Book, Paragraph

  1   I,  3  |          of opinion, so that they may be thought to exist only
  2   I,  3  |           purpose of the inquiry, may be taken as our preface.~
  3   I,  5  |      enjoyment. For there are, we may say, three prominent types
  4   I,  5  |         honour in order that they may be assured of their goodness;
  5   I,  6  |       what we have said, however, may be discerned in the fact
  6   I,  7  |         evidently has a function, may one lay it down that man
  7   I,  7  |          well, that our main task may not be subordinated to minor
  8   I,  8  |   activity. For the state of mind may exist without producing
  9   I,  9  |           potentiality for virtue may win it by a certain kind
 10   I,  9  |           and the most prosperous may fall into great misfortunes
 11   I,  10 |           his life, many reverses may befall his descendants—some
 12   I,  10 |          descendants—some of them may be good and attain the life
 13   I,  10 |          with others the opposite may be the case; and clearly
 14   I,  10 |          them and their ancestors may vary indefinitely. It would
 15   I,  10 |       account of the changes that may befall them, and because
 16   I,  10 |       changed, while a single man may suffer many turns of fortune’
 17   I,  10 |         way a man deals with them may be noble and good), while
 18   I,  13 |     others of the kind that there may have been. And if this inquiry
 19  II,  3  |           other similar ways that may be distinguished. Hence
 20  II,  3  |         and the other things that may be added. We assume, then,
 21  II,  3  |          The following facts also may show us that virtue and
 22  II,  6  |           sort of state it is. We may remark, then, that every
 23  II,  6  |         general pleasure and pain may be felt both too much and
 24  II,  7  |          facts in these cases. We may take these cases from our
 25  II,  7  |       speak of these too, that we may the better see that in all
 26  II,  7  |        names ourselves so that we may be clear and easy to follow.
 27  II,  7  |       sort of person and the mean may be called truthfulness,
 28 III,  1  |        would be put to death), it may be debated whether such
 29 III,  1  |           man who does not repent may, since he is different,
 30 III,  1  |          nature and number. A man may be ignorant, then, of who
 31 III,  1  |          and to what end (e.g. he may think his act will conduce
 32 III,  1  |          wound him. The ignorance may relate, then, to any of
 33 III,  2  |          thought silly; but there may be a wish even for impossibles,
 34 III,  2  |         for immortality. And wish may relate to things that could
 35 III,  3  |         with our deliberation.~We may take it, then, that we have
 36 III,  4  |            while any chance thing may be so the bad man, as in
 37 III,  5  |           well on those terms. We may suppose a case in which
 38 III,  5  |           own power.~Now some one may say that all men desire
 39 III,  5  |           by nature or however it may be, and it is by referring
 40 III,  7  |        man is as dauntless as man may be. Therefore, while he
 41 III,  8  |            acts that are foreseen may be chosen by calculation
 42 III,  9  |   possible that the best soldiers may be not men of this sort
 43 III,  10 |  pleasures they are concerned. We may assume the distinction between
 44 III,  10 |           their appetite. And one may see even other people, when
 45  IV,  1  |        the things that have a use may be used either well or badly;
 46  IV,  1  |           as a necessity, that he may have something to give.
 47  IV,  1  |    anybody and everybody, that he may have something to give to
 48  IV,  1  |           by poverty, and thus he may move towards the middle
 49  IV,  1  |        for this reason, that they may not some day be forced to
 50  IV,  2  |        And since each expenditure may be great of its kind, and
 51  IV,  2  |      hesitate and consider how he may spend least, and lament
 52  IV,  3  |           body, and little people may be neat and well-proportioned
 53  IV,  3  |         or evil fortune, whatever may befall him, and will be
 54  IV,  4  |         and defect, so too honour may be desired more than is
 55  IV,  6  |          does so in order that he may get some advantage in the
 56  IV,  7  |         Now each of these courses may be adopted either with or
 57  IV,  8  |        that of an uneducated. One may see this even from the old
 58  IV,  9  |         do bad actions. But shame may be said to be conditionally
 59   V,  1  |          that are good absolutely may also be good for them, and
 60   V,  2  |       towards one’s neighbour, we may leave on one side. And how
 61   V,  5  |          reference to demand they may become so sufficiently.
 62   V,  5  |          own case, but proportion may be violated in either direction.
 63   V,  8  |         power). The person struck may be the striker’s father,
 64   V,  8  |           father, and the striker may know that it is a man or
