Book, Paragraph

 1   I,  1  |    under strategy, in the same way other arts fall under yet
 2   I,  4  |     used to do, "are we on the way from or to the first principles?"
 3   I,  4  |      the turning-point and the way back. For, while we must
 4   I,  6  |        to study health in this way, but the health of man,
 5   I,  7  |        We must act in the same way, then, in all other matters
 6   I,  7  |     investigate in the natural way, and we must take pains
 7   I,  8  |        asleep or in some other way quite inactive, but the
 8   I,  8  |   sights, but also in the same way just acts are pleasant to
 9   I,  10 |    down the scales of life one way or the other, but a multitude
10   I,  10 |        beauty to life, but the way a man deals with them may
11   I,  10 |     end and something in every way final. If so, we shall call
12   I,  12 |        is related in a certain way to something good and important.
13   I,  13 |       vegetative element in no way shares in a rational principle,
14  II,  1  |       by nature behaves in one way be trained to behave in
15  II,  1  |  irascible, by behaving in one way or the other in the appropriate
16  II,  2  |      as boors do, becomes in a way insensible; temperance and
17  II,  3  |     brought up in a particular way from our very youth, as
18  II,  4  |       will become good in this way, behaving somewhat like
19  II,  5  |      who feels it in a certain way), but for our virtues and
20  II,  5  |       disposed in a particular way.~For these reasons also
21  II,  6  |       motive, and in the right way, is what is both intermediate
22  II,  6  |        is possible only in one way (for which reason also one
23  II,  6  |        men are good in but one way, but bad in many.~ ~Virtue,
24  II,  6  |   right time, and in the right way, but simply to do any of
25  II,  7  |       is pleasant in the right way is friendly and the mean
26  II,  9  |       motive, and in the right way, that is not for every one,
27  II,  9  |       will be done best in the way we describe. But we must
28 III,  2  |        things that could in no way be brought about by one’
29 III,  3  |      always happen in the same way, whether of necessity or
30 III,  3  |  things that happen now in one way, now in another, e.g. droughts
31 III,  3  |     but not always in the same way, are the things about which
32 III,  3  |       that happen in a certain way for the most part, but in
33 III,  3  | investigate and analyse in the way described as though he were
34 III,  5  |      not voluntary in the same way; for we are masters of our
35 III,  5  |        however, to act in this way or not in this way, therefore
36 III,  5  |        this way or not in this way, therefore the states are
37 III,  6  |  fearless, but not in the same way as the seaman; for he has
38 III,  7  |     right motive, in the right way and from the right time,
39 III,  7  |       the case and in whatever way the rule directs. Now the
40 III,  8  |        men also behave in this way; they become sanguine).
41 III,  10 |      less, and not in the same way, concerned with pains);
42 III,  10 |    lover, the body being in no way affected, but rather the
43 III,  11 |     people do, or in the wrong way, the self-indulgent exceed
44 III,  12 |      and few, and should in no way oppose the rational principle-and
45  IV,  1  |       objects and in the right way. Further, the liberal man
46  IV,  1  |   right things or in the right way; this will be more evident
47  IV,  1  |   habituation or in some other way, he would be liberal; for
48  IV,  1  |        who is prodigal in this way is thought much better than
49  IV,  1  |        is it done in the right way; sometimes they make rich
50  IV,  1  |     this direction than in the way of prodigality as we have
51  IV,  2  |       the city, in a brilliant way. But in all cases, as has
52  IV,  2  |       sending of them on their way, and gifts and counter-gifts;
53  IV,  4  |       sources and in the right way. We blame both the ambitious
54  IV,  5  |     are not angry in the right way, at the right time, or with
55  IV,  5  |     right things, in the right way, and so on, while the excesses
56  IV,  6  |        things and in the right way; but no name has been assigned
57  IV,  6  |        everything in the right way, but by being a man of a
58  IV,  6  |       with people in the right way; but it is by reference
59  IV,  8  |   those who joke in a tasteful way are called ready-witted,
60  IV,  8  |      of readiness to turn this way and that; for such sallies
61  IV,  8  |      man to say and to hear by way of jest, and the well-bred
62   V,  5  |      mean, but not in the same way as the other virtues, but
63   V,  7  |       true in this unqualified way, but is true in a sense;
64   V,  8  |        except in an incidental way; for he does things which
65   V,  8  |        except in an incidental way. Similarly the man who under
66   V,  9  |       in doing so in a certain way.~Just acts occur between
67   V,  10 |      that we apply the name by way of praise even to instances
68   V,  11 |     wicked in a particularized way just as the coward is, not
69  VI,  3  |        soul possesses truth by way of affirmation or denial
70  VI,  3  |      man believes in a certain way and the starting-points
71  VI,  13 |      such qualities in another way. For both children and brutes
72  VI,  13 |      moral virtue. But in this way we may also refute the dialectical
73 VII,  3  |   related to them in a certain way. For the one is led on in
74 VII,  3  |         so that to know in one way when we act incontinently
75 VII,  3  |     while to know in the other way would be extraordinary.~
76 VII,  4  |      for doing so in a certain way, i.e. for going to excess. (
77 VII,  5  |       or "morbid", in the same way it is plain that some incontinence
78 VII,  9  |        as the prodigal is in a way like the liberal man and
79 VII,  10 | practical wisdom differ in the way we have described in our
80 VII,  14 |      for all men enjoy in some way or other both dainty foods
81 VII,  14 |    events they go out of their way to manufacture thirsts somehow
82 VIII,  8 |    that endures.~It is in this way more than any other that
83 VIII,  14|    said. This then is also the way in which we should associate
84  IX,  4  |        and one draws them this way and the other that, as if
85  IX,  6  |    neighbour and stands in his way; for if people do not watch
86  IX,  8  |     are lovers of self in this way are reproached for being
87  IX,  10 |       to grieve in an intimate way with many people, for it
88  IX,  10 |       friends in the comradely way of friendship, and the famous
89  IX,  10 |        s friend, except in the way proper to fellow-citizens,
90  IX,  10 |      called obsequious. In the way proper to fellow-citizens,