Book, Paragraph

  1   I,  4  |         is some plain and obvious thing, like pleasure, wealth,
  2   I,  6  |         the world they mean by "a thing itself", is (as is the case)
  3   I,  7  |        for the sake of that other thing, and therefore we call final
  4   I,  7  |        something else.~Now such a thing happiness, above all else,
  5   I,  7  |         being counted as one good thing among others—if it were
  6   I,  7  |        what it is or what sort of thing it is; for he is a spectator
  7   I,  7  |           the fact is the primary thing or first principle. Now
  8   I,  8  |        noblest, and most pleasant thing in the world, and these
  9   I,  9  |       virtue seems to be the best thing in the world, and something
 10  II,  6  |           into good condition the thing of which it is the excellence
 11  II,  6  |        and makes the work of that thing be done well; e.g. the excellence
 12  II,  6  |       that either in terms of the thing itself or relatively to
 13  II,  8  |          one being drawn from the thing itself; for because one
 14  II,  8  |         one cause, drawn from the thing itself; another is drawn
 15  II,  9  |        for some of us tend to one thing, some to another; and this
 16 III,  1  |     absurd, when one and the same thing is the cause? But it would
 17 III,  2  |       voluntary, but not the same thing as the voluntary; the latter
 18 III,  2  |        have opinions about what a thing is or whom it is good for
 19 III,  2  |       What, then, or what kind of thing is it, since it is none
 20 III,  3  |           cannot be got; but if a thing appears possible we try
 21 III,  3  |          on to infinity.~The same thing is deliberated upon and
 22 III,  4  |        good man, while any chance thing may be so the bad man, as
 23 III,  7  |           also is noble; for each thing is defined by its end. Therefore
 24 III,  10 |           delight in this kind of thing is the mark of the self-indulgent
 25  IV,  1  |            and riches is a useful thing; and everything is used
 26  IV,  2  |        calculation is a niggardly thing. And he will consider how
 27  IV,  3  |        will be concerned with one thing in particular. Desert is
 28  IV,  3  |           if it were a very great thing. Power and wealth are desirable
 29  IV,  3  |           even honour is a little thing the others must be so too.
 30  IV,  3  |          is a difficult and lofty thing to be superior to the former,
 31  IV,  4  |        honour" always to the same thing, but when we praise the
 32  IV,  7  |           mean is one who calls a thing by its own name, being truthful
 33  IV,  8  |         tasteful; there is such a thing as sayingand again listening
 34  IV,  9  |           be conditionally a good thing; if a good man does such
 35   V,  2  |   concerned.~That there is such a thing is indicated by the fact
 36   V,  3  |       standing for a person and a thing.~This, then, is what the
 37   V,  5  |           be measured by some one thing, as we said before. Now
 38   V,  5  | exchange-that if we do not need a thing now we shall have it if
 39   V,  5  |           the money. Now the same thing happens to money itself
 40   V,  6  |         unqualified sense towards thing that are one’s own, but
 41   V,  7  |          is evident which sort of thing, among things capable of
 42   V,  7  |           and what is just; for a thing is unjust by nature or by
 43   V,  7  |          enactment; and this very thing, when it has been done,
 44   V,  8  |        dispute is not whether the thing happened or not, but its
 45   V,  10 |           by epieikestebon that a thing is better), at other times,
 46   V,  10 |        being a different class of thing that it is better than the
 47   V,  10 |           than the just. The same thing, then, is just and equitable,
 48   V,  10 |          but in the nature of the thing, since the matter of practical
 49   V,  10 |           is needed. For when the thing is indefinite the rule also
 50   V,  11 |           possibility of the same thing’s having been subtracted
 51   V,  11 |        from and added to the same thing at the same time; but this
 52  VI,  1  |         to calculate are the same thing, but no one deliberates
 53  VI,  2  |                 2~The virtue of a thing is relative to its proper
