Book, Paragraph

  1   I,  6  |         objection to what we have said, however, may be discerned
  2   I,  7  |       also remember what has been said before, and not look for
  3   I,  8  |          also of what is commonly said about it; for with a true
  4   I,  8  |         each man that which he is said to be a lover of is pleasant;
  5   I,  8  |         For, besides what we have said, the man who does not rejoice
  6   I,  8  |   happiness.~Yet evidently, as we said, it needs the external goods
  7   I,  8  |           friends by death. As we said, then, happiness seems to
  8   I,  9  |        happiness; for it has been said to be a virtuous activity
  9   I,  9  |       found to agree with what we said at the outset; for we stated
 10   I,  9  |          there is required, as we said, not only complete virtue
 11   I,  10 |      these, but human life, as we said, needs these as mere additions,
 12   I,  10 |          If activities are, as we said, what gives life its character,
 13   I,  12 |          clear from what has been said that happiness is among
 14   I,  13 |          require.~Some things are said about it, adequately enough,
 15   I,  13 |         rational principle, as we said; at any rate in the continent
 16   I,  13 |         this element also must be said to have a rational principle,
 17  II,  2  |          are produced, as we have said. Now, that we must act according
 18  II,  2  |          and not precisely, as we said at the very beginning that
 19  II,  3  |          contraries.~Again, as we said but lately, every state
 20  II,  3  |       itself—let this be taken as said.~
 21  II,  4  |           men do them. It is well said, then, that it is by doing
 22  II,  5  |         in virtue of which we are said to be capable of feeling
 23  II,  5  |    respect of the passions we are said to be moved, but in respect
 24  II,  5  |      virtues and the vices we are said not to be moved but to be
 25  II,  7  |         undue humility; and as we said liberality was related to
 26  II,  7  |     Although they can scarcely be said to have names, yet since
 27  II,  7  |          these matters one man is said to be intermediate, and
 28 III,  1  |           a secret", as Aeschylus said of the mysteries, or a man
 29 III,  2  |       impossibles, and if any one said he chose them he would be
 30 III,  2  |         for him; we can hardly be said to opine to get or avoid
 31 III,  3  |          seems, then, as has been said, that man is a moving principle
 32 III,  5  |        dispute what has just been said, at any rate, and deny that
 33 III,  7  | fearlessness has no name (we have said previously that many states
 34 III,  7  |      quiet beforehand.~As we have said, then, courage is a mean
 35 III,  9  |        painful, then, as has been said, that men are called brave.
 36 III,  9  |          rate, from what has been said.~
 37 III,  10 |         irrational parts. We have said that temperance is a mean
 38  IV,  1  |         objects. For, as has been said, he is liberal who spends
 39  IV,  1  |      evident as we go on. We have said that prodigality and meanness
 40  IV,  1  |      prodigal people, as has been said, also take from the wrong
 41  IV,  2  |       sums tastefully. For, as we said at the begining, a state
 42  IV,  2  |         in all cases, as has been said, we have regard to the agent
 43  IV,  2  |         of this sort, as has been said; for these are the greatest
 44  IV,  2  |       vulgar exceeds, as has been said, by spending beyond what
 45  IV,  3  |          place, then, as has been said, the proud man is concerned
 46  IV,  3  |          grand scale, as has been said.~
 47  IV,  4  |     sphere of honour also, as was said in our first remarks on
 48  IV,  4  |        and self-controlled, as we said in our first treatment of
 49  IV,  5  |           live with.~What we have said in our earlier treatment
 50  IV,  6  |         pain to them. Now we have said generally that he will associate
 51  IV,  6  |        everything is, as has been said, churlish and contentious.
 52  IV,  8  |          clear from what has been said.~To the middle state belongs
 53  IV,  9  |         actions. But shame may be said to be conditionally a good
 54   V,  1  |           plain from what we have said; they are the same but their
 55   V,  5  |         just, as the Pythagoreans said; for they defined justice
 56   V,  5  |          by some one thing, as we said before. Now this unit is
 57   V,  5  |          of which the just man is said to be a doer, by choice,
 58   V,  8  |     voluntary I mean, as has been said before, any of the things
 59   V,  8  |           and then he must not be said either to do what is just
 60   V,  8  |        return the deposit must be said to act unjustly, and to
