Book, Paragraph

 1   I,  5  |      which is the reason why they love the life of enjoyment. For
 2   I,  8  |  pleasantest is it to win what we love.~ ~For all these properties
 3 III,  7  |         to escape from poverty or love or anything painful is not
 4 III,  10 |        those of the soul, such as love of honour and love of learning;
 5 III,  10 |        such as love of honour and love of learning; for the lover
 6 III,  10 |         such things, then, and to love them above all others, is
 7 III,  11 |       sometimes for both, and for love also (as Homer says) if
 8 III,  11 |       that kind of nourishment or love, nor for the same things.
 9  IV,  1  |          them is evidently sordid love of gain; they all put up
10  IV,  1  |          since they have a sordid love of gain. For it is for gain
11  IV,  3  |       open in his hate and in his love (for to conceal one’s feelings,
12  IV,  4  |           the term "ambition" or "love of honour" always to the
13 VIII,  1 |           for we praise those who love their friends, and it is
14 VIII,  2 |        come to know the object of love. For not everything seems
15 VIII,  2 |           lovable as ends. Do men love, then, the good, or what
16 VIII,  2 |           grounds on which people love; of the love of lifeless
17 VIII,  2 |         which people love; of the love of lifeless objects we do
18 VIII,  2 | friendship"; for it is not mutual love, nor is there a wishing
19 VIII,  3 |        the corresponding forms of love and friendship. There are
20 VIII,  3 |           a mutual and recognized love, and those who love each
21 VIII,  3 |    recognized love, and those who love each other wish well to
22 VIII,  3 |        that respect in which they love one another. Now those who
23 VIII,  3 |        one another. Now those who love each other for their utility
24 VIII,  3 |          for their utility do not love each other for themselves
25 VIII,  3 |      other. So too with those who love for the sake of pleasure;
26 VIII,  3 |          their character that men love ready-witted people, but
27 VIII,  3 |     pleasant. Therefore those who love for the sake of utility
28 VIII,  3 |           for the sake of utility love for the sake of what is
29 VIII,  3 |         themselves, and those who love for the sake of pleasure
30 VIII,  3 |        useful the other ceases to love him.~Now the useful is not
31 VIII,  3 |         part of the friendship of love depends on emotion and aims
32 VIII,  3 |          this is why they fall in love and quickly fall out of
33 VIII,  3 |           and quickly fall out of love, changing often within a
34 VIII,  3 |           most lovable qualities. Love and friendship therefore
35 VIII,  4 |       familiarity has led them to love each other’s characters,
36 VIII,  4 |      advantage), and to those who love each other for the sake
37 VIII,  5 |       reasons. Now it looks as if love were a feeling, friendship
38 VIII,  5 |           state of character; for love may be felt just as much
39 VIII,  5 |       lifeless things, but mutual love involves choice and choice
40 VIII,  5 |           well to those whom they love, for their sake, not as
41 VIII,  5 |        And in loving a friend men love what is good for themselves;
42 VIII,  6 |          just as one cannot be in love with many people at once (
43 VIII,  6 |          many people at once (for love is a sort of excess of feeling,
44 VIII,  7 |        the reasons for which they love; the love and the friendship
45 VIII,  7 |          for which they love; the love and the friendship are therefore
46 VIII,  7 |           implying inequality the love also should be proportional,
47 VIII,  7 |         other cases; for when the love is in proportion to the
48 VIII,  8 |           be loved rather than to love; which is why most men love
49 VIII,  8 |       love; which is why most men love flattery; for the flatterer
50 VIII,  8 |        pretends to be such and to love more than he is loved; and
51 VIII,  8 |         they know their fate they love them and do not seek to
52 VIII,  8 |   prospering; and they themselves love their children even if these
53 VIII,  8 |       loving, and it is those who love their friends that are praised,
54 VIII,  8 |        demand to be loved as they love; if they are equally lovable
55 VIII,  12|           friendship; for parents love their children as being
56 VIII,  12|          the same result; parents love their children as soon as
57 VIII,  12|      these are born, but children love their parents only after
58 VIII,  12|         is also plain why mothers love more than fathers do. Parents,
59 VIII,  12|        fathers do. Parents, then, love their children as themselves (
60 VIII,  12|           selves), while children love their parents as being born
61 VIII,  12|        born of them, and brothers love each other as being born
62 VIII,  12|       each other and start with a love for each other from their
63 VIII,  13|         on a basis of equality in love and in all other respects,
64  IX,  1  |      complains that his excess of love is not met by love in return
65  IX,  1  |      excess of love is not met by love in return though perhaps
66  IX,  1  |       formed the motives of their love; for each did not love the
67  IX,  1  |      their love; for each did not love the other person himself
68  IX,  1  |       also are transient. But the love of characters, as has been
69  IX,  3  |        failed it is reasonable to love no longer. But one might
70  IX,  3  |     pleasantness, he pretended to love us for our character. For,
71  IX,  3  |          to do so, must one still love him? Surely it is impossible,
72  IX,  4  |    friendship is likened to one’s love for oneself.~But the attributes
73  IX,  4  |           they have no feeling of love to themselves. Therefore
74  IX,  4  |        there is nothing in him to love; so that if to be thus is
75  IX,  5  |        feel goodwill suddenly and love them only superficially.~
76  IX,  5  |           eye is the beginning of love. For no one loves if he
77  IX,  5  |           does not, for all that, love him, but only does so when
78  IX,  7  |        Benefactors are thought to love those they have benefited,
79  IX,  7  |        who have been well treated love those that have treated
80  IX,  7  |        others feel friendship and love for those they have served
81  IX,  7  |        for they have an excessive love for their own poems, doting
82  IX,  7  |     handiwork, and therefore they love this more than the handiwork
83  IX,  7  |          of expectation.~Further, love is like activity, being
84  IX,  7  |       more active.~Again, all men love more what they have won
85  IX,  7  |         who have made their money love it more than those who have
86  IX,  8  |     debated, whether a man should love himself most, or some one
87  IX,  8  |        People criticize those who love themselves most, and call
88  IX,  8  |         men say that one ought to love best one’s best friend,
89  IX,  8  |     friend and therefore ought to love himself best. It is therefore
90  IX,  10 |            This is why one cannot love several people; love is
91  IX,  10 |       cannot love several people; love is ideally a sort of excess
92  IX,  11 |  sympathisers in their grief, and love them as friends and companions
93  IX,  12 |         beloved is the thing they love most, and they prefer this
94  IX,  12 |          the others because on it love depends most for its being
95  IX,  12 |         together in whatever they love most in life; for since