Book, Paragraph

 1   I,  7  |         which is added becomes an excess of goods, and of goods the
 2  II,  2  |           destroyed by defect and excess, as we see in the case of
 3  II,  2  |            then, are destroyed by excess and defect, and preserved
 4  II,  6  |           an intermediate between excess and defect. By the intermediate
 5  II,  6  |          master of any art avoids excess and defect, but seeks the
 6  II,  6  |           anything, implying that excess and defect destroy the goodness
 7  II,  6  |    actions, and in these there is excess, defect, and the intermediate.
 8  II,  6  |          to actions also there is excess, defect, and the intermediate.
 9  II,  6  |    passions and actions, in which excess is a form of failure, and
10  II,  6  |         these reasons also, then, excess and defect are characteristic
11  II,  6  |      vices, that which depends on excess and that which depends on
12  II,  6  |        there should be a mean, an excess, and a deficiency; for at
13  II,  6  |          there would be a mean of excess and of deficiency, an excess
14  II,  6  |      excess and of deficiency, an excess of excess, and a deficiency
15  II,  6  |          deficiency, an excess of excess, and a deficiency of deficiency.
16  II,  6  |    deficiency. But as there is no excess and deficiency of temperance
17  II,  6  |          there is no mean nor any excess and deficiency, but however
18  II,  6  |        there is neither a mean of excess and deficiency, nor excess
19  II,  6  |        excess and deficiency, nor excess and deficiency of a mean.~
20  II,  7  |           mean is temperance, the excess self-indulgence. Persons
21  II,  7  |           mean is liberality, the excess and the defect prodigality
22  II,  7  |       latter with small ones), an excess, tastelessness and vulgarity,
23  II,  7  |         mean is proper pride, the excess is known as a sort of "empty
24  II,  7  |         to anger also there is an excess, a deficiency, and a mean.
25  II,  7  |        disposition ready wit, the excess is buffoonery and the person
26  II,  8  |          of them vices, involving excess and deficiency respectively,
27  II,  8  |           deficiency, in some the excess is more opposed; e.g. it
28  II,  8  |         not rashness, which is an excess, but cowardice, which is
29  II,  8  |      self-indulgence, which is an excess, that is more opposed to
30  II,  8  |      self-indulgence, which is an excess, is the more contrary to
31  II,  9  |          vices, the one involving excess, the other deficiency, and
32  II,  9  |     incline sometimes towards the excess, sometimes towards the deficiency;
33 III,  7  |       directs.~Of those who go to excess he who exceeds in fearlessness
34 III,  7  |          more conspicuous for his excess of fear in painful situations.
35 III,  10 |        either as one should or to excess or to a deficient degree.~
36 III,  11 |         in one direction, that of excess; for to eat or drink whatever
37 III,  11 |       most men do.~Plainly, then, excess with regard to pleasures
38 III,  11 |          anything of this sort to excess, nor does he feel pain or
39  IV,  1  |         liberal man also to go to excess in giving, so that he leaves
40  IV,  1  |           or ignoble man to go to excess in giving and not taking,
41  IV,  1  |          deficiency in giving and excess in taking, and is not found
42  IV,  1  |           divided; some men go to excess in taking, others fall short
43  IV,  1  |          he is so called from his excess of unwillingness to give
44  IV,  2  |         called niggardliness, the excess vulgarity, lack of taste,
45  IV,  2  |          like, which do not go to excess in the amount spent on right
46  IV,  2  |          man; the man who goes to excess and is vulgar exceeds, as
47  IV,  3  |            while the others go to excess or fall short.~If, then,
48  IV,  3  |      claims. The vain man goes to excess in comparison with his own
49  IV,  4  |     wealth there is a mean and an excess and defect, so too honour
50  IV,  4  |       default. But where there is excess and defect, there is also
51  IV,  5  |      which is without a name. The excess might called a sort of "
52  IV,  5  |           friends is slavish.~The excess can be manifested in all
53  IV,  5  |        anger ceases. By reason of excess choleric people are quick-tempered
54  IV,  5  |         good temper we oppose the excess rather than the defect;
55  IV,  7  |           Spartan dress; for both excess and great deficiency are
56  IV,  8  |        here also there is both an excess and a deficiency as compared
57  IV,  8  |         Those who carry humour to excess are thought to be vulgar
58   V,  4  |        the other, the other is in excess by these two; since if what
59   V,  4  |         latter would have been in excess by one only. It therefore
60   V,  5  |         things, and therefore the excess and the defect-how many
61   V,  5  |           to the unjust, which is excess and defect, contrary to
62   V,  5  |         which reason injustice is excess and defect, viz. because
63   V,  5  |       because it is productive of excess and defect-in one’s own
64   V,  5  |          defect-in one’s own case excess of what is in its own nature
65  VI,  1  |          is intermediate, not the excess nor the defect, and that
66  VI,  1  |          are intermediate between excess and defect, being in accordance
67 VII,  1  |           say, men become gods by excess of virtue, of this kind
68 VII,  4  |           themselves but admit of excess, the bodily causes of pleasure
69 VII,  4  |           so, (a) those who go to excess with reference to the latter,
70 VII,  4  |    certain way, i.e. for going to excess. (This is why all those
71 VII,  4  |      praised; but yet there is an excess even in them-if like Niobe
72 VII,  6  |    natural than the appetites for excess, i.e. for unnecessary objects.
73 VII,  7  |           pleasant, or pursues to excess necessary objects, and does
74 VII,  7  |           of the people who go to excess in this.~Of incontinence
75 VII,  10 |   concerned with that which is in excess of the state characteristic
76 VII,  13 |       good fortune itself when in excess is an impediment, and perhaps
77 VII,  14 |         by virtue of pursuing the excess, not by virtue of pursuing
78 VII,  14 |         for he does not avoid the excess of it, he avoids it altogether;
79 VII,  14 |            for the alternative to excess of pleasure is not pain,
80 VII,  14 |          the man who pursues this excess.~Since we should state not
81 VII,  14 |     involve pains do not admit of excess; and these are among the
82 VIII,  6 |       once (for love is a sort of excess of feeling, and it is the
83 VIII,  11|        his subjects depends on an excess of benefits conferred; for
84  IX,  1  |          lover complains that his excess of love is not met by love
85  IX,  3  |        breach has not been due to excess of wickedness.~
86  IX,  10 | performance. Therefore friends in excess of those who are sufficient
87  IX,  10 |         love is ideally a sort of excess of friendship, and that