Book, Paragraph

  1   I,  8 |       Their life is also in itself pleasant. For pleasure is a state
  2   I,  8 |           said to be a lover of is pleasant; e.g. not only is a horse
  3   I,  8 |           e.g. not only is a horse pleasant to the lover of horses,
  4   I,  8 |         the same way just acts are pleasant to the lover of justice
  5   I,  8 |            these are not by nature pleasant, but the lovers of what
  6   I,  8 |       lovers of what is noble find pleasant the things that are by nature
  7   I,  8 |          things that are by nature pleasant; and virtuous actions are
  8   I,  8 |            such, so that these are pleasant for such men as well as
  9   I,  8 |      actions must be in themselves pleasant. But they are also good
 10   I,  8 |            best, noblest, and most pleasant thing in the world, and
 11  II,  3 |       noble, the advantageous, the pleasant, and their contraries, the
 12  II,  3 |            the advantageous appear pleasant.~Again, it has grown up
 13  II,  7 |            general, the man who is pleasant in the right way is friendly
 14  II,  9 |        bent.~Now in everything the pleasant or pleasure is most to be
 15 III,  1 |          some one were to say that pleasant and noble objects have a
 16 III,  1 | responsible for noble acts but the pleasant objects responsible for
 17 III,  1 |          appetite is thought to be pleasant. Again, what is the difference
 18 III,  2 |            appetite relates to the pleasant and the painful, choice
 19 III,  2 |          to the painful nor to the pleasant.~Still less is it anger;
 20 III,  4 |         ideas of the noble and the pleasant, and perhaps the good man
 21 III,  4 |            We therefore choose the pleasant as a good, and avoid pain
 22 III,  9 |            to abstain from what is pleasant.~Yet the end which courage
 23 III,  9 |         before it would seem to be pleasant, but to be concealed by
 24 III,  9 |         end at which boxers aim is pleasant—the crown and the honours—
 25 III,  9 |            appears to have nothing pleasant in it. And so, if the case
 26 III,  9 |            the exercise of them is pleasant, except in so far as it
 27 III,  11|           for different things are pleasant to different kinds of people,
 28 III,  11|           and some things are more pleasant to every one than chance
 29 III,  11|            he ought at not getting pleasant things (even his pain being
 30 III,  11|          at the absence of what is pleasant and at his abstinence from
 31 III,  11|          man, then, craves for all pleasant things or those that are
 32 III,  11|      things or those that are most pleasant, and is led by his appetite
 33 III,  11|          any one who finds nothing pleasant and nothing more attractive
 34 III,  11|         but the things that, being pleasant, make for health or for
 35 III,  11|          he should, and also other pleasant things if they are not hindrances
 36 III,  12|        that the desire for what is pleasant is strongest. If, then,
 37  IV,  1 |          that which is virtuous is pleasant or free from pain-least
 38  IV,  6 |          the man who aims at being pleasant with no ulterior object
 39  IV,  8 |    different things are hateful or pleasant to different people? The
 40  VI,  5 |           and every judgement that pleasant and painful objects destroy
 41 VII,  2 |        pursues and chooses what is pleasant would be thought to be better
 42 VII,  3 |          that "everything sweet is pleasant", and that "this is sweet" (
 43 VII,  4 |       honour, wealth, and good and pleasant things of this sort). This
 44 VII,  4 |            noble and good-for some pleasant things are by nature worthy
 45 VII,  5 |              5~(1) Some things are pleasant by nature, and of these (
 46 VII,  5 |           while (2) others are not pleasant by nature, but (a) some
 47 VII,  6 |      merely says that an object is pleasant, springs to the enjoyment
 48 VII,  7 |     pursues the excesses of things pleasant, or pursues to excess necessary
 49 VII,  7 |       their emotion, whether it be pleasant or painful. It is keen and
 50 VII,  11|        free from pain, not what is pleasant. (d) The pleasures are a
 51 VII,  11|        harmful pleasures; for some pleasant things are unhealthy. (3)
 52 VII,  12|        state are only incidentally pleasant; for that matter the activity
 53 VII,  12|          men do not enjoy the same pleasant objects when their nature
 54 VII,  12|          enjoy the things that are pleasant without qualification, in
 55 VII,  12|           things, none of which is pleasant either by nature or without
 56 VII,  12|      without qualification; for as pleasant things differ, so do the
 57 VII,  12|     pleasures are bad because some pleasant things are unhealthy is
 58 VII,  13|       think that the happy life is pleasant and weave pleasure into
 59 VII,  13|         that the happy man lives a pleasant life; for to what end should
 60 VII,  13|            activities are not more pleasant.~
 61 VII,  14|          drunken men, and youth is pleasant, on the other hand people
 62 VII,  14|         these are among the things pleasant by nature and not incidentally.
 63 VII,  14|            incidentally. By things pleasant incidentally I mean those
