Book, Paragraph

  1   I,  2  |     capacities to fall under this, e.g. strategy, economics, rhetoric;
  2   I,  6  |           fall under one category, e.g. of opportunity, for opportunity
  3   I,  7  |           we choose some of these (e.g. wealth, flutes, and in general
  4   I,  7  |         which is the same in kind, e.g. a lyre, and a good lyre-player,
  5   I,  8  |            a lover of is pleasant; e.g. not only is a horse pleasant
  6   I,  10 |       alive but not aware of them; e.g. honours and dishonours and
  7   I,  13 |             and we must use these; e.g. that one element in the
  8  II,  1  |            we learn by doing them, e.g. men become builders by building
  9  II,  2  |         are more evident to sense, e.g. of strength; it is produced
 10  II,  5  |          capable of feeling these, e.g. of becoming angry or being
 11  II,  5  |         reference to the passions, e.g. with reference to anger
 12  II,  6  |           that thing be done well; e.g. the excellence of the eye
 13  II,  6  |        that already imply badness, e.g. spite, shamelessness, envy,
 14  II,  8  |            excess is more opposed; e.g. it is not rashness, which
 15  II,  8  |      contrary to the intermediate. E.g. since rashness is thought
 16  II,  9  |           task to find the middle, e.g. to find the middle of a
 17 III,  1  |            is feeling the passion, e.g. if he were to be carried
 18 III,  1  |          or for some noble object (e.g. if a tyrant were to order
 19 III,  1  |           and sometimes also what (e.g. what instrument) he is doing
 20 III,  1  |          it with, and to what end (e.g. he may think his act will
 21 III,  1  |            and how he is doing it (e.g. whether gently or violently).
 22 III,  1  |       appetite for certain things, e.g. for health and for learning.
 23 III,  2  |         wish even for impossibles, e.g. for immortality. And wish
 24 III,  2  |        about by one’s own efforts, e.g. that a particular actor
 25 III,  3  |         things no one deliberates, e.g. about the material universe
 26 III,  3  |           or from any other cause, e.g. the solstices and the risings
 27 III,  3  |           one way, now in another, e.g. droughts and rains; nor
 28 III,  3  |          there is no deliberation, e.g. about the letters of the
 29 III,  3  |         about which we deliberate, e.g. questions of medical treatment
 30 III,  3  |             we give up the search, e.g. if we need money and this
 31 III,  6  |             Now we fear all evils, e.g. disgrace, poverty, disease,
 32 III,  6  |           is base not to fear them—e.g. disgrace; he who fears this
 33 III,  6  |        death in all circumstances, e.g. at sea or in disease. In
 34 III,  8  |        courage that Homer depicts, e.g. in Diomede and in Hector:~
 35 III,  10 |      liberal have been eliminated, e.g. those produced in the gymnasium
 36 III,  11 |          individuals and acquired; e.g. the appetite for food is
 37  IV,  1  |            from the right sources, e.g. from his own possessions,
 38  IV,  1  |      anything and from any source, e.g. those who ply sordid trades,
 39  IV,  1  |           and not the right gains, e.g. despots when they sack cities
 40  IV,  2  |            not called magnificent (e.g. the man who can say "many
 41  IV,  2  |          that which is worth most, e.g. gold, but the most valuable
 42  IV,  2  |          which we call honourable, e.g. those connected with the
 43  IV,  2  |           take place once for all, e.g. a wedding or anything of
 44  IV,  2  |    displays a tasteless showiness; e.g. he gives a club dinner on
 45  IV,  7  |            is not easily detected, e.g. the powers of a seer, a
 46   V,  1  |      produce the contrary results; e.g. as a result of health we
 47   V,  1  |            also will be ambiguous; e.g. if "just" is so, that "unjust"
 48   V,  1  |            meanings are far apart, e.g. (for here the difference
 49   V,  1  |           the acts of a brave man (e.g. not to desert our post nor
 50   V,  1  |          those of a temperate man (e.g. not to commit adultery nor
 51   V,  1  |            of a good-tempered man (e.g. not to strike another nor
 52   V,  2  |        indeed, but not graspingly (e.g. the man who throws away
 53   V,  2  |     particular kind of wickedness, e.g. adultery to self-indulgence,
 54   V,  3  |         two and mentions it twice; e.g. "as the line A is to the
