Book, Paragraph

  1   I,  1  |           some good; and for this reason the good has rightly been
  2   I,  3  |           men have been undone by reason of their wealth, and others
  3   I,  3  |       their wealth, and others by reason of their courage. We must
  4   I,  4  |         not at the start need the reason as well; and the man who
  5   I,  5  |       with pleasure; which is the reason why they love the life of
  6   I,  6  |        posteriority (which is the reason why they did not maintain
  7   I,  6  |       substance, as of God and of reason, and in quality, i.e. of
  8   I,  6  |         themselves, the others by reason of these. Let us separate,
  9   I,  6  |       sight is in the body, so is reason in the soul, and so on in
 10   I,  7  |       else, but honour, pleasure, reason, and every virtue we choose
 11   I,  8  | prosperity in addition; for which reason some identify happiness
 12   I,  9  |                        9~For this reason also the question is asked,
 13   I,  9  |           such activity. For this reason also a boy is not happy;
 14   I,  9  |        are being congratulated by reason of the hopes we have for
 15   I,  10 |          for this seems to be the reason why we do not forget them.
 16  II,  1  |     growth to teaching (for which reason it requires experience and
 17  II,  3  |       pleasure and pain, for this reason also virtue will be concerned
 18  II,  3  |           or better; but it is by reason of pleasures and pains that
 19  II,  3  |       pleasure and pain. For this reason, then, our whole inquiry
 20  II,  3  |        harder. Therefore for this reason also the whole concern both
 21  II,  6  |        only in one way (for which reason also one is easy and the
 22  II,  7  |    sometimes the unambitious. The reason of our doing this will be
 23 III,  1  |        Everything that is done by reason of ignorance is not voluntary;
 24 III,  1  |          people, then, who act by reason of ignorance he who repents
 25 III,  1  |        name of his own.~Acting by reason of ignorance seems also
 26 III,  1  |        abstain from, and it is by reason of error of this kind that
 27 III,  1  |       done under compulsion or by reason of ignorance is involuntary,
 28 III,  1  |           Presumably acts done by reason of anger or appetite are
 29 III,  1  |       thought not less human than reason is, and therefore also the
 30 III,  2  |           our own power.~For this reason, too, it cannot be opinion;
 31 III,  2  |      fairly good opinions, but by reason of vice to choose what they
 32 III,  3  |    thought to be causes, and also reason and everything that depends
 33 III,  6  |   qualification, evils; for which reason people even define fear
 34 III,  8  |       courage; this is indeed the reason why Socrates thought courage
 35  IV,  1  |        hoard their money for this reason, that they may not some
 36  IV,  3  |          is slavish, and for this reason all flatterers are servile
 37  IV,  3  |          praise; and for the same reason he is not an evil-speaker,
 38  IV,  5  |       then their anger ceases. By reason of excess choleric people
 39  IV,  6  |    associates; since it is not by reason of loving or hating that
 40  IV,  7  |          or a physician. For this reason it is such things as these
 41  IV,  9  |           an action, and for this reason to think oneself good, is
 42   V,  1  |          a society. For this same reason justice, alone of the virtues,
 43   V,  2  |        therefore, he is unjust by reason of his making gain by his
 44   V,  4  |        proportion. It is for this reason also that it is called just (
 45   V,  5  |           by agreement (for which reason it is called money); for
 46   V,  5  |      useful or hurtful. For which reason injustice is excess and
 47   V,  6  |       labours, and it is for this reason that men, as we stated previously,
 48   V,  6  |           hurt himself (for which reason there can be no injustice
 49   V,  9  |   physician. Again, for this very reason men think that acting unjustly
 50   V,  10 |           at other times, when we reason it out, it seems strange
 51   V,  10 |  correction of legal justice. The reason is that all law is universal
 52   V,  10 | universality. In fact this is the reason why all things are not determined
 53   V,  11 |        unjustly. This is also the reason why the state punishes;
 54  VI,  2  |       action and truth-sensation, reason, desire.~Of these sensation