 61   V,  9  |        who obeys an order, may be said to slay, he who gets an
 62   V,  10 |     legislator himself would have said had he been present, and
 63   V,  11 |        evident from what has been said. For (a) one class of just
 64  VI,  1  |          SINCE we have previously said that one ought to choose
 65  VI,  1  |         virtues of the soul and a said that some are virtues of
 66  VI,  1  |        remarks about the soul. We said before that there are two
 67  VI,  7  |        framed. From what has been said it is plain, then, that
 68  VI,  8  |   exponents of this art are alone said to "take part in politics";
 69  VI,  8  |          inquiry.~ ~What has been said is confirmed by the fact
 70  VI,  8  |            for it is, as has been said, concerned with the ultimate
 71  VI,  10 |           virtue of which men are said to be men of understanding
 72  VI,  10 |           virtue of which men are said to be "of good understanding",
 73  VI,  11 |           virtue of which men are said to "be sympathetic judges"
 74  VI,  11 |         is concerned, and we have said that each is the virtue
 75  VI,  12 |        aid of virtue, as has been said and is plain; for the syllogisms
 76  VI,  13 |          then, from what has been said, that it is not possible
 77  VI,  13 |         the same man, it might be said, is not best equipped by
 78 VII,  1  |    incontinent. Again (5) men are said to be incontinent even with
 79 VII,  1  |           are the things that are said.~
 80 VII,  2  |          incontinence; no one, he said, when he judges acts against
 81 VII,  3  |          the continent man may be said to be concerned (i.e. whether
 82 VII,  3  |        and he who is using it are said to know), it will make a
 83 VII,  3  |        incontinent people must be said to be in a similar condition
 84 VII,  5  |         that have gone savage are said to delight-in raw meat or
 85 VII,  6  |      themselves. For, as has been said at the beginning, some are
 86 VII,  8  |        self-indulgent man, as was said, is not apt to repent; for
 87 VII,  12 |          much the things that are said. That it does not follow
 88 VII,  14 |          two reasons, as has been said, viz. that (a) some of them
 89 VIII,  1 |              1~AFTER what we have said, a discussion of friendship
 90 VIII,  4 |         in which sense states are said to be friendly (for the
 91 VIII,  5 |       good, as we have frequently said; for that which is without
 92 VIII,  5 |   pleasantness; for friendship is said to be equality, and both
 93 VIII,  6 |      rarely combined. Now we have said that the good man is at
 94 VIII,  6 |     pleasure for utility; we have said, however, that they are
 95 VIII,  9 |          justice seem, as we have said at the outset of our discussion,
 96 VIII,  12|          association, as has been said. One might, however, mark
 97 VIII,  13|        kinds of friendship, as we said at the outset of our inquiry,
 98 VIII,  14|        the friendship, as we have said. This then is also the way
 99  IX,  1  |     dissimilars it is, as we have said, proportion that equalizes
100  IX,  1  |           characters, as has been said, endures because it is self-dependent.
101  IX,  1  |       fulfilment of his promises, said that he had given pleasure
102  IX,  1  |           none of the things they said they would, owing to the
103  IX,  1  |          party cannot (as we have said) be complained of (for that
104  IX,  2  |       even to himself. As we have said, then, generally the debt
105  IX,  3  |         our character. For, as we said at the outset, most differences
106  IX,  3  |          what is bad; and we have said that like is dear like.
107  IX,  4  |        good man seem, as has been said, to be the measure of every
108  IX,  5  |  friendship. This has indeed been said already.’ But goodwill is
109  IX,  5  |    anything with them; for, as we said, we feel goodwill suddenly
110  IX,  6  |        therefore, that people are said to be unanimous, and, among
111  IX,  6  |          as indeed it is commonly said to be; for it is concerned
112  IX,  8  |          defined; for, as we have said, it is from this relation
113  IX,  8  |           self. Besides, a man is said to have or not to have self-control
114  IX,  8  |          sense, then, as has been said, a man should be a lover
115  IX,  9  |        need friends or not. It is said that those who are supremely
116  IX,  9  |      surely not true. For we have said at the outset that happiness
117  IX,  9  |    pleasant in itself, as we have said at the outset, and (2) a
118  IX,  9  |         the good, as Theognis has said before us.~If we look deeper
119  IX,  9  |           good by nature, we have said, is for the virtuous man