Book, Paragraph

  1   I,  2  |            political science, in one sense of that term.~
  2   I,  6  |            these, and in a secondary sense. Clearly, then, goods must
  3   I,  7  |              such a principle in the sense of being obedient to one,
  4   I,  7  |             to one, the other in the sense of possessing one and exercising
  5   I,  7  |          must state that life in the sense of activity is what we mean;
  6   I,  7  |          seems to be the more proper sense of the term. Now if the
  7   I,  13 |              the soul-one which in a sense, however, shares in a rational
  8   I,  13 |             and opposing it. In what sense it is distinct from the
  9   I,  13 |            the desiring element in a sense shares in it, in so far
 10   I,  13 |            and obeys it; this is the sense in which we speak of "taking
 11   I,  13 |        irrational element is in some sense persuaded by a rational
 12   I,  13 |              having it in the strict sense and in itself, and the other
 13  II,  2  |            which are more evident to sense, e.g. of strength; it is
 14  II,  6  |              is intermediate is in a sense an extreme, so too of the
 15  II,  8  |           the mean, and all are in a sense opposed to all; for the
 16  II,  9  |              mean, then, and in what sense it is so, and that it is
 17 III,  3  |              efforts; and these in a sense include things that can
 18 III,  10 |           took pleasure in. Thus the sense with which self-indulgence
 19  IV,  1  |            prodigality" in a complex sense; for we call those men prodigals
 20  IV,  1  |        substance.~This, then, is the sense in which we take the word "
 21  IV,  4  |              severally it seems in a sense to be both together. This
 22  IV,  8  |            hand, is the slave of his sense of humour, and spares neither
 23  IV,  9  |           therefore, seem to be in a sense bodily conditions, which
 24  IV,  9  |        praise for being prone to the sense of disgrace, since we think
 25  IV,  9  |        anything that need cause this sense. For the sense of disgrace
 26  IV,  9  |            cause this sense. For the sense of disgrace is not even
 27   V,  1  |            itself thought to be in a sense good, and graspingness is
 28   V,  1  |             all lawful acts are in a sense just acts; for the acts
 29   V,  1  |             the sort; so that in one sense we call those acts just
 30   V,  1  |       complete virtue in its fullest sense, because it is the actual
 31   V,  1  |      difficult task. Justice in this sense, then, is not part of virtue
 32   V,  1  |           virtue and justice in this sense is plain from what we have
 33   V,  2  |          injustice in the particular sense that we are concerned.~That
 34   V,  2  |             of injustice in the wide sense, and a use of the word "
 35   V,  2  |           what is unjust in the wide sense of "contrary to the law".
 36   V,  2  |           from injustice in the wide sense another, "particular", injustice
 37   V,  2  |          answers the afore-mentioned sense of injustice. But since
 38   V,  2  |          unjust and injustice in the sense of the unfair are not the
 39   V,  2  |         whole; for injustice in this sense is a part of injustice in
 40   V,  2  |             of injustice in the wide sense, and similarly justice in
 41   V,  2  |         similarly justice in the one sense of justice in the other.
 42   V,  2  |            just in the corresponding sense, (A) one kind is that which
 43   V,  3  |           according to merit in some sense, though they do not all
 44   V,  5  |      introduced, and it becomes in a sense an intermediate; for it
 45   V,  6  |             but justice in a special sense and by analogy. For justice
 46   V,  6  |         injustice in the unqualified sense towards thing that are one’
 47   V,  7  |    unqualified way, but is true in a sense; or rather, with the gods
 48   V,  9  |            ambiguous, and there is a sense in which lifeless things,
 49   V,  9  |      judgement is not unjust in this sense, but in a sense it is unjust (
 50   V,  9  |              in this sense, but in a sense it is unjust (for legal
 51   V,  10 |         equitable; they are all in a sense correct and not opposed
 52   V,  10 |              for his rights in a bad sense but tends to take less than
 53   V,  11 |        unjustly.~Further (b) in that sense of "acting unjustly" in
 54   V,  11 |            different from the former sense; the unjust man in one sense