 64 VII,  14|      reason the process is thought pleasant); by things naturally pleasant
 65 VII,  14|     pleasant); by things naturally pleasant I mean those that stimulate
 66 VII,  14|           one thing that is always pleasant, because our nature is not
 67 VII,  14|          seems neither painful nor pleasant; for if the nature of anything
 68 VII,  14|        action would always be most pleasant to it. This is why God always
 69 VIII,  2|         lovable, and this is good, pleasant, or useful; but it would
 70 VIII,  2|          So too with regard to the pleasant. Now it is thought that
 71 VIII,  3|         but because they find them pleasant. Therefore those who love
 72 VIII,  3|            for the sake of what is pleasant to themselves, and not in
 73 VIII,  3|          so far as he is useful or pleasant. And thus these friendships
 74 VIII,  3|         the one party is no longer pleasant or useful the other ceases
 75 VIII,  3|          age people pursue not the pleasant but the useful) and, of
 76 VIII,  3|           not even find each other pleasant; therefore they do not need
 77 VIII,  3|           each other; for they are pleasant to each other only in so
 78 VIII,  3|           pursue above all what is pleasant to themselves and what is
 79 VIII,  3|           the object that is found pleasant, and such pleasure alters
 80 VIII,  3|        each other. So too they are pleasant; for the good are pleasant
 81 VIII,  3|         pleasant; for the good are pleasant both without qualification
 82 VIII,  3|         also without qualification pleasant, and these are the most
 83 VIII,  4|            for good people too are pleasant to each other. So too does
 84 VIII,  4|            friends, since even the pleasant is good for the lovers of
 85 VIII,  5|            there is little that is pleasant in them, and no one can
 86 VIII,  5|         company is painful, or not pleasant, since nature seems above
 87 VIII,  5|          painful and to aim at the pleasant. Those, however, who approve
 88 VIII,  5|           together if they are not pleasant and do not enjoy the same
 89 VIII,  5|      without qualification good or pleasant seems to be lovable and
 90 VIII,  5|       person that which is good or pleasant to him; and the good man
 91 VIII,  6|          many people are useful or pleasant, and these services take
 92 VIII,  6|        useful friends, but do need pleasant friends; for they wish to
 93 VIII,  6|            out for friends who are pleasant. Perhaps they should look
 94 VIII,  6|         out for friends who, being pleasant, are also good, and good
 95 VIII,  6|      useful to them and others are pleasant, but the same people are
 96 VIII,  6|            man is at the same time pleasant and useful; but such a man
 97 VIII,  8|          Friends who are useful or pleasant last longer; i.e. as long
 98 VIII,  9|            the gods, and providing pleasant relaxations for themselves.
 99  IX,  4 |            are good, and therefore pleasant. His mind is well stored
100  IX,  4 |          and the same thing always pleasant, and not one thing at one
101  IX,  4 |        think good, things that are pleasant but hurtful; while others
102  IX,  4 |          these things had not been pleasant to him; for bad men are
103  IX,  7 |     advantageous, and this is less pleasant and lovable. What is pleasant
104  IX,  7 |      pleasant and lovable. What is pleasant is the activity of the present,
105  IX,  7 |       memory of the past; but most pleasant is that which depends on
106  IX,  7 |          memory of noble things is pleasant, but that of useful things
107  IX,  7 |         things is not likely to be pleasant, or is less so; though the
108  IX,  9 |        extent (for his life, being pleasant, has no need of adventitious
109  IX,  9 |           activity is virtuous and pleasant in itself, as we have said
110  IX,  9 |            attributes that make it pleasant, and (3) we can contemplate
111  IX,  9 |          who are their friends are pleasant to good men (since these
112  IX,  9 |      attributes that are naturally pleasant),-if this be so, the supremely
113  IX,  9 |    continuous, and it is in itself pleasant, as it ought to be for the
114  IX,  9 |          the virtuous man good and pleasant in itself. Now life is defined
115  IX,  9 |           things that are good and pleasant in themselves, since it
116  IX,  9 |          the reason why life seems pleasant to all men); but we must
117  IX,  9 |            life itself is good and pleasant (which it seems to be, from
118  IX,  9 |         one of the things that are pleasant (for life is by nature good,
119  IX,  9 |         good present in oneself is pleasant); and if life is desirable,
120  IX,  9 |         them existence is good and pleasant for they are pleased at
121  IX,  9 |             and such perception is pleasant in itself. He needs, therefore,
122  IX,  9 |          is by its nature good and pleasant), and that of his friend
123  IX,  11|        very presence of friends is pleasant both in good fortune and
124  IX,  11|         seeing of one’s friends is pleasant, especially if one is in
125  IX,  11|          prosperity implies both a pleasant passing of our time and
126  IX,  11|        passing of our time and the pleasant thought of their pleasure