Book, Paragraph

 1   I,  4  |           good, what it is that we say political science aims at
 2   I,  4  |      people of superior refinement say that it is happiness, and
 3   I,  5  |   enjoyment. For there are, we may say, three prominent types of
 4   I,  7  |            Presumably, however, to say that happiness is the chief
 5   I,  7  |      rational principle, and if we say "so-and-so-and "a good so-and-so"
 6   I,  10 |      absurd, especially for us who say that happiness is an activity?
 7   I,  10 |            When then should we not say that he is happy who is
 8   I,  13 |            this difference; for we say that some of the virtues
 9   I,  13 |          man’s character we do not say that he is wise or has understanding
10  II,  3  |       speak absolutely, and do not say "as one ought" and "as one
11  II,  6  |       state of character, but also say what sort of state it is.
12  II,  6  |         standard (so that we often say of good works of art that
13  II,  6  |            and good artists, as we say, look to this in their work),
14  II,  7  |      distinguish its two kinds and say how each of them is a mean;
15  II,  9  |           a second best, as people say, take the least of the evils;
16 III,  1  |            But if some one were to say that pleasant and noble
17 III,  1  |             as for instance people say "it slipped out of their
18 III,  1  |          mysteries, or a man might say he "let it go off when he
19 III,  2  |           not as chosen.~Those who say it is appetite or anger
20 III,  2  |            we wish to be happy and say we do, but we cannot well
21 III,  2  |          we do, but we cannot well say we choose to be so; for,
22 III,  4  |       apparent good. Now those who say that the good is the object
23 III,  4  |    happened, bad); while those who say the apparent good is the
24 III,  4  |          are unpleasing, are we to say that absolutely and in truth
25 III,  5  |            power.~Now some one may say that all men desire the
26 III,  5  |      several virtues, however, and say which they are and what
27 III,  7  |           same for all men; but we say there are things terrible
28 III,  7  | earthquakes nor the waves, as they say the Celts do not; while
29  IV,  2  |  magnificent (e.g. the man who can say "many a gift I gave the
30  IV,  3  |       greatest of these, we should say, is that which we render
31  IV,  8  |           mark of a tactful man to say and listen to such things
32  IV,  8  |            it befits such a man to say and to hear by way of jest,
33  IV,  8  |            man of refinement would say, and to some of which he
34   V,  1  |            what is healthy; for we say a man walks healthily, when
35   V,  1  |      lawful, and each of these, we say, is just. Now the laws in
36   V,  4  |            we saw, equal, which we say is just; therefore corrective
37   V,  4  |         equally divided, then they say they have "their own"-i.e.
38   V,  4  |        belongs to themselves, they say that they have their own
39   V,  6  |           as we stated previously, say that justice is "another'
40   V,  10 |            correct the omission-to say what the legislator himself
41  VI,  1  |           the mean states which we say are intermediate between
42  VI,  1  |     knowledge it is indeed true to say that we must not exert ourselves
43  VI,  1  |           body if some one were to say "all those which the medical
44  VI,  7  |            the highest objects, we say; for it would be strange
45  VI,  7  |            the same, any one would say that what is wise is the
46  VI,  7  |            matters. This is why we say that some even of the lower
47  VI,  7  |          by nature. This is why we say Anaxagoras, Thales, and
48  VI,  7  |          own advantage, and why we say that they know things that
49  VI,  7  |     possible to deliberate; for we say this is above all the work
50  VI,  9  |   deliberate a long time, and they say that one should carry out
51  VI,  11 |          shown by the fact that we say the equitable man is above
52  VI,  12 |   gymnastics. But (2) if we are to say that a man should have practical
53  VI,  12 | difficulties.~(1) Now first let us say that in themselves these
54  VI,  12 |         following principle. As we say that some people who do
55  VI,  13 |           wisdom. This is why some say that all the virtues are
56 VII,  1  |              Therefore if, as they say, men become gods by excess
57 VII,  1  |   practical wisdom, they sometimes say, cannot be incontinent,
58 VII,  1  |  incontinent, while sometimes they say that some who are practically
59 VII,  2  |        when he has knowledge, some say is impossible; for it would
60 VII,  2  |         course, and therefore they say that the incontinent man
61 VII,  2  |      incontinent, but no one would say that it is the part of a
62 VII,  2  |            of incontinence, but we say some people are incontinent
63 VII,  4  |          enjoyments, with which we say the temperate and the self-indulgent
64 VII,  4  |    resemblance; and this is why we say with a qualification "incontinent
65 VII,  4  |            respect of anger" as we say "incontinent in respect
66 VII,  5  |            of the female who, they say, rips open pregnant women
67 VII,  10 |          nature, as Evenus says:~I say that habit’s but a long
68 VII,  11 |         pleasures, but most people say that happiness involves
69 VII,  12 |      better than pleasure, as some say the end is better than the
70 VII,  12 |          is why it is not right to say that pleasure is perceptible
71 VII,  13 |     successful; since he would not say that pleasure is essentially
72 VII,  13 |           in these ways. Those who say that the victim on the rack
73 VII,  13 |          nor that which they would say they pursue, but the same~
74 VII,  14 |        bodily pleasures, those who say that some pleasures are
75 VIII,  1 |          as a kind of likeness and say like people are friends,
76 VIII,  1 |             others on the contrary say "two of a trade never agree".
77 VIII,  2 |  difference; we shall just have to say that this is "that which
78 VIII,  2 |       oneself); but to a friend we say we ought to wish what is
79 VIII,  4 |           such people friends, and say that there are several kinds
80 VIII,  8 |        base services, but (one may say) even prevent them; for
81 VIII,  13|            those who have received say they have received from
82 VIII,  13|           givers, on the contrary, say it was the biggest thing
83 VIII,  14|       similarly expects this; they say a useless man should not
84 VIII,  14|            are in need; what, they say, is the use of being the
85  IX,  1  |          to him. This is what they say Protagoras used to do; whenever
86  IX,  3  |           the same. Perhaps we may say that there is nothing strange
87  IX,  4  |      though they may be. Are we to say then that in so far as they
88  IX,  5  |   extension of the term friendship say that goodwill is inactive
89  IX,  6  |         know each other; nor do we say that people who have the
90  IX,  6  |      friendly relation), but we do say that a city is unanimous
91  IX,  6  |          one another, being, so to say, of one mind (for the wishes
92  IX,  7  |          perhaps declare that they say this because they "look
93  IX,  8  |            not surprising. For men say that one ought to love best