Book, Paragraph

  1   I,  3  |        with premisses of the same kind to reach conclusions that
  2   I,  7  |     function which is the same in kind, e.g. a lyre, and a good
  3   I,  7  |   function of man to be a certain kind of life, and this to be
  4   I,  8  |   practical wisdom, others with a kind of philosophic wisdom, others
  5   I,  9  |           may win it by a certain kind of study and care. But if
  6   I,  9  |    activity of soul, of a certain kind. Of the remaining goods,
  7   I,  11 |        must be such in degree and kind as not to make happy those
  8   I,  11 |       dead, but effects of such a kind and degree as neither to
  9   I,  11 |           any other change of the kind.~
 10   I,  12 |        because it is of a certain kind and is related somehow to
 11   I,  12 |        because he is of a certain kind and is related in a certain
 12   I,  13 |   Spartans, and any others of the kind that there may have been.
 13   I,  13 |        and growth; for it is this kind of power of the soul that
 14  II,  1  |      exhibit must be of a certain kind; it is because the states
 15  II,  1  |     whether we form habits of one kind or of another from our very
 16  II,  3  |          these means; for it is a kind of cure, and it is the nature
 17  II,  3  |         to and concerned with the kind of things by which it tends
 18  II,  3  |           assume, then, that this kind of excellence tends to do
 19  II,  6  |     virtue. Therefore virtue is a kind of mean, since, as we have
 20  II,  7  |     pleasantness; and of this one kind is exhibited in giving amusement,
 21  II,  7  |           regard to the remaining kind of pleasantness, that which
 22 III,  1  |           reason of error of this kind that men become unjust and
 23 III,  2  |    appetite or anger or wish or a kind of opinion do not seem to
 24 III,  2  |           identical even with any kind of opinion; for by choosing
 25 III,  2  |         it is identical with some kind of opinion.~What, then,
 26 III,  2  |      opinion.~What, then, or what kind of thing is it, since it
 27 III,  5  |          But perhaps a man is the kind of man not to take care.
 28 III,  5  |          for becoming men of that kind, and men make themselves
 29 III,  5  |         not to become men of this kind, and so they are unjust
 30 III,  5  |        being persons of a certain kind that we assume the end to
 31 III,  6  |           envy or anything of the kind; nor brave if he is confident
 32 III,  6  |        the highest degree of this kind. Yet at sea also, and in
 33 III,  8  |        men in honour. This is the kind of courage that Homer depicts,
 34 III,  8  |         fled from my face.~ ~This kind of courage is most like
 35 III,  8  |           their arms and have the kind that are likely to be best
 36 III,  10 |            but to delight in this kind of thing is the mark of
 37 III,  10 |            are concerned with the kind of pleasures that the other
 38 III,  11 |           craves for this or that kind of nourishment or love,
 39  IV,  2  |  attribute of expenditures of the kind which we call honourable,
 40  IV,  2  |        wedding or anything of the kind, or anything that interests
 41  IV,  2  |   expenditure may be great of its kind, and what is most magnificent
 42  IV,  2  |         magnificent man, whatever kind of result he is producing,
 43  IV,  6  |          being a man of a certain kind. For he will behave so alike
 44  IV,  7  |          being a man of a certain kind that he is boaster); as
 45  IV,  8  |           seems here also to be a kind of intercourse which is
 46  IV,  8  |     should and as one should. The kind of people one is speaking
 47  IV,  8  |          to different people? The kind of jokes he will listen
 48  IV,  8  |         will be the same; for the kind he can put up with are also
 49  IV,  8  |          put up with are also the kind he seems to make. There
 50  IV,  8  |           words and deeds of some kind. They differ, however, in
 51  IV,  9  |        defined, at any rate, as a kind of fear of dishonour, and
 52   V,  1  |         we must (1) consider what kind of actions they are concerned
 53   V,  1  |          men mean by justice that kind of state of character which
 54   V,  1  |          justice is, as a certain kind of state without qualification,
 55   V,  2  |        there is a justice of this kind, as we maintain. Similarly
 56   V,  2  |      certainly wickedness of some kind (for we blame him) and injustice.
 57   V,  2  |           There is, then, another kind of injustice which is a
 58   V,  2  |     invariably to some particular kind of wickedness, e.g. adultery
 59   V,  2  |       that there is more than one kind of justice, and that there
 60   V,  2  |         different from the former kind, as part from whole; for
 61   V,  2  |      corresponding sense, (A) one kind is that which is manifested
 62   V,  3  |          is the equal; for in any kind of action in which there’
 63   V,  3  |        not a property only of the kind of number which consists
