Book, Paragraph

  1   I,  8  |          likely if he had thoroughly bad children or friends or had
  2   I,  10 |           dishonours and the good or bad fortunes of children and
  3   I,  11 |           those who are. The good or bad fortunes of friends, then,
  4   I,  13 |           which it is called good or bad), unless perhaps to a small
  5  II,  1  |          constitution differs from a bad one.~Again, it is from the
  6  II,  1  |              lyre that both good and bad lyre-players are produced.
  7  II,  1  |            rest; men will be good or bad builders as a result of
  8  II,  1  |         would have been born good or bad at their craft. This, then,
  9  II,  3  |              the pleasure that we do bad things, and on account of
 10  II,  3  |            and pains that men become bad, by pursuing and avoiding
 11  II,  3  |            tends to go right and the bad man to go wrong, and especially
 12  II,  3  |               he who uses them badly bad.~That virtue, then, is concerned
 13  II,  5  |            we are not called good or bad on the ground of our passions,
 14  II,  5  |              neither called good nor bad, nor praised nor blamed,
 15  II,  5  |              we are not made good or bad by nature; we have spoken
 16  II,  6  |             good in but one way, but bad in many.~ ~Virtue, then,
 17  II,  6  |             that they are themselves bad, and not the excesses or
 18 III,  1  |         become unjust and in general bad; but the term "involuntary"
 19 III,  2  |             choosing what is good or bad we are men of a certain
 20 III,  2  |              avoid something good or bad, but we have opinions about
 21 III,  4  |              was, if it so happened, bad); while those who say the
 22 III,  4  |           chance thing may be so the bad man, as in the case of bodies
 23 III,  5  |          this was what being good or bad meant, then it is in our
 24 III,  5  |              alike, the good and the bad, the end appears and is
 25 III,  5  |               for in the case of the bad man there is equally present
 26 III,  6  |            any longer either good or bad for the dead. But the brave
 27 III,  12 |              of the name seems not a bad one; for that which desires
 28  IV,  1  |             is thought to have not a bad character; it is not the
 29  IV,  1  |               they all put up with a bad name for the sake of gain,
 30  IV,  3  |          worthy of honour if he were bad; for honour is the prize
 31  IV,  3  |          these are not thought to be bad (for they are not malicious),
 32  IV,  3  |      deserves, and to have something bad about him from the fact
 33  IV,  7  |        without a name. It will be no bad plan to describe these states
 34  IV,  7  |             seems futile rather than bad; but if he does it for an
 35  IV,  9  |            since it is consequent on bad actions (for such actions
 36  IV,  9  |                and it is a mark of a bad man even to be such as to
 37  IV,  9  |            will never voluntarily do bad actions. But shame may be
 38  IV,  9  |             of doing base actions-is bad, that does not make it good
 39   V,  1  |             good condition is known, bad condition also becomes known,
 40   V,  1  |            it is necessary both that bad condition should be flabbiness
 41   V,  1  |           less-in the case of things bad absolutely; but because
 42   V,  2  |            or speaks harshly through bad temper or fails to help
 43   V,  4  |             good man has defrauded a bad man or a bad man a good
 44   V,  4  |             defrauded a bad man or a bad man a good one, nor whether
 45   V,  4  |            whether it is a good or a bad man that has committed adultery;
 46   V,  9  |              those who are incurably bad, not even the smallest share
 47   V,  10 |         stickler for his rights in a bad sense but tends to take
 48   V,  11 |               is unjust only and not bad all round, it is not possible
 49   V,  11 |            evident too that both are bad, being unjustly treated
 50   V,  11 |             unjustly treated is less bad, but there is nothing to
 51  VI,  2  |         productive, the good and the bad state are truth and falsity
 52  VI,  5  |              things that are good or bad for man. For while making
 53  VI,  8  |           water that weighs heavy is bad, or that this particular
 54  VI,  9  |              incontinent man and the bad man, if he is clever, will
 55  VI,  12 |         laudable, but if the mark be bad, the cleverness is mere
 56 VII,  1  |              soft, ness among things bad and blameworthy; and the
 57 VII,  1  |         knowing that what he does is bad, does it as a result of
 58 VII,  1  |       knowing that his appetites are bad, refuses on account of his
 59 VII,  2  |           involves having strong and bad appetites, the temperate
 60 VII,  2  |           have neither excessive nor bad appetites. But the continent
 61 VII,  2  |            us from following them is bad, so that not all continence
 62 VII,  2  |             if they are weak and not bad, there is nothing admirable
 63 VII,  2  |             and if they are weak and bad, there is nothing great
 64 VII,  2  |             and every opinion, it is bad, i.e. if it makes him stand
