Book, Paragraph

  1   I,  2 |        likely to hit upon what is right? If so, we must try, in
  2   I,  4 |   principles. For Plato, too, was right in raising this question
  3   I,  4 |         hearkens when men counsel right;~But he who neither knows,
  4   I,  6 |          and in time, i.e. of the right opportunity, and in place,
  5   I,  6 |         and in place, i.e. of the right locality and the like),
  6   I,  7 |          geometer investigate the right angle in different ways;
  7   I,  7 |          does so in so far as the right angle is useful for his
  8   I,  8 |        rather that they should be right in at least some one respect
  9   I,  12|           also seems to have been right in his method of advocating
 10   I,  13|        intend to move them to the right turn on the contrary to
 11  II,  2 |         must act according to the right rule is a common principle
 12  II,  2 |         later, i.e. both what the right rule is, and how it is related
 13  II,  3 |         we ought; for this is the right education.~Again, if the
 14  II,  3 |          the good man tends to go right and the bad man to go wrong,
 15  II,  6 |           but to feel them at the right times, with reference to
 16  II,  6 |      times, with reference to the right objects, towards the right
 17  II,  6 |        right objects, towards the right people, with the right motive,
 18  II,  6 |        the right people, with the right motive, and in the right
 19  II,  6 |          right motive, and in the right way, is what is both intermediate
 20  II,  6 |        short of or exceed what is right in both passions and actions,
 21  II,  6 |        regard to what is best and right an extreme.~But not every
 22  II,  6 |        possible, then, ever to be right with regard to them; one
 23  II,  6 |      committing adultery with the right woman, at the right time,
 24  II,  6 |           the right woman, at the right time, and in the right way,
 25  II,  6 |        the right time, and in the right way, but simply to do any
 26  II,  7 |          neither praiseworthy nor right, but worthy of blame. Now
 27  II,  7 |        man who is pleasant in the right way is friendly and the
 28  II,  9 |      money; but to do this to the right person, to the right extent,
 29  II,  9 |          the right person, to the right extent, at the right time,
 30  II,  9 |          the right extent, at the right time, with the right motive,
 31  II,  9 |          the right time, with the right motive, and in the right
 32  II,  9 |          right motive, and in the right way, that is not for every
 33  II,  9 |          hit the mean and what is right.~
 34 III,  2 |         opinion do not seem to be right. For choice is not common
 35 III,  2 |          for being related to the right object rather than for being
 36 III,  5 |         voluntary, and act as the right rule prescribes. But actions
 37 III,  5 |        actions from the beginning right to the end, if we know the
 38 III,  6 |          fear some things is even right and noble, and it is base
 39 III,  7 |           faces and who fears the right things and from the right
 40 III,  7 |         right things and from the right motive, in the right way
 41 III,  7 |          the right motive, in the right way and from the right time,
 42 III,  7 |        the right way and from the right time, and who feels confidence
 43 III,  7 |          the middle, which is the right, position; and rash men
 44 III,  11|        their belly beyond what is right. It is people of entirely
 45 III,  11|           sort of person that the right rule prescribes.~
 46  IV,  1 |        liberal man to give to the right people than to take from
 47  IV,  1 |      people than to take from the right sources and not to take
 48  IV,  1 |           for he will give to the right people, the right amounts,
 49  IV,  1 |          to the right people, the right amounts, and at the right
 50  IV,  1 |         right amounts, and at the right time, with all the other
 51  IV,  1 |     qualifications that accompany right giving; and that too with
 52  IV,  1 |         But he will take from the right sources, e.g. from his own
 53  IV,  1 |          something to give to the right people, at the right time,
 54  IV,  1 |          the right people, at the right time, and where it is noble
 55  IV,  1 |           nothing to spend on the right objects. For, as has been
 56  IV,  1 |          his substance and on the right objects; and he who exceeds
 57  IV,  1 |           both give and spend the right amounts and on the right
 58  IV,  1 |          right amounts and on the right objects, alike in small
 59  IV,  1 |   pleasure; he will also take the right amounts and from the right
 60  IV,  1 |        right amounts and from the right sources. For, the virtue
 61  IV,  1 |        manner contrary to what is right and noble, he will be pained,
 62  IV,  1 |           and to be pained at the right objects and in the right
 63  IV,  1 |          right objects and in the right way. Further, the liberal
 64  IV,  1 |         pleased nor pained at the right things or in the right way;
 65  IV,  1 |        the right things or in the right way; this will be more evident
 66  IV,  1 |           neither of these in the right manner or well. Therefore
 67  IV,  1 |          he will then give to the right people, and will not take
 68  IV,  1 |   nobility, nor is it done in the right way; sometimes they make