 64   V,  3  |          Mathematicians call this kind of proportion geometrical;
 65   V,  4  |     always in accordance with the kind of proportion mentioned
 66   V,  4  |         injustice opposed to this kind of justice is that which
 67   V,  4  | inequality; not according to that kind of proportion, however,
 68   V,  4  |      received it. Therefore, this kind of injustice being an inequality,
 69   V,  5  |        and of the same amount and kind.) For it is not two doctors
 70   V,  5  |          too little. Justice is a kind of mean, but not in the
 71   V,  9  |           injustice of the latter kind or else all of the former,
 72   V,  10 |      though it is better than one kind of justice, yet is just,
 73   V,  10 |      practical affairs is of this kind from the start. When the
 74   V,  10 |         just, and better than one kind of justice-not better than
 75   V,  10 |       just and is better than one kind of justice. It is evident
 76   V,  11 |          complete and unqualified kind or almost so (we must admit
 77   V,  11 |       parts of him; yet not every kind of justice but that of master
 78  VI,  1  |          which we contemplate the kind of things whose originative
 79  VI,  1  |           where objects differ in kind the part of the soul answering
 80  VI,  1  |           the two is different in kind, since it is in virtue of
 81  VI,  2  |          former asserts. Now this kind of intellect and of truth
 82  VI,  5  |   preserves is a judgement of the kind we have described. For it
 83  VI,  7  |       there must be a controlling kind.~
 84  VI,  8  |           for oneself will be one kind of knowledge, but it is
 85  VI,  8  |      wisdom, though it is another kind of perception than that
 86  VI,  9  |         inquiry into a particular kind of thing. We must grasp
 87  VI,  9  |         conjecture, or some other kind of thing. Scientific knowledge
 88  VI,  9  |        but good deliberation is a kind of deliberation, and he
 89  VI,  9  |         deliberation is clearly a kind of correctness, but neither
 90  VI,  9  |         there being more than one kind of correctness, plainly
 91  VI,  9  | deliberation is not any and every kind; for (1) the incontinent
 92  VI,  9  |        good thing; for it is this kind of correctness of deliberation
 93  VI,  13 |       somehow to divine that this kind of state is virtue, viz.
 94 VII,  1  |       virtue, a heroic and divine kind of virtue, as Homer has
 95 VII,  1  |         excess of virtue, of this kind must evidently be the state
 96 VII,  1  |         of a brute is a different kind of state from vice.~Now,
 97 VII,  1  |           reason of vice. Of this kind of disposition, however,
 98 VII,  2  |      concerned with any and every kind of object, who is it that
 99 VII,  3  |                    3~Of some such kind are the difficulties that
100 VII,  4  |          only as a fault but as a kind of vice, while none of the
101 VII,  4  |       this or of the intermediate kind men are not blamed for being
102 VII,  6  |         human and natural both in kind and in magnitude, others
103 VII,  7  |         not choose such acts, one kind of man is led to them as
104 VII,  7  |            the latter is rather a kind of softness; the former
105 VII,  7  |           for effeminacy too is a kind of softness; such a man
106 VII,  7  |         this.~Of incontinence one kind is impetuosity, another
107 VII,  8  |         and vice are different in kind; vice is unconscious of
108 VII,  8  |        contrary to him is another kind of man, he who abides by
109 VII,  11 |         no process is of the same kind as its end, e.g. no process
110 VII,  11 |           of building of the same kind as a house. (b) A temperate
111 VII,  12 |         persons.~(b) Further, one kind of good being activity and
112 VII,  12 |           pleasures of the latter kind (and the man of practical
113 VII,  12 |        tranquil freedom from that kind), viz. those which imply
114 VIII,  1 |       debate. Some define it as a kind of likeness and say like
115 VIII,  3 |         differ from each other in kind; so, therefore, do the corresponding
116 VIII,  3 |        the ends in question. This kind of friendship seems to exist
117 VIII,  3 |           for in the case of this kind of friendship the other
118 VIII,  4 |                            4~This kind of friendship, then, is
119 VIII,  4 |       bears a resemblance to this kind; for good people too are
120 VIII,  7 |            7~But there is another kind of friendship, viz. that
121 VIII,  9 | associated with them in any other kind of community. And the extent
122 VIII,  9 |         money or something of the kind, fellow-soldiers at what
123 VIII,  12|        from their birth; and this kind of friendship possesses
124 VIII,  12|          seem to be found in this kind of friendship. But this
125 VIII,  13|          and the other legal, one kind of friendship of utility
126  IX,  3  |          was doing nothing of the kind, he must blame himself;
127  IX,  9  |           saying "when fortune is kind, what need of friends?"