 65 VII,  4  |      excesses in respect of them are bad and to be avoided. Similarly
 66 VII,  4  |              as we may describe as a bad doctor or a bad actor one
 67 VII,  4  |        describe as a bad doctor or a bad actor one whom we should
 68 VII,  4  |              whom we should not call bad, simply. As, then, in this
 69 VII,  5  |              by reason of originally bad natures. This being so,
 70 VII,  5  |            of self-indulgence, or of bad temper, is either brutish
 71 VII,  6  |            are common; now anger and bad temper are more natural
 72 VII,  6  |              some sense worse; for a bad man will do ten thousand
 73 VII,  8  |          self-indulgent man, and not bad without qualification; for
 74 VII,  8  |          good state and the former a bad one.~
 75 VII,  9  |             either self-indulgent or bad or incontinent, but he who
 76 VII,  9  |              contrary states must be bad, as they actually appear
 77 VII,  9  |           has and the latter has not bad appetites, and the latter
 78 VII,  11 |              which we call one thing bad and another good without
 79 VII,  11 |           are good but that most are bad. (3) Again there is a third
 80 VII,  12 |              which are thought to be bad some will be bad if taken
 81 VII,  12 |       thought to be bad some will be bad if taken without qualification
 82 VII,  12 |        without qualification but not bad for a particular person,
 83 VII,  12 |              view that pleasures are bad because some pleasant things
 84 VII,  12 |              that healthy things are bad because some healthy things
 85 VII,  12 |              some healthy things are bad for money-making; both are
 86 VII,  12 |           for money-making; both are bad in the respect mentioned,
 87 VII,  12 |          mentioned, but they are not bad for that reason-indeed,
 88 VII,  13 |            it is agreed that pain is bad and to be avoided; for some
 89 VII,  13 |             is without qualification bad, and other pain is bad because
 90 VII,  13 | qualification bad, and other pain is bad because it is in some respect
 91 VII,  13 |          something to be avoided and bad, is good. Pleasure, then,
 92 VII,  13 |             if certain pleasures are bad, that does not prevent the
 93 VII,  13 |       certain kinds of knowledge are bad. Perhaps it is even necessary,
 94 VII,  13 |           pleasures might perhaps be bad without qualification. And
 95 VII,  14 |               the contrary pains are bad. For the contrary of bad
 96 VII,  14 |             bad. For the contrary of bad is good. Are the necessary
 97 VII,  14 |         which even that which is not bad is good? Or are they good
 98 VII,  14 |             of bodily goods, and the bad man is bad by virtue of
 99 VII,  14 |            goods, and the bad man is bad by virtue of pursuing the
100 VII,  14 |            activities belonging to a bad nature-either congenital,
101 VII,  14 |              to habit, i.e. those of bad men; while (b) others are
102 VII,  14 |              they are hurtful, it is bad.) For they have nothing
103 VII,  14 |            become self-indulgent and bad. But the pleasures that
104 VII,  14 |             them are good and others bad; it remains to speak of
105 VIII,  4 |      pleasure or utility, then, even bad men may be friends of each
106 VIII,  4 |           each other, or good men of bad, or one who is neither good
107 VIII,  4 |              who is neither good nor bad may be a friend to any sort
108 VIII,  4 |              men can be friends; for bad men do not delight in each
109 VIII,  4 |            divided into these kinds, bad men will be friends for
110 VIII,  10|              of one-man rule and the bad king becomes a tyrant. Aristocracy
111 VIII,  10|           the rulers are few and are bad men instead of the most
112 VIII,  10|               Democracy is the least bad of the deviations; for in
113  IX,  2  |           one whom he believes to be bad. For that matter, one should
114  IX,  2  |            one who is believed to be bad. Therefore if the facts
115  IX,  3  |           nor to become like what is bad; and we have said that like
116  IX,  4  |             no one who is thoroughly bad and impious has these attributes,
117  IX,  4  |            been pleasant to him; for bad men are laden with repentance.~
118  IX,  4  |            repentance.~Therefore the bad man does not seem to be
119  IX,  6  |        common endeavour as well. But bad men cannot be unanimous
120  IX,  7  |              look at things on their bad side", but it is quite like
121  IX,  8  |           epithet of disgrace, and a bad man seems to do everything
122  IX,  8  |             of self-love, which is a bad one); it is just, therefore,
123  IX,  9  |     beautiful tunes but is pained at bad ones. A certain training
124  IX,  11 |           more in good fortune or in bad? They are sought after in
125  IX,  11 |           then, is more necessary in bad fortune, and so it is useful
126  IX,  11 |             good fortune and also in bad, since grief is lightened
127  IX,  11 |               but summon them to our bad fortunes with hesitation;
128  IX,  12 |               Thus the friendship of bad men turns out an evil thing (
129  IX,  12 |            instability they unite in bad pursuits, and besides they