 69  IV,  1 |           at the intermediate and right state. But meanness is both
 70  IV,  1 |        wrong sources, and not the right gains, e.g. despots when
 71  IV,  2 |     excess in the amount spent on right objects, but by showy expenditure
 72  IV,  2 |         what is proper, but it is right expenditure that is virtuous.
 73  IV,  2 |           spending beyond what is right. For on small objects of
 74  IV,  4 |         but both dispose us as is right with regard to middling
 75  IV,  4 |           be desired more than is right, or less, or from the right
 76  IV,  4 |       right, or less, or from the right sources and in the right
 77  IV,  4 |          right sources and in the right way. We blame both the ambitious
 78  IV,  4 |         am at honour more than is right and from wrong sources,
 79  IV,  4 |         who loves it more than is right. The mean being without
 80  IV,  5 |           man who is angry at the right things and with the right
 81  IV,  5 |         right things and with the right people, and, further, as
 82  IV,  5 |          who are not angry in the right way, at the right time,
 83  IV,  5 |          in the right way, at the right time, or with the right
 84  IV,  5 |           right time, or with the right persons; for such a man
 85  IV,  5 |        wrong things, more than is right, too quickly, or too long);
 86  IV,  5 |           things and more than is right, but their anger ceases
 87  IV,  5 |        wrong things, more than is right, and longer, and cannot
 88  IV,  5 |          angry, and at what point right action ceases and wrong
 89  IV,  5 |       which we are angry with the right people, at the right things,
 90  IV,  5 |          the right people, at the right things, in the right way,
 91  IV,  5 |          the right things, in the right way, and so on, while the
 92  IV,  6 |        with, and will resent, the right things and in the right
 93  IV,  6 |           right things and in the right way; but no name has been
 94  IV,  6 |           takes everything in the right way, but by being a man
 95  IV,  6 |           conditions that make it right to give pain to them. Now
 96  IV,  6 |      associate with people in the right way; but it is by reference
 97   V,  5 |           man suffer what he did, right justice would be done -for
 98   V,  7 |         will apply; by nature the right hand is stronger, yet it
 99   V,  10|   universal statement, then it is right, where the legislator fails
100   V,  11|         does this contrary to the right rule of life, and this the
101  VI,  1 | determined by the dictates of the right rule, let us discuss the
102  VI,  1 |      being in accordance with the right rule. But such a statement,
103  VI,  1 |    intermediate extent and as the right rule dictates; but if a
104  VI,  1 |         be determined what is the right rule and what is the standard
105  VI,  2 |       must be true and the desire right, if the choice is to be
106  VI,  2 |           truth in agreement with right desire.~The origin of action-its
107  VI,  2 |           place; hence Agathon is right in saying~For this alone
108  VI,  5 |           its angles equal to two right angles, but only judgements
109  VI,  9 |        ought to do but not by the right means, the middle term being
110  VI,  9 |          one ought but not by the right means. Again (3) it is possible
111  VI,  11|           have judgement", is the right discrimination of the equitable.
112  VI,  12|        virtue makes us aim at the right mark, and practical wisdom
113  VI,  12|          wisdom makes us take the right means. (Of the fourth part
114  VI,  12|           virtue makes the choice right, but the question of the
115  VI,  13|         in one respect was on the right track while in another he
116  VI,  13|           practical wisdom he was right. This is confirmed by the
117  VI,  13|         is in accordance with the right rule"; now the right rule
118  VI,  13|          the right rule"; now the right rule is that which is in
119  VI,  13|      state in accordance with the right rule, but the state that
120  VI,  13|       implies the presence of the right rule, that is virtue; and
121  VI,  13|         and practical wisdom is a right rule about such matters.
122  VI,  13|       that the choice will not be right without practical wisdom
123 VII,  3 |            not the opinion-to the right rule. It also follows that
124 VII,  4 |           latter, contrary to the right rule which is in themselves,
125 VII,  8 |     excessive and contrary to the right rule, while the self-indulgent
126 VII,  8 |       habituation is what teaches right opinion about the first
127 VII,  8 |       passion and contrary to the right rule-a man whom passion
128 VII,  8 |          not act according to the right rule, but does not master
129 VII,  9 |         the man who abides by the right choice, and is he incontinent
130 VII,  9 |      false and the choice that is right; this is how we put it before
131 VII,  9 |          se the true rule and the right choice by which the one
132 VII,  10|         city which passes all the right decrees and has good laws,
133 VII,  12|     nature. This is why it is not right to say that pleasure is
134 VIII,  7|         answer is that if we were right in saying that friend wishes
135  IX,  8 |        what respects each view is right. Now if we grasp the sense
136  IX,  9 |         and in what respect is it right? Is it that most identify