 65   V,  8  |     father; a similar distinction may be made in the case of the
 66   V,  8  |          the injustice or justice may be only incidental; for
 67   V,  9  |        and doing of injustice, it may be asked (1) whether the
 68   V,  9  |           unjustly.) Again, a man may voluntarily, owing to incontinence,
 69   V,  9  |      person acted on"? Then a man may be voluntarily harmed and
 70   V,  9  |       servant who obeys an order, may be said to slay, he who
 71   V,  11 |           stumble; yet the latter may become incidentally the
 72  VI,  3  |       opinion because in these we may be mistaken.~Now what scientific
 73  VI,  4  |         considering how something may come into being which is
 74  VI,  5  |         that a state of that sort may forgotten but practical
 75  VI,  8  |           question too, why a boy may become a mathematician,
 76  VI,  8  |    Further, error in deliberation may be either about the universal
 77  VI,  8  |          about the particular; we may fall to know either that
 78  VI,  10 |            but about things which may become subjects of questioning
 79  VI,  12 |       such a nature", whatever it may be (let it for the sake
 80  VI,  13 |        this much, that, while one may be led astray by them, as
 81  VI,  13 |         which moves without sight may stumble badly because of
 82  VI,  13 |        virtue. But in this way we may also refute the dialectical
 83 VII,  2  |                          2~Now we may ask (1) how a man who judges
 84 VII,  2  |          view, in order that they may be admired when they succeed,
 85 VII,  2  |           easier to cure since he may be persuaded to change his
 86 VII,  2  |        But to the incontinent man may be applied the proverb "
 87 VII,  3  | incontinent and the continent man may be said to be concerned (
 88 VII,  3  |          the stage. (d) Again, we may also view the cause as follows
 89 VII,  3  |         talking, as a drunken man may utter the verses of Empedocles.
 90 VII,  4  |           is in respect of, as we may describe as a bad doctor
 91 VII,  5  |   mastered by them. e.g. Phalaris may have restrained a desire
 92 VII,  12 |          since that which is good may be so in either of two senses (
 93 VII,  13 |            just as the chief good may be some form of knowledge
 94 VII,  13 |    fortune, viz. in order that he may not be impeded in these
 95 VII,  13 |          a good but the happy man may even live a painful life?
 96 VIII,  1 |     lovers of their fellowmen. We may even in our travels how
 97 VIII,  1 |          The physical problems we may leave alone (for they do
 98 VIII,  2 |           The kinds of friendship may perhaps be cleared up if
 99 VIII,  2 |    anything for it, it is that it may keep, so that one may have
100 VIII,  2 |          it may keep, so that one may have it oneself); but to
101 VIII,  3 |         for a wish for friendship may arise quickly, but friendship
102 VIII,  4 |       utility, then, even bad men may be friends of each other,
103 VIII,  4 |           is neither good nor bad may be a friend to any sort
104 VIII,  5 |      state of character; for love may be felt just as much towards
105 VIII,  6 |      friends either. But such men may bear goodwill to each other;
106 VIII,  6 |        easy to find.~However that may be, the aforesaid friendships
107 VIII,  7 |        being he is, whatever that may be; therefore it is for
108 VIII,  8 |           base services, but (one may say) even prevent them;
109 VIII,  8 |          cases. These subjects we may dismiss; for they are indeed
110 VIII,  10|          easiest transitions.~One may find resemblances to the
111 VIII,  11|         Each of the constitutions may be seen to involve friendship
112 VIII,  12|   friendship. But this friendship may be based also on virtue,
113 VIII,  13|   pleasure or utility the friends may be equal or unequal in the
114 VIII,  13|          acting, in order that we may accept the benefit on these
115 VIII,  14|           father (though a father may disown his son); being in
116  IX,  2  |    ransomer in return, whoever he may be (or pay him if he has
117  IX,  3  |       remain the same. Perhaps we may say that there is nothing
118  IX,  4  |          himself is a question we may dismiss for the present;
119  IX,  4  |        poor creatures though they may be. Are we to say then that
120  IX,  5  |          with friendship; for one may have goodwill both towards
121  IX,  5  |           intimacy while goodwill may arise of a sudden, as it
122  IX,  6  |         same thing, whatever that may be, but only when they think
123  IX,  7  |         but only a wish that they may kept safe with a view to
124  IX,  8  |         lover of self", the truth may become evident. Those who
125  IX,  8  |           before all else. But he may even give up actions to
126  IX,  8  |         actions to his friend; it may be nobler to become the
127  IX,  10 |          with many people, for it may likely happen that one has
128  IX,  11 |     lightened, is a question that may be dismissed; at all events