Book, Paragraph

 1   I,  2  |        have a great influence on life? Shall we not, like archers
 2   I,  3  |        the actions that occur in life, but its discussions start
 3   I,  5  |         reason why they love the life of enjoyment. For there
 4   I,  5  |         three prominent types of life—that just mentioned, the
 5   I,  5  |        thirdly the contemplative life. Now the mass of mankind
 6   I,  5  |       their tastes, preferring a life suitable to beasts, but
 7   I,  5  |        of the prominent types of life shows that people of superior
 8   I,  5  |         the end of the political life. But it seems too superficial
 9   I,  5  |         the end of the political life. But even this appears somewhat
10   I,  5  |          comes the contemplative life, which we shall consider
11   I,  5  |        shall consider later.~The life of money-making is one undertaken
12   I,  7  |         one who lives a solitary life, but also for parents, children,
13   I,  7  |        which when isolated makes life desirable and lacking in
14   I,  7  |           What then can this be? Life seems to be common even
15   I,  7  |          exclude, therefore, the life of nutrition and growth.
16   I,  7  |    growth. Next there would be a life of perception, but it also
17   I,  7  |         remains, then, an active life of the element that has
18   I,  7  |     exercising thought. And, as "life of the rational element"
19   I,  7  |     meanings, we must state that life in the sense of activity
20   I,  7  |          to be a certain kind of life, and this to be an activity
21   I,  7  |          must add "in a complete life." For one swallow does not
22   I,  8  |      happiness as a sort of good life and good action. The characteristics
23   I,  8  |         noble and good things in life.~Their life is also in itself
24   I,  8  |       good things in life.~Their life is also in itself pleasant.
25   I,  8  |          their own nature. Their life, therefore, has no further
26   I,  9  |       virtue but also a complete life, since many changes occur
27   I,  9  |      since many changes occur in life, and all manner of chances,
28   I,  10 |        had a death worthy of his life, many reverses may befall
29   I,  10 |       may be good and attain the life they deserve, while with
30   I,  10 |     wrong? Success or failure in life does not depend on these,
31   I,  10 |       depend on these, but human life, as we said, needs these
32   I,  10 |        who are happy spend their life most readily and most continuously
33   I,  10 |          be happy throughout his life; for always, or by preference
34   I,  10 |         will bear the chances of life most nobly and altogether
35   I,  10 |         weigh down the scales of life one way or the other, but
36   I,  10 |          turn out well will make life happier (for not only are
37   I,  10 |         such as to add beauty to life, but the way a man deals
38   I,  10 |           as we said, what gives life its character, no happy
39   I,  10 |     think, bears all the chances life becomingly and always makes
40   I,  10 |        but throughout a complete life? Or must we add "and who
41   I,  10 |       thus and die as befits his life"? Certainly the future is
42   I,  11 |          weight and influence on life while others are, as it
43  II,  3  |        engrained as it is in our life. And we measure even our
44  II,  7  |         all the circumstances of life. We must therefore speak
45  II,  7  |       that which is exhibited in life in general, the man who
46 III,  9  |        the thought of death; for life is best worth living for
47 III,  9  |      danger, and they sell their life for trifling gains.~So much,
48 III,  12 |      many things of this sort in life, and the process of habituation
49  IV,  1  |      sort of ruining of oneself, life being held to depend on
50  IV,  3  |    danger he is unsparing of his life, knowing that there are
51  IV,  3  |          are conditions on which life is not worth having. And
52  IV,  3  |       must be unable to make his life revolve round another, unless
53  IV,  6  |     gatherings of men, in social life and the interchange of words
54  IV,  6  |    pleasures and pains of social life; and wherever it is not
55  IV,  7  |           In the field of social life those who make the giving
56  IV,  7  |           being truthful both in life and in word, owning to what
57  IV,  7  |         true both in word and in life because his character is
58  IV,  8  |                          8~Since life includes rest as well as
59  IV,  8  |        be a necessary element in life.~The means in life that
60  IV,  8  |    element in life.~The means in life that have been described,
61  IV,  8  |    general social intercourse of life.~
62   V,  6  |        among men who share their life with a view to selfsufficiency,
63   V,  11 |    contrary to the right rule of life, and this the law does not
64  VI,  5  |        thing conduce to the good life in general. This is shown
65  VI,  7  |         with regard to their own life. It is evident also that
66  VI,  11 |        correspond to our time of life, and that a particular age
67 VII,  12 |      wisdom pursues the painless life, and that children and the
68 VII,  13 |         men think that the happy life is pleasant and weave pleasure
69 VII,  13 |       happy man lives a pleasant life; for to what end should
70 VII,  13 |          may even live a painful life? For pain is neither an
71 VII,  13 |          it? Therefore, too, the life of the good man will not
72 VIII,  1 |  weakness; those in the prime of life it stimulates to noble actions – "
73 VIII,  9 |         need for the purposes of life; and it is for the sake
74 VIII,  9 |         what is advantageous for life as a whole), offering sacrifices
75 VIII,  12|     strangers, inasmuch as their life is lived more in common.
76 VIII,  12|          the various purposes of life; for from the start the
77  IX,  4  |      wickedness even shrink from life and destroy themselves.
78  IX,  6  |         have an influence on our life.~Now such unanimity is found
79  IX,  8  |           a twelvemonth of noble life to many years of humdrum
80  IX,  9  |          a small extent (for his life, being pleasant, has no
81  IX,  9  |       Now if he were a solitary, life would be hard for him; for
82  IX,  9  |          pleasant in itself. Now life is defined in the case of
83  IX,  9  |       essential thing; therefore life seems to be essentially
84  IX,  9  |      perceiving or thinking. And life is among the things that
85  IX,  9  |          which is the reason why life seems pleasant to all men);
86  IX,  9  |          to a wicked and corrupt life nor to a life spent in pain;
87  IX,  9  |        and corrupt life nor to a life spent in pain; for such
88  IX,  9  |        spent in pain; for such a life is indeterminate, as are
89  IX,  9  |          in what follows. But if life itself is good and pleasant (
90  IX,  9  | supremely happy; for to such men life is most desirable, and their
91  IX,  9  |    things that are pleasant (for life is by nature good, and to
92  IX,  9  |     oneself is pleasant); and if life is desirable, and particularly
93  IX,  10 |          is a laborious task and life is not long enough for its
94  IX,  10 |       are sufficient for our own life are superfluous, and hindrances
95  IX,  10 |          hindrances to the noble life; so that we have no need
96  IX,  12 |        for whose sake they value life, in that they wish to occupy
97  IX,  12 |       whatever they love most in life; for since they wish to