Book, Paragraph

 1   I,  3  |           to those who desire and act in accordance with a rational
 2   I,  7  |   spectator of the truth. We must act in the same way, then, in
 3   I,  8  |         victorious), so those who act win, and rightly win, the
 4  II,  2  |           said. Now, that we must act according to the right rule
 5 III,  1  |         one would choose any such act in itself.~For such actions
 6 III,  1  | everything they do. And those who act under compulsion and unwillingly
 7 III,  1  |        compulsion and unwillingly act with pain, but those who
 8 III,  1  |      pained. Of people, then, who act by reason of ignorance he
 9 III,  1  |           in a rage is thought to act as a result not of ignorance
10 III,  1  |        end (e.g. he may think his act will conduce to some one’
11 III,  1  |          Further, the doing of an act that is called involuntary
12 III,  1  |         of the other animals will act voluntarily, nor will children;
13 III,  3  |           to inquire how he is to act when he has brought the
14 III,  5  |       where it is in our power to act it is also in our power
15 III,  5  |          also in our power not to act, and vice versa; so that,
16 III,  5  |        vice versa; so that, if to act, where this is noble, is
17 III,  5  |           is in our power, not to act, which will be base, will
18 III,  5  |          our power, and if not to act, where this is noble, is
19 III,  5  |        noble, is in our power, to act, which will be base, will
20 III,  5  |          power and voluntary, and act as the right rule prescribes.
21 III,  5  |         in our power, however, to act in this way or not in this
22 III,  8  |    reckoned as courage; those who act from passion, like wild
23 III,  8  |         of passion. Now brave men act for honour’s sake, but passion
24 III,  8  |           them; while wild beasts act under the influence of pain;
25 III,  8  |        not brave; for they do not act for honour’s sake nor as
26  IV,  1  |           the wealth to the noble act, and this is not characteristic
27  IV,  3  |          they can; so they do not act virtuously, but they do
28  IV,  3  |         part), and must speak and act openly; for he is free of
29   V,  1  |    between what extremes the just act is intermediate. Our investigation
30   V,  1  |       what is just and makes them act justly and wish for what
31   V,  1  |       that state which makes them act unjustly and wish for what
32   V,  2  |         of his making gain by his act. Again, all other unjust
33   V,  3  |         unjust man and the unjust act are unfair or unequal; now
34   V,  5  |      voluntary and an involuntary act. But in associations for
35   V,  5  |          direction. In the unjust act to have too little is to
36   V,  5  |            to have too much is to act unjustly.~Let this be taken
37   V,  7  |          a difference between the act of injustice and what is
38   V,  7  |           unjust, and between the act of justice and what is just;
39   V,  7  |           it has been done, is an act of injustice, but before
40   V,  7  |          unjust. So, too, with an act of justice (though the general
41   V,  7  |        rather "just action", and "act of justice" is applied to
42   V,  7  |          to the correction of the act of injustice).~Each of these
43   V,  8  |        just or unjust. Whether an act is or is not one of injustice (
44   V,  8  |          the same time is then an act of injustice; so that there
45   V,  8  |           to what end), each such act being done not incidentally
46   V,  8  |   therewith strikes C, B does not act voluntarily; for the act
47   V,  8  |          act voluntarily; for the act was not in his own power).
48   V,  8  |          to do what is just or to act justly, except in an incidental
49   V,  8  |           deposit must be said to act unjustly, and to do what
50   V,  8  |          the person acted on, the act, the instrument, or the
51   V,  8  |      after deliberation, it is an act of injustice-e.g. the acts
52   V,  8  |    harmful and mistaken acts they act unjustly, and the acts are
53   V,  8  |     unjust man, provided that the act violates proportion or equality.
54   V,  9  |      unjust is not the same as to act unjustly, nor to suffer
55   V,  9  |     treated if the other does not act unjustly, or justly treated
56   V,  9  |         he acts justly. Now if to act unjustly is simply to harm
57   V,  9  |       appertains to do the unjust act voluntarily, i.e. the person
58   V,  9  |          excessive share does not act unjustly, though he "does"
59   V,  9  |         in ignorance, he does not act unjustly in respect of legal
60   V,  9  |          to play the coward or to act unjustly consists not in
61   V,  11 |        round, so that his "unjust act" does not manifest wickedness
62   V,  11 |          return is not thought to act unjustly); but if a man
63  VI,  4  |     reasoned state of capacity to act is different from the reasoned
64  VI,  5  |     reasoned state of capacity to act with regard to the things
65  VI,  5  |         true state of capacity to act with regard to human goods.
66  VI,  8  |         the form of an individual act. This is why the exponents
67  VI,  12 |         are none the more able to act for knowing them if the
68  VI,  12 |           none the better able to act for knowing the things that
69  VI,  12 |         are none the more able to act for having the art of medicine
70 VII,  2  |        what he judges best-people act so only by reason of ignorance.
71 VII,  2  |          state, think he ought to act so, is evident. But there
72 VII,  2  |  practical wisdom is one who will act (for he is a man concerned
73 VII,  3  |        whether incontinent people act knowingly or not, and in
74 VII,  3  |        knowledge against which we act incontinently, that makes
75 VII,  3  |        opinion are more likely to act against their judgement
76 VII,  3  |           know in one way when we act incontinently would not
77 VII,  3  |    production it must immediately act (e.g. if "everything sweet
78 VII,  3  |           things, the man who can act and is not prevented must
79 VII,  3  |         at the same time actually act accordingly). When, then,
80 VII,  8  |        weaker passion, and do not act without previous deliberation
81 VII,  8  |       masters so that he does not act according to the right rule,
82 VII,  10 |         only but by being able to act; but the incontinent man
83 VII,  10 |         criminal; for he does not act of malice aforethought;
84 VII,  14 |    incidentally I mean those that act as cures (for because as
85 VIII,  1 |         able both to think and to act. Again, parent seems by
86 VIII,  9 |       members of tribes and demes act similarly (Some communities
87 VIII,  14|       should, since it becomes an act of public service and not
88  IX,  8  |          above all things, should act justly, temperately, or
89  IX,  8  |           friend’s acting than to act himself. In all the actions,
90  IX,  9  |       seems to be essentially the act of perceiving or thinking.