Book, Paragraph

 1   I,  8  |            pleasant to the lover of justice and in general virtuous
 2   I,  12 |        praises happiness as he does justice, but rather calls it blessed,
 3  II,  7  |           elsewhere; with regard to justice, since it has not one simple
 4  IV,  1  |           liberality but rather for justice; while those who take are
 5  IV,  7  |          the things that pertain to justice or injustice (for this would
 6  IV,  9  |             however, let us discuss justice.~ ~
 7   V,  1  |                   1~WITH regards to justice and injustice we must (1)
 8   V,  1  |         with, (2) what sort of mean justice is, and (3) between what
 9   V,  1  |            see that all men mean by justice that kind of state of character
10   V,  1  |        unjust" will be so too.~Now "justice" and "injustice" seem to
11   V,  1  |             less well. This form of justice, then, is complete virtue,
12   V,  1  |            neighbour. And therefore justice is often thought to be the
13   V,  1  |     wonderful; and proverbially "in justice is every virtue comprehended".
14   V,  1  |       society. For this same reason justice, alone of the virtues, is
15   V,  1  |           this is a difficult task. Justice in this sense, then, is
16   V,  1  |    difference is between virtue and justice in this sense is plain from
17   V,  1  |     relation to one’s neighbour, is justice is, as a certain kind of
18   V,  2  |            are investigating is the justice which is a part of virtue;
19   V,  2  |           of virtue; for there is a justice of this kind, as we maintain.
20   V,  2  |            is more than one kind of justice, and that there is one which
21   V,  2  |           wide sense, and similarly justice in the one sense of justice
22   V,  2  |         justice in the one sense of justice in the other. Therefore
23   V,  2  |         speak also about particular justice and particular and similarly
24   V,  2  |            just and the unjust. The justice, then, which answers to
25   V,  2  |            at random.~Of particular justice and that which is just in
26   V,  4  |            from the former. For the justice which distributes common
27   V,  4  |             opposed to this kind of justice is that which violates the
28   V,  4  |             the proportion. But the justice in transactions between
29   V,  4  |          just; therefore corrective justice will be the intermediate
30   V,  4  |            to the judge is to go to justice; for the nature of the judge
31   V,  4  |             to be a sort of animate justice; and they seek the judge
32   V,  5  | Pythagoreans said; for they defined justice without qualification as
33   V,  5  |    justice-yet people want even the justice of Rhadamanthus to mean
34   V,  5  |           suffer what he did, right justice would be done -for in many
35   V,  5  |       reciprocity and rectificatory justice are not in accord; e.g. (
36   V,  5  |           for exchange this sort of justice does hold men together-reciprocity
37   V,  5  |           other to have too little. Justice is a kind of mean, but not
38   V,  5  |        relates to the extremes. And justice is that in virtue of which
39   V,  5  |            account of the nature of justice and injustice, and similarly
40   V,  6  |    qualification but also political justice. This is found among men
41   V,  6  |     condition there is no political justice but justice in a special
42   V,  6  |            no political justice but justice in a special sense and by
43   V,  6  |           sense and by analogy. For justice exists only between men
44   V,  6  |             is injustice; for legal justice is the discrimination of
45   V,  6  |             hand is the guardian of justice, and, if of justice, then
46   V,  6  |     guardian of justice, and, if of justice, then of equality also.
47   V,  6  |         stated previously, say that justice is "another's good"), therefore
48   V,  6  |          enough become tyrants.~The justice of a master and that of
49   V,  6  |             are not the same as the justice of citizens, though they
50   V,  6  |             oneself). Therefore the justice or injustice of citizens
51   V,  6  |       ruling and being ruled. Hence justice can more truly be manifested
52   V,  6  |             the former is household justice; but even this is different
53   V,  6  |            different from political justice.~
54   V,  7  |                      7~Of political justice part is natural, part legal,
55   V,  7  |             Now some think that all justice is of this sort, because
56   V,  7  |              and between the act of justice and what is just; for a
57   V,  7  |             So, too, with an act of justice (though the general term
58   V,  7  |           just action", and "act of justice" is applied to the correction
59   V,  8  |             one of injustice (or of justice) is determined by its voluntariness
60   V,  8  |         acts alike the injustice or justice may be only incidental;
61   V,  8  |            happened or not, but its justice; for it is apparent injustice
62   V,  8  |          they dispute on which side justice lies (whereas a man who
63   V,  9  |           is possible to partake of justice incidentally, and similarly (
64   V,  9  |        unjustly in respect of legal justice, and his judgement is not
65   V,  9  |             it is unjust (for legal justice and primordial justice are
66   V,  9  |        legal justice and primordial justice are different); but if with
67   V,  9  |            up to a point; therefore justice is essentially something
68   V,  10 |             respective relations to justice and the just. For on examination
69   V,  10 |             better than one kind of justice, yet is just, and it is
70   V,  10 |           but a correction of legal justice. The reason is that all
71   V,  10 |    justice-not better than absolute justice but better than the error
72   V,  10 |             better than one kind of justice. It is evident also from
73   V,  10 |          equity, which is a sort of justice and not a different state
74   V,  11 |      certain resemblance there is a justice, not indeed between a man
75   V,  11 |          him; yet not every kind of justice but that of master and servant
76   V,  11 |    therefore thought to be a mutual justice between them as between
77   V,  11 |             taken as our account of justice and the other, i.e. the
78 VIII,  1 |           care more for it than for justice; for unanimity seems to
79 VIII,  1 |        friends they have no need of justice, while when they are just
80 VIII,  1 |              and the truest form of justice is thought to be a friendly
81 VIII,  7 |            the same form in acts of justice and in friendship; for in
82 VIII,  7 |          friendship; for in acts of justice what is equal in the primary
83 VIII,  9 |                    9~Friendship and justice seem, as we have said at
84 VIII,  9 |          thought to be some form of justice, and friendship too; at
85 VIII,  9 |           it is the extent to which justice exists between them. And
86 VIII,  9 |      friendships. And the claims of justice differ too; the duties of
87 VIII,  9 |            else. And the demands of justice also seem to increase with
88 VIII,  9 |         implies that friendship and justice exist between the same persons
89 VIII,  11|            in so far as it involves justice. The friendship between
90 VIII,  11|         ancestors are honoured. The justice therefore that exists between
91 VIII,  11|          him; and so, too, with the justice in these relations. The
92 VIII,  11|             the deviation-forms, as justice hardly exists, so too does
93 VIII,  11|          either, since there is not justice; e.g. between craftsman
94 VIII,  11|          there is no friendship nor justice towards lifeless things.
95 VIII,  11|          for there seems to be some justice between any man and any
96 VIII,  11|            tyrannies friendship and justice hardly exist, in democracies
97 VIII,  13|         want.~Now it seems that, as justice is of two kinds, one unwritten
98  IX,  3  |             will complain with more justice than one does against people