 55  VI,  2  |       cannot exist either without reason and intellect or without
 56  VI,  2  |     choice is either desiderative reason or ratiocinative desire,
 57  VI,  3  |     philosophic wisdom, intuitive reason; we do not include judgement
 58  VI,  5  |           its end. It is for this reason that we think Pericles and
 59  VI,  6  | philosophic wisdom, and intuitive reason, and it cannot be any of
 60  VI,  6  |           is that it is intuitive reason that grasps the first principles.~
 61  VI,  7  |          wisdom must be intuitive reason~combined with scientific
 62  VI,  7  |           combined with intuitive reason, of the things that are
 63  VI,  8  |       opposed, then, to intuitive reason; for intuitive reason is
 64  VI,  8  |   intuitive reason; for intuitive reason is of the limiting premisses,
 65  VI,  8  |           premisses, for which no reason can be given, while practical
 66  VI,  11 |    practical wisdom and intuitive reason we credit the same people
 67  VI,  11 |           having reached years of reason and with having practical
 68  VI,  11 |          ultimates. And intuitive reason is concerned with the ultimates
 69  VI,  11 |          are objects of intuitive reason and not of argument, and
 70  VI,  11 |       argument, and the intuitive reason which is presupposed by
 71  VI,  11 |        terms, while the intuitive reason involved in practical reasonings
 72  VI,  11 |           perception is intuitive reason.~This is why these states
 73  VI,  11 |      understanding, and intuitive reason. This is shown by the fact
 74  VI,  11 |          brings with it intuitive reason and judgement; this implies
 75  VI,  11 |           cause. (Hence intuitive reason is both beginning and end;
 76  VI,  12 |       ignorance or for some other reason and not for the sake of
 77  VI,  13 |      these qualities, but without reason these are evidently hurtful.
 78  VI,  13 |            if a man once acquires reason, that makes a difference
 79 VII,  1  |         all ordinary standards by reason of vice. Of this kind of
 80 VII,  2  |        best-people act so only by reason of ignorance. Now this view
 81 VII,  2  |         such a man; if he acts by reason of ignorance, what is the
 82 VII,  3  |          follows that this is the reason why the lower animals are
 83 VII,  4  |         are called incontinent by reason of a resemblance. (Compare
 84 VII,  4  |          the others. And for this reason we group together the incontinent
 85 VII,  4  |         to these objects, for the reason named, viz. because each
 86 VII,  5  |         some of them become so by reason of injuries to the system,
 87 VII,  5  |         system, and (b) others by reason of acquired habits, and (
 88 VII,  5  |         habits, and (c) others by reason of originally bad natures.
 89 VII,  6  |          is a friend; so anger by reason of the warmth and hastiness
 90 VII,  6  |          always less hurtful, and reason is an originative source.
 91 VII,  7  |   incontinence; for the former by reason of their quickness and the
 92 VII,  7  |       quickness and the latter by reason of the violence of their
 93 VII,  11 |     things are unhealthy. (3) The reason for the view that the best
 94 VII,  13 |       qualification. And for this reason all men think that the happy
 95 VII,  14 |      intense feeling-which is the reason why they are pursued-because
 96 VII,  14 |         remains healthy, for this reason the process is thought pleasant);
 97 VIII,  3 |      friends; for they do this by reason of own nature and not incidentally;
 98 VIII,  12|          each other (which is the reason why people talk of "the
 99 VIII,  12|       bond of union (which is the reason why childless people part
100  IX,  2  |         should meet, for the same reason. And it would be thought
101  IX,  4  |          and one element in it by reason of its wickedness grieves
102  IX,  6  |       friendly relation. For this reason it is not identity of opinion;
103  IX,  8  |          all things, which is the reason, too, why they become objects
104  IX,  8  |         this nature (which is the reason why the epithet has come
105  IX,  8  |     self-control according as his reason has or has not the control,
106  IX,  8  |          ought to do he does; for reason in each of its possessors
107  IX,  8  |        and the good man obeys his reason. It is true of the good
108  IX,  9  |        virtuous man (which is the reason why life seems pleasant
109  IX,  11 |          to his friends. For this reason people of a manly nature