought to have by nature judgement,
 91  VI,  12 |            Besides this, it would be thought strange if practical wisdom,
 92  VI,  13 |             matters. Socrates, then, thought the virtues were rules or
 93  VI,  13 |          rational principles (for he thought they were, all of them,
 94 VII,  1  |         continence and endurance are thought to be included among things
 95 VII,  1  |     blameworthy; and the same man is thought to be continent and ready
 96 VII,  2  |              us in a difficulty (for thought is bound fast when it will
 97 VII,  2  |            what is pleasant would be thought to be better than one who
 98 VII,  3  |              the presence of what is thought to be knowledge proper that
 99 VII,  4  |      nicknamed "the filial", who was thought to be very silly on this
100 VII,  7  |          lover of amusement, too, is thought to be self-indulgent, but
101 VII,  9  |             seldom, as temperance is thought to be contrary only to self-indulgence,
102 VII,  10 |             it is sometimes actually thought that some people have practical
103 VII,  11 |         pleasures are a hindrance to thought, and the more so the more
104 VII,  12 |        divisible. Of those which are thought to be bad some will be bad
105 VII,  12 |      perceptible" "unimpeded". It is thought by some people to be process
106 VII,  12 |            perfumer and the cook are thought to be arts of pleasure.~(
107 VII,  13 |             or state either is or is thought the best~for all, neither
108 VII,  14 |            pain. (Indeed pleasure is thought not to be good for these
109 VII,  14 |           this reason the process is thought pleasant); by things naturally
110 VIII,  1 |              of dominating power are thought to need friends most of
111 VIII,  1 |            truest form of justice is thought to be a friendly quality.~
112 VIII,  1 |             their friends, and it is thought to be a fine thing to have
113 VIII,  2 |              the pleasant. Now it is thought that each loves what is
114 VIII,  6 |            each other, and these are thought the greatest marks of friendship.~
115 VIII,  6 |             same thing that they are thought both to be and not to be
116 VIII,  9 |             every community there is thought to be some form of justice,
117 VIII,  11|            of his children, which is thought the greatest good, and for
118 VIII,  14|           the utmost of his power is thought to be a good man. This is
119 VIII,  14|               At the same time it is thought that presumably no one would
120  IX,  2  |              reason. And it would be thought that in the matter of food
121  IX,  3  |             deceived himself and has thought he was being loved for his
122  IX,  4  |             element in him, which is thought to be the man himself);
123  IX,  4  |             self), friendship too is thought to be one of these attributes,
124  IX,  7  |                    7~Benefactors are thought to love those they have
125  IX,  7  |              their debtors, so it is thought that benefactors wish the
126  IX,  8  |             a rational principle are thought most properly their own
127  IX,  8  |          himself. Rightly then is he thought to be good, since he chooses
128  IX,  9  |              assign friends, who are thought the greatest of external
129  IX,  9  |              need such friends he is thought not to need friends.~But
130  IX,  9  |           the power of perception or thought; and a power is defined
131  IX,  9  |            sharing in discussion and thought; for this is what living
132  IX,  10 |            case of hospitality it is thought to be suitable advice, that
133  IX,  10 |        together (for that, we found, thought to be very characteristic
134  IX,  10 |         intimately with them all are thought to be no one’s friend, except
135  IX,  11 |            its pleasantness, and the thought of their grieving with us,
136  IX,  11 |            our time and the pleasant thought of their pleasure at our
137  IX,  12 |          companionship; and they are thought to become better too by