 55   V,  4  |      appropriate to certain cases, e.g. to the person who inflicts
 56   V,  4  |            share is called losing, e.g. in buying and selling and
 57   V,  5  |         justice are not in accord; e.g. (1) if an official has inflicted
 58   V,  5  |        wants what one has oneself, e.g. when people permit the exportation
 59   V,  6  |            each type of injustice, e.g. a thief, an adulterer, or
 60   V,  6  |           then, but is not unjust; e.g. a man is not a thief, yet
 61   V,  7  |           down is not indifferent, e.g. that a prisoner’s ransom
 62   V,  7  |       passed for particular cases, e.g. that sacrifice shall be
 63   V,  8  |         end that will be attained (e.g. whom he is striking, with
 64   V,  8  | incidentally nor under compulsion (e.g. if A takes B’s hand and
 65   V,  8  |          voluntary or involuntary; e.g. growing old or dying). But
 66   V,  8  |           which he thought likely (e.g. he threw not with intent
 67   V,  9  |          share of some other good, e.g. of honour or of intrinsic
 68   V,  9  |          of them; for some beings (e.g. presumably the gods) cannot
 69   V,  11 |         are prescribed by the law; e.g. the law does not expressly
 70  VI,  1  |            would be none the wiser e.g. we should not know what
 71  VI,  2  |            is an object of choice, e.g. no one chooses to have sacked
 72  VI,  5  |           some particular respect, e.g. about what sorts of thing
 73  VI,  5  |       objects destroy and pervert, e.g. the judgement that the triangle
 74  VI,  7  |           most finished exponents, e.g. to Phidias as a sculptor
 75  VI,  7  |        their nature even than man, e.g., most conspicuously, the
 76 VII,  3  |           the other of the object; e.g. "dry food is good for every
 77 VII,  3  |           it must immediately act (e.g. if "everything sweet ought
 78 VII,  4  |           of choice in themselves (e.g. victory, honour, wealth,
 79 VII,  4  |          respect of this or that", e.g. of anger, but just simply.
 80 VII,  4  |          naturally noble and good, e.g. those who busy themselves
 81 VII,  5  |             resulting from custom, e.g. the habit of plucking out
 82 VII,  5  |            as a result of disease (e.g. of epilepsy) or of madness
 83 VII,  5  |            to be mastered by them. e.g. Phalaris may have restrained
 84 VII,  9  |            result of incontinence, e.g. Neoptolemus in Sophocles’
 85 VII,  11 |          the same kind as its end, e.g. no process of building of
 86 VII,  11 |         more one delights in them, e.g. in sexual pleasure; for
 87 VII,  12 |         and whose end is curative, e.g. the processes that go on
 88 VII,  12 |       involve no pain or appetite (e.g. those of contemplation),
 89 VIII,  1 |     involve character and feeling, e.g. whether friendship can arise
 90 VIII,  4 |        same thing from each other (e.g. pleasure), and not only
 91 VIII,  6 |    exchange one thing for another, e.g. pleasure for utility; we
 92 VIII,  7 |    inequality between the parties, e.g. that of father to son and
 93 VIII,  7 |        friends the greatest goods, e.g. that of being gods; since
 94 VIII,  8 |         exists between contraries, e.g. between poor and rich, between
 95 VIII,  8 |          for that is what is good, e.g. it is good for the dry not
 96 VIII,  9 |         friends in a fuller sense; e.g. it is a more terrible thing
 97 VIII,  9 |           at advantage bit by bit, e.g. sailors at what is advantageous
 98 VIII,  11|        since there is not justice; e.g. between craftsman and tool,
 99 VIII,  12|           belongs to the producer (e.g. a tooth or hair or anything
100 VIII,  14|        that cannot always be done, e.g. in honours paid to the gods
101  IX,  1  |          preserves the friendship; e.g. in the political form of
102  IX,  2  |           this is not always true; e.g. should a man who has been
103  IX,  3  |           this becomes most plain, e.g. in the case of childish
104  IX,  6  |       every subject are unanimous, e.g. those who agree about the
105  IX,  6  |     parties to get what they want; e.g. a city is unanimous when
106  IX,  6  |           thing in the same hands, e.g. when both the common people
107  IX,  7  |           they have won by labour; e.g. those who have made their
108  IX,  8  |    proverbs, too, agree with this, e.g. "a single soul", and "what