Book, Paragraph

  1   I,  1 |     bridle-making and the other arts concerned with the equipment of horses
  2  II,  2 |              subject-matter; matters concerned with conduct and questions
  3  II,  3 |              For moral excellence is concerned with pleasures and pains;
  4  II,  3 |            Again, if the virtues are concerned with actions and passions,
  5  II,  3 |           reason also virtue will be concerned with pleasures and pains.
  6  II,  3 |             a nature relative to and concerned with the kind of things
  7  II,  3 |             that virtue and vice are concerned with these same things.
  8  II,  3 |            art and virtue are always concerned with what is harder; for
  9  II,  3 |           bad.~That virtue, then, is concerned with pleasures and pains,
 10  II,  6 |               for it is this that is concerned with passions and actions,
 11  II,  6 |          intermediate. Now virtue is concerned with passions and actions,
 12  II,  6 |              is a state of character concerned with choice, lying in a
 13  II,  7 |       related to proper pride, being concerned with small honours while
 14  II,  7 |          small honours while that is concerned with great. For it is possible
 15  II,  7 |            another: for they are all concerned with intercourse in words
 16  II,  7 |            but differ in that one is concerned with truth in this sphere,
 17  II,  7 |            means in the passions and concerned with the passions; since
 18  II,  7 |          spite, and these states are concerned with the pain and pleasure
 19 III,  1 |                    1~SINCE virtue is concerned with passions and actions,
 20 III,  1 |             objects with which it is concerned. For it is on these that
 21 III,  3 |              former. Deliberation is concerned with things that happen
 22 III,  3 |              and the fact that it is concerned with means.~
 23 III,  5 |           exercise of the virtues is concerned with means. Therefore virtue
 24 III,  5 |              sort of things they are concerned with and how they are concerned
 25 III,  5 |      concerned with and how they are concerned with them; at the same time
 26 III,  6 |             man is not thought to be concerned with all; for to fear some
 27 III,  6 |               then, is the brave man concerned? Surely with the greatest;
 28 III,  6 |             man would not seem to be concerned even with death in all circumstances,
 29 III,  7 |             the brave man, then, are concerned with the same objects but
 30 III,  9 |                  9~Though courage is concerned with feelings of confidence
 31 III,  9 |    confidence and of fear, it is not concerned with both alike, but more
 32 III,  10|             and not in the same way, concerned with pains); self-indulgence
 33 III,  10|           sort of pleasures they are concerned. We may assume the distinction
 34 III,  10|            the mind; but men who are concerned with such pleasures are
 35 III,  10|             again, are those who are concerned with the other pleasures
 36 III,  10|          friends.~Temperance must be concerned with bodily pleasures, but
 37 III,  10|        self-indulgence, however, are concerned with the kind of pleasures
 38  IV,  1 |           the man who has the virtue concerned with it; riches, therefore,
 39  IV,  1 |           the man who has the virtue concerned with wealth; and this is
 40  IV,  2 |            also seems to be a virtue concerned with wealth; but it does
 41  IV,  2 |             all the actions that are concerned with wealth, but only to
 42  IV,  2 |      manifested, since liberality is concerned with these matters; and
 43  IV,  3 |             even from its name to be concerned with great things; what
 44  IV,  3 |             great things, he will be concerned with one thing in particular.
 45  IV,  3 |          that proud men appear to be concerned; for it is honour that they
 46  IV,  3 |          then, that the proud man is concerned; and at honours that are
 47  IV,  3 |          been said, the proud man is concerned with honours; yet he will
 48  IV,  3 |           and worse.~Pride, then, is concerned with honour on the grand
 49  IV,  6 |         pleasure. For he seems to be concerned with the pleasures and pains
 50  IV,  8 |         three in number, and are all concerned with an interchange of words
 51  IV,  8 |              however, in that one is concerned with truth; and the other
 52  IV,  8 |          with pleasantness. Of those concerned with pleasure, one is displayed
 53   V,  1 |             kind of actions they are concerned with, (2) what sort of mean
 54   V,  1 |              is grasping, he must be concerned with goods-not all goods,
 55   V,  2 |         particular sense that we are concerned.~That there is such a thing
 56   V,  2 |            neighbour, but the one is concerned with honour or money or
 57   V,  2 |             gain; while the other is concerned with all the objects with