 55   V,  11 |         sense; the unjust man in one sense of the term is wicked in
 56   V,  11 |            the coward is, not in the sense of being wicked all round,
 57  VI,  2  |            an end in the unqualified sense (but only an end in a particular
 58  VI,  3  |         necessity in the unqualified sense are all eternal; and things
 59  VI,  4  |              not of acting. And in a sense chance and art are concerned
 60  VI,  5  |          follows that in the general sense also the man who is capable
 61  VI,  8  |            qualities peculiar to one sense but a perception akin to
 62  VI,  8  |           qualities peculiar to each sense.~
 63  VI,  9  |            either in the unqualified sense or with reference to a particular
 64  VI,  9  |      deliberation in the unqualified sense, then, is that which succeeds
 65  VI,  9  |           the end in the unqualified sense, and excellence in deliberation
 66  VI,  9  |         deliberation in a particular sense is that which succeeds relatively
 67  VI,  12 |            healthy and sound, in the sense not of producing but of
 68  VI,  13 |              to virtue in the strict sense. For all men think that
 69  VI,  13 |            to its possessors in some sense by nature; for from the
 70  VI,  13 |              be virtue in the strict sense. Therefore, as in the part
 71  VI,  13 |             and virtue in the strict sense, and of these the latter
 72  VI,  13 |             to be good in the strict sense without practical wisdom,
 73 VII,  2  |       incontinent in the unqualified sense? No one has all the forms
 74 VII,  3  |        knowingly or not, and in what sense knowingly; then (2) with
 75 VII,  3  |       incontinent in the unqualified sense is neither concerned with
 76 VII,  3  |              of knowledge in another sense than those just named is
 77 VII,  3  |             of having knowledge in a sense and yet not having it, as
 78 VII,  3  |               this is sweet", in the sense of being one of the particular
 79 VII,  3  |            under the influence (in a sense) of a rule and an opinion,
 80 VII,  3  |            passion, or has it in the sense in which having knowledge
 81 VII,  4  |   incontinent are so in a particular sense, and if there is, with what
 82 VII,  6  |              obeys the argument in a sense, but appetite does not.
 83 VII,  6  |             respect of anger is in a sense conquered by argument, while
 84 VII,  6  |       without qualification and in a sense vice.~ ~(4) Further, no
 85 VII,  6  |          unjust man. Each is in some sense worse; for a bad man will
 86 VII,  8  |              it is so in a qualified sense); for incontinence is contrary
 87 VII,  8  |            Milesians are not without sense, but they do the things
 88 VII,  9  |            is per se. Therefore in a sense the one abides by, and the
 89 VII,  10 |          willingly (for he acts in a sense with knowledge both of what
 90 VII,  12 |            think it is in the strict sense good; for they think that
 91 VII,  12 |             have pointed out in what sense pleasures are good without
 92 VII,  12 |            qualification and in what sense some are not good; now both
 93 VII,  14 |      necessary pleasures good in the sense in which even that which
 94 VII,  14 |             what each is and in what sense some of them are good and
 95 VIII,  4 |          motive is utility, in which sense states are said to be friendly (
 96 VIII,  4 |           sake of pleasure, in which sense children are called friends.
 97 VIII,  4 | friendship-firstly and in the proper sense that of good men qua good,
 98 VIII,  6 |         friend to many people in the sense of having friendship of
 99 VIII,  7 |            of the parties, then in a sense arises equality, which is
100 VIII,  7 |              is equal in the primary sense is that which is in proportion
101 VIII,  9 |              are friends in a fuller sense; e.g. it is a more terrible
102 VIII,  12|            They are, therefore, in a sense the same thing, though in
103  IX,  7  |           that the handiwork is in a sense, the producer in activity;
104  IX,  8  |           right. Now if we grasp the sense in which each school uses
105  IX,  8  |            in what is noble. In this sense, then, as has been said,
106  IX,  8  |            lover of self; but in the sense in which most men are so,
107  IX,  12 |           most, and they prefer this sense to the others because on
108  IX,  12 |           things which give them the sense of living together. Thus