Book, Paragraph

 1   I,  3  |           in years or youthful in character; the defect does not depend
 2   I,  9  |       citizens to be of a certain character, viz. good and capable of
 3   I,  10 |         said, what gives life its character, no happy man can become
 4   I,  13 |         in speaking about a man’s character we do not say that he is
 5  II,  1  |            in one word, states of character arise out of like activities.
 6  II,  1  |          is because the states of character correspond to the differences
 7  II,  2  |           nature of the states of character that are produced, as we
 8  II,  3  |       take as a sign of states of character the pleasure or pain that
 9  II,  4  |        they should have a certain character, but if the acts that are
10  II,  4  |         have themselves a certain character it does not follow that
11  II,  4  |           a firm and unchangeable character. These are not reckoned
12  II,  5  |    passions, faculties, states of character, virtue must be one of these.
13  II,  5  |        feeling pity; by states of character the things in virtue of
14  II,  5  |          they should be states of character.~Thus we have stated what
15  II,  6  |     describe virtue as a state of character, but also say what sort
16  II,  6  |         also will be the state of character which makes a man good and
17  II,  6  |       Virtue, then, is a state of character concerned with choice, lying
18  II,  9  |       that it is such because its character is to aim at what is intermediate
19 III,  2  |           we are men of a certain character, which we are not by holding
20 III,  4  |         to him? For each state of character has its own ideas of the
21 III,  5  |       that make the corresponding character. This is plain from the
22 III,  5  | particular objects that states of character are produced is the mark
23 III,  5  |           a form answering to his character. We reply that if each man
24 III,  5  |     responsible for our states of character, and it is by being persons
25 III,  5  |           that they are states of character, and that they tend, and
26 III,  5  |         But actions and states of character are not voluntary in the
27 III,  5  |        beginning of our states of character the gradual progress is
28 III,  7  |        the corresponding state of character. This is true, therefore,
29 III,  7  |    previously that many states of character have no names), but he would
30 III,  8  |    proceeded more from a state of character, because less from preparation;
31 III,  8  |    accordance with one’s state of character.~(5) People who are ignorant
32 III,  8  |         have, then, described the character both of brave men and of
33 III,  11 |        people of entirely slavish character that become like this. But
34  IV,  1  |         gifts but in the state of character of the giver, and this is
35  IV,  1  |         thought to have not a bad character; it is not the mark of a
36  IV,  1  |          to people of respectable character, and much to flatterers
37  IV,  2  |       deficiency of this state of character is called niggardliness,
38  IV,  2  |          the begining, a state of character is determined by its activities
39  IV,  2  |         he ought.~These states of character, then, are vices; yet they
40  IV,  3  |          we consider the state of character or the man characterized
41  IV,  3  |          nobility and goodness of character. It is chiefly with honours
42  IV,  3  |          this is more proper to a character that suffices to itself.~
43  IV,  4  |       events this is the state of character that is praised, being an
44  IV,  7  |         both know the facts about character better if we go through
45  IV,  7  |      lives in accordance with his character, if he is not acting for
46  IV,  7  |           and in life because his character is such. But such a man
47  IV,  7  |       lead to money, is an uglier character (it is not the capacity
48  IV,  7  |         in virtue of his state of character and by being a man of a
49  IV,  7  |           seem more attractive in character; for they are thought to
50  IV,  7  |          man; for he is the worse character.~
51  IV,  8  |    thought to be movements of the character, and as bodies are discriminated
52  IV,  9  |           feeling than a state of character. It is defined, at any rate,
53  IV,  9  |         rather than of a state of character.~The feeling is not becoming
54   V,  1  |     justice that kind of state of character which makes people disposed
55   V,  1  |         faculties as of states of character. A faculty or a science
56   V,  1  |           objects, but a state of character which is one of two contraries
57   V,  4  |          has a different specific character from the former. For the
58   V,  4  |           only to the distinctive character of the injury, and treats
59   V,  9  |      result of a certain state of character is neither easy nor in our
60   V,  9  |      result of a certain state of character, just as to practise medicine
61   V,  10 |      equitable, and this state of character is equity, which is a sort
62   V,  10 |          not a different state of character.~
63   V,  11 |           injustice as a state of character), while being unjustly treated
64  VI,  1  |    dictates. In all the states of character we have mentioned, as in
65  VI,  1  |          that some are virtues of character and others of intellect.
66  VI,  2  |        moral virtue is a state of character concerned with choice, and
67  VI,  2  |      combination of intellect and character. Intellect itself, however,
68  VI,  12 |         the virtues are states of character, just as we are none the
69  VI,  13 |           think that each type of character belongs to its possessors
70  VI,  13 |         after naming the state of character and its objects add "that (
71 VII,  2  |  appetites are good, the state of character that restrains us from following
72 VII,  5  |        discover similar states of character to those recognized with
73 VII,  10 |            and good in respect of character. Further, a man has practical
74 VIII,  1 |       which are human and involve character and feeling, e.g. whether
75 VIII,  3 |     pleasure; it is not for their character that men love ready-witted
76 VIII,  5 |          in respect of a state of character, others in respect of an
77 VIII,  5 |    feeling, friendship a state of character; for love may be felt just
78 VIII,  5 |           springs from a state of character; and men wish well to those
79 VIII,  5 |         as a result of a state of character. And in loving a friend
80 VIII,  11|          their feelings and their character. Like this, too, is the
81 VIII,  12|         educated are more akin in character; and the test of time has
82 VIII,  13|   essential element of virtue and character.~
83  IX,  3  |      pretended to love us for our character. For, as we said at the
84  IX,  3  |           was being loved for his character, when the other person was
85  IX,  3  |           the assistance of their character or their property, inasmuch
86  IX,  10 |        based on virtue and on the character of our friends themselves,
87  IX,  11 |       tactful, since he knows our character and the things that please
88  IX,  11 |      fortunes (for the beneficent character is a noble one), but summon