 58   V,  2 |           with which the good man is concerned.~It is clear, then, that
 59   V,  3 |       persons and between the things concerned; for as the latter the things
 60   V,  7 |              things with which it is concerned.~
 61  VI,  2 |              is a state of character concerned with choice, and choice
 62  VI,  4 |             of reasoning. All art is concerned with coming into being,
 63  VI,  4 |           the thing made; for art is concerned neither with things that
 64  VI,  4 |             sense chance and art are concerned with the same objects; as
 65  VI,  4 |               as has been is a state concerned with making, involving a
 66  VI,  4 |              the contrary is a state concerned with making, involving a
 67  VI,  4 |        course of reasoning; both are concerned with the variable.~
 68  VI,  7 |             for if the state of mind concerned with a man’s own interests
 69  VI,  7 |       wisdoms; there will not be one concerned with the good of all animals (
 70  VI,  7 |          wisdom on the other hand is concerned with things human and things
 71  VI,  7 |              Nor is practical wisdom concerned with universals only-it
 72  VI,  7 |           practical, and practice is concerned with particulars. This is
 73  VI,  7 |              Now practical wisdom is concerned with action; therefore one
 74  VI,  8 |              the same. Of the wisdom concerned with the city, the practical
 75  VI,  8 |             that form of it which is concerned with a man himself-with
 76  VI,  8 |         cause is that such wisdom is concerned not only with universals
 77  VI,  8 |             it is, as has been said, concerned with the ultimate particular
 78  VI,  8 |            while practical wisdom is concerned with the ultimate particular,
 79  VI,  11|            which practical wisdom is concerned; for the equities are common
 80  VI,  11| understanding and judgement are also concerned with things to be done,
 81  VI,  11|              And intuitive reason is concerned with the ultimates in both
 82  VI,  11|            with what each of them is concerned, and we have said that each
 83  VI,  12|             man happy (for it is not concerned with any coming into being),
 84  VI,  12|        wisdom is the quality of mind concerned with things just and noble
 85 VII,  2 |            will act (for he is a man concerned with the individual facts)
 86 VII,  2 |      incontinence and continence are concerned with any and every kind
 87 VII,  3 |      continent man may be said to be concerned (i.e. whether with any and
 88 VII,  3 |          incontinent simply by being concerned with such and such objects,
 89 VII,  3 |      incontinence and continence are concerned with any and every object
 90 VII,  3 |         unqualified sense is neither concerned with any and every object,
 91 VII,  3 |            the self-indulgent man is concerned, nor is he characterized
 92 VII,  3 |              universal, the other is concerned with the particular facts,
 93 VII,  3 |              in the case of opinions concerned with production it must
 94 VII,  4 |           what sort of objects he is concerned. That both continent persons
 95 VII,  4 |    incontinent and soft persons, are concerned with pleasures and pains,
 96 VII,  4 |            by such I mean both those concerned with food and those concerned
 97 VII,  4 |        concerned with food and those concerned with sexual intercourse,
 98 VII,  4 |              and temperance as being concerned), while the others are not
 99 VII,  4 |           the self-indulgent man are concerned, he who pursues the excesses
100 VII,  4 |         other types-because they are concerned somehow with the same pleasures
101 VII,  4 |          pains; but though these are concerned with the same objects, they
102 VII,  4 |              and continence which is concerned with the same objects as
103 VII,  5 |            and continence, then, are concerned only with the same objects
104 VII,  5 |          temperance and that what is concerned with other objects is a
105 VII,  6 |               then, the incontinence concerned with appetite is more disgraceful
106 VII,  6 |           more disgraceful than that concerned with anger, and continence
107 VII,  6 |      continence and incontinence are concerned with bodily appetites and
108 VII,  6 |       temperance and self-indulgence concerned; this is why we call the
109 VII,  10|      incontinence and continence are concerned with that which is in excess
110 VII,  11|            moral virtue and vice are concerned with pains and pleasures,
111 VII,  14|            the self-indulgent man is concerned, must consider why, then,
112 VIII,  9|             of our discussion, to be concerned with the same objects and
113  IX,  3 |        inasmuch as the wrongdoing is concerned with something more valuable.~
114  IX,  6 |       commonly said to be; for it is concerned with things that are to