Book, Paragraph

  1   I,  1  |            the activities, as in the case of the sciences just mentioned.~
  2   I,  6  |         thing itself", is (as is the case) in "man himself" and in
  3   I,  6  |              good in itself? In that case the Form will be empty.
  4   I,  7  |             so well): if this is the case, and we state the function
  5   I,  7  |           excellence: if this is the case, human good turns out to
  6   I,  7  |          well established, as in the case of the first principles;
  7   I,  10 |             doctrine, is it also the case that a man is happy when
  8   I,  10 |              the opposite may be the case; and clearly too the degrees
  9   I,  10 |        craftsmen. And if this is the case, the happy man can never
 10  II,  1  |       activity (this is plain in the case of the senses; for it was
 11  II,  1  |               as also happens in the case of the arts as well. For
 12  II,  1  |            craft. This, then, is the case with the virtues also; by
 13  II,  2  |              themselves must in each case consider what is appropriate
 14  II,  2  |             excess, as we see in the case of strength and of health (
 15  II,  2  |              too is it, then, in the case of temperance and courage
 16  II,  2  |             and similarly too in the case of courage; for by being
 17  II,  4  |     knowledge in himself.~Again, the case of the arts and that of
 18  II,  6  |             if this is true in every case, the virtue of man also
 19  II,  6  |      shamelessness, envy, and in the case of actions adultery, theft,
 20 III,  1  |              gained; in the opposite case they are blamed, since to
 21 III,  3  |              own efforts. And in the case of exact and self-contained
 22 III,  3  |             And we do so more in the case of the art of navigation
 23 III,  3  |          ratio, and more also in the case of the arts than in that
 24 III,  4  |            so the bad man, as in the case of bodies also the things
 25 III,  5  |         penalties are doubled in the case of drunkenness; for the
 26 III,  5  |         difficult, and so too in the case of anything else that they
 27 III,  5  |           self-indulgent, in the one case by cheating and in the other
 28 III,  5  |               This is plain from the case of people training for any
 29 III,  5  |              terms. We may suppose a case in which he is ill voluntarily,
 30 III,  5  |      disobeying his doctors. In that case it was then open to him
 31 III,  5  |           less voluntary; for in the case of the bad man there is
 32 III,  7  |       according to the merits of the case and in whatever way the
 33 III,  9  |       pleasant in it. And so, if the case of courage is similar, death
 34 III,  9  |             that cost. It is not the case, then, with all the virtues
 35 III,  10 |           through touch, both in the case of food and in that of drink
 36 III,  11 |          pains one is not, as in the case of courage, called temperate
 37 III,  12 |           objects the reverse is the case. But cowardice would seem
 38  IV,  2  |       according to the merits of the case is not called magnificent (
 39  IV,  3  |          dishonour too, since in his case it cannot be just. In the
 40  IV,  4  |            virtues also. But in this case the extremes seem to be
 41  IV,  7  |              truthful man is another case of a man who, being in the
 42   V,  1  |             but also the less-in the case of things bad absolutely;
 43   V,  3  |          unequals involved in either case. And this is the equal;
 44   V,  3  |              of what is good. In the case of evil the reverse is true;
 45   V,  4  |          mentioned above (for in the case also in which the distribution
 46   V,  4  |              equalize it; for in the case also in which one has received
 47   V,  5  |             can be effected in their case. Let A be a farmer, C food,
 48   V,  5  |              and defect-in one’s own case excess of what is in its
 49   V,  5  |             is hurtful, while in the case of others it is as a whole
 50   V,  5  |              what it is in one’s own case, but proportion may be violated
 51   V,  8  |       distinction may be made in the case of the end, and with regard
 52   V,  8  |            old or dying). But in the case of unjust and just acts
 53   V,  9  |       involuntary? So, too, with the case of being justly treated;
 54   V,  9  |              paradoxical even in the case of being justly treated,
 55   V,  9  |       unjustly, and similarly in the case of acting justly and being
 56   V,  10 |              the law takes the usual case, though it is not ignorant
 57   V,  10 |             universally, then, and a case arises on it which is not
 58  VI,  9  |              Therefore in the former case we have not yet got excellence
 59  VI,  12 |              to do what we do in the case of health; though we wish
 60 VII,  1  |             we shall have proved the case sufficiently.~Now (1) both
 61 VII,  3  |       happens to men; for within the case of having knowledge but
 62 VII,  3  |             soul must in one type of case affirm the conclusion, while
 63 VII,  3  |             conclusion, while in the case of opinions concerned with
 64 VII,  3  |     knowledge, is the same as in the case of the man drunk or asleep
 65 VII,  4  |            resemblance. (Compare the case of Anthropos (Man), who
 66 VII,  4  |            the Olympic games; in his case the general definition of
 67 VII,  4  |         incontinence, adding in each case what it is in respect of,
 68 VII,  4  |            simply. As, then, in this case we do not apply the term
 69 VII,  4  |              clear that in the other case also that alone must be
 70 VII,  5  |            brutish states, as in the case of the female who, they
 71 VII,  7  |      imitates is a wretched man.~The case is similar with regard to
 72 VII,  8  |         mathematics; neither in that case is it argument that teaches
 73 VII,  12 | contemplation), the nature in such a case not being defective at all.
 74 VII,  12 |       replenished, but in the former case they enjoy the things that
 75 VII,  13 |             good, it will not be the case that the happy man lives
 76 VII,  14 |          ought). The contrary is the case with pain; for he does not
 77 VII,  14 |  nature-either congenital, as in the case of a brute, or due to habit,
 78 VIII,  3 |       friends themselves; for in the case of this kind of friendship
 79 VIII,  5 |              activity, so too in the case of friendship; for those
 80 VIII,  7 |              is most manifest in the case of the gods; for they surpass
 81 VIII,  7 |              it is clear also in the case of kings; for with them,
 82 VIII,  7 |            being gods; since in that case their friends will no longer
 83 VIII,  10|             And it is clearer in the case of tyranny that it is the
 84 VIII,  10|           the deviations; for in its case the form of constitution
 85 VIII,  11|           both sides but is in every case proportioned to merit; for
 86 VIII,  11|            slave; the latter in each case is benefited by that which
 87 VIII,  12|           appears to depend in every case on parental friendship;
 88 VIII,  12|            and convincingly in their case.~Between other kinsmen friendly
 89 VIII,  14|    proportional to the merits of the case; since that cannot always
 90  IX,  3  |              most plain, e.g. in the case of childish friendships;
 91  IX,  5  |             as we pointed out in the case of competitors in a contest.~
 92  IX,  7  |             and therefore as, in the case of loans, debtors wish their
 93  IX,  7  |            the nature of things; the case of those who have lent money
 94  IX,  9  |           Now life is defined in the case of animals by the power
 95  IX,  9  |            that he walks, and in the case of all other activities
 96  IX,  9  |            would seem to mean in the case of man, and not, as in the
 97  IX,  9  |              man, and not, as in the case of cattle, feeding in the
 98  IX,  10 |            as possible, or-as in the case of hospitality it is thought
 99  IX,  11 |       friends that one wants in this case; but it is more noble in
100  IX,  12 |           his friend; now in his own case the consciousness of his