 54  VI,  4  |          the maker and not in the thing made; for art is concerned
 55  VI,  5  |          e.g. about what sorts of thing conduce to health or to
 56  VI,  5  |           but about what sorts of thing conduce to the good life
 57  VI,  5  |     making are different kinds of thing. The remaining alternative,
 58  VI,  5  |    further, while there is such a thing as excellence in art, there
 59  VI,  5  |          in art, there is no such thing as excellence in practical
 60  VI,  7  |         since man is not the best thing in the world. Now if what
 61  VI,  8  |   deliberation, for a decree is a thing to be carried out in the
 62  VI,  8  |        particular fact, since the thing to be done is of this nature.
 63  VI,  9  |         into a particular kind of thing. We must grasp the nature
 64  VI,  9  | conjecture, or some other kind of thing. Scientific knowledge it
 65  VI,  9  |     opinion; for there is no such thing as correctness of knowledge (
 66  VI,  9  |            since there is no such thing as error of knowledge),
 67  VI,  9  |           is thought to be a good thing; for it is this kind of
 68  VI,  10 |        and "soundly" are the same thing. And from this has come
 69  VI,  12 |        issues commands about that thing.~These, then, are the questions
 70 VII,  2  |     holding that there is no such thing as incontinence; no one,
 71 VII,  4  |       each of them is by nature a thing worthy of choice for its
 72 VII,  4  |          be avoided but is also a thing worthy of blame; but owing
 73 VII,  6  |         like comparing a lifeless thing with a living in respect
 74 VII,  8  |       qualification; for the best thing in him, the first principle,
 75 VII,  11 |         view to which we call one thing bad and another good without
 76 VII,  11 |  pleasures are good, yet the best thing in the world cannot be pleasure. (
 77 VII,  11 |        for the view that the best thing in the world is not pleasure
 78 VII,  12 |         either of two senses (one thing good simply and another
 79 VII,  13 |     happiness, this should be the thing most worthy of our choice;
 80 VII,  13 |        and happiness is a perfect thing; this is why the happy man
 81 VII,  13 |       think good fortune the same thing as happiness; but it is
 82 VII,  14 |           nature.~There is no one thing that is always pleasant,
 83 VIII,  1 |           is thought to be a fine thing to have many friends; and
 84 VIII,  3 |           goodness is an enduring thing. And each is good without
 85 VIII,  4 |          the friends get the same thing from each other (e.g. pleasure),
 86 VIII,  6 |          another, or exchange one thing for another, e.g. pleasure
 87 VIII,  6 |      their unlikeness to the same thing that they are thought both
 88 VIII,  9 |        e.g. it is a more terrible thing to defraud a comrade than
 89 VIII,  12|    therefore, in a sense the same thing, though in separate individuals.
 90 VIII,  13|            say it was the biggest thing they had, and what could
 91 VIII,  14|        other-not more of the same thing, however, but the superior
 92 VIII,  14|        but avoid doing them, as a thing unprofitable.-So much for
 93  IX,  1  |        that is the characteristic thing in a friend and in virtue).
 94  IX,  1  |          receiver should assess a thing not at what it seems worth
 95  IX,  4  |        with himself; for the same thing is always painful, and the
 96  IX,  4  |      always painful, and the same thing always pleasant, and not
 97  IX,  4  |      always pleasant, and not one thing at one time and another
 98  IX,  6  |        wishes himself to have the thing in question, like the captains
 99  IX,  6  |        parties thinks of the same thing, whatever that may be, but
100  IX,  6  |       when they think of the same thing in the same hands, e.g.
101  IX,  7  |         existence is to all men a thing to be chosen and loved,
102  IX,  9  |          at the outset, and (2) a thing’s being one’s own is one
103  IX,  9  |            which is the essential thing; therefore life seems to
104  IX,  12 |       sight of the beloved is the thing they love most, and they
105  IX,  12 |        friends the most desirable thing is living together? For
106  IX,  12 |         bad men turns out an evil thing (for because of their instability