Book, Paragraph

 1   I,  1 |             are ends apart from the actions, it is the nature of the
 2   I,  1 |              Now, as there are many actions, arts, and sciences, their
 3   I,  1 |      themselves are the ends of the actions, or something else apart
 4   I,  3 |           crafts. Now fine and just actions, which political science
 5   I,  3 |             is inexperienced in the actions that occur in life, but
 6   I,  7 |        seems different in different actions and arts; it is different
 7   I,  7 |           this to be an activity or actions of the soul implying a rational
 8   I,  8 |          truly goods, and psychical actions and activities we class
 9   I,  8 |       identify the end with certain actions and activities; for thus
10   I,  8 |       nature pleasant; and virtuous actions are such, so that these
11   I,  8 |           does not rejoice in noble actions is not even good; since
12   I,  8 |           who did not enjoy liberal actions; and similarly in all other
13   I,  8 |             If this is so, virtuous actions must be in themselves pleasant.
14   I,  8 |           proper equipment. In many actions we use friends and riches
15   I,  12|        virtue itself because of the actions and functions involved,
16  II,  2 |          must examine the nature of actions, namely how we ought to
17  II,  3 |          virtues are concerned with actions and passions, and every
18  II,  3 |             And we measure even our actions, some of us more and others
19  II,  3 |          has no small effect on our actions.~Again, it is harder to
20  II,  4 |            just and temperate acts.~Actions, then, are called just and
21  II,  6 |         concerned with passions and actions, and in these there is excess,
22  II,  6 |            Similarly with regard to actions also there is excess, defect,
23  II,  6 |         concerned with passions and actions, in which excess is a form
24  II,  6 |          right in both passions and actions, while virtue both finds
25  II,  6 |            envy, and in the case of actions adultery, theft, murder;
26  II,  6 |           an extreme, so too of the actions we have mentioned there
27  II,  7 |  prodigality and meanness. In these actions people exceed and fall short
28  II,  7 |            intercourse in words and actions, but differ in that one
29  II,  8 |             both in passions and in actions. For the brave man appears
30  II,  9 |     intermediate in passions and in actions, has been sufficiently stated.
31 III,  1 |         concerned with passions and actions, and on voluntary passions
32 III,  1 |           on voluntary passions and actions praise and blame are bestowed,
33 III,  1 |             be debated whether such actions are involuntary or voluntary.
34 III,  1 |          sensible man does so. Such actions, then, are mixed, but are
35 III,  1 |             are more like voluntary actions; for they are worthy of
36 III,  1 |           parts of the body in such actions is in him, and the things
37 III,  1 |            to do or not to do. Such actions, therefore, are voluntary,
38 III,  1 |             act in itself.~For such actions men are sometimes even praised,
39 III,  1 |            inferior person. On some actions praise indeed is not bestowed,
40 III,  1 |          that without qualification actions are so when the cause is
41 III,  1 |            like voluntary acts; for actions are in the class of particulars,
42 III,  1 |              and therefore also the actions which proceed from anger
43 III,  1 |           or appetite are the man’s actions. It would be odd, then,
44 III,  2 | discriminate characters better than actions do.~Choice, then, seems
45 III,  3 |            is a moving principle of actions; now deliberation is about
46 III,  3 |           by the agent himself, and actions are for the sake of things
47 III,  5 |        deliberate about and choose, actions concerning means must be
48 III,  5 |        principle or begetter of his actions as of children. But if these
49 III,  5 |         evident and we cannot refer actions to moving principles other
50 III,  5 |           depends on himself in his actions even if not in his end.
51 III,  5 |          right rule prescribes. But actions and states of character
52 III,  5 |           for we are masters of our actions from the beginning right
53 III,  8 |    calculation and rule, but sudden actions must be in accordance with
54  IV,  1 |          their giving.~Now virtuous actions are noble and done for the
55  IV,  2 |        liberality extend to all the actions that are concerned with
56  IV,  3 |          stand back even from noble actions and undertakings, deeming
57  IV,  9 |             it is consequent on bad actions (for such actions should
58  IV,  9 |            on bad actions (for such actions should not be done; and
59  IV,  9 |            not be done; and if some actions are disgraceful in very
60  IV,  9 |    difference; for neither class of actions should be done, so that
61  IV,  9 |             for it is for voluntary actions that shame is felt, and
62  IV,  9 |            never voluntarily do bad actions. But shame may be said to
63  IV,  9 |             if a good man does such actions, he will feel disgraced;
64  IV,  9 |            be ashamed of doing such actions. Continence too is not virtue,
65   V,  1 |            1) consider what kind of actions they are concerned with, (
66   V,  9 |       except incidentally); but how actions must be done and distributions
67 VII,  3 |           being what determines our actions this a man either has not
68 VII,  8 |           similar in respect of the actions they lead to; as in the
69 VII,  8 |             first principle, and in actions the final cause is the first
70 VIII,  1|         life it stimulates to noble actions – "two going together"-for
71 VIII,  3|            are pleasurable, and the actions of the good are the same
72  IX,  1 |          are laws providing that no actions shall arise out of voluntary
73  IX,  2 |      discussions about feelings and actions have just as much definiteness
74  IX,  6 |       interest, and choose the same actions, and do what they have resolved
75  IX,  8 |       exceptional degree with noble actions all men approve and praise;
76  IX,  8 |             But he may even give up actions to his friend; it may be
77  IX,  8 |             act himself. In all the actions, therefore, that men are
78  IX,  9 |            than ourselves and their actions better than our own, and
79  IX,  9 |            than our own, and if the actions of virtuous men who are
80  IX,  9 |            is to contemplate worthy actions and actions that are his
81  IX,  9 |      contemplate worthy actions and actions that are his own, and the
82  IX,  9 |           that are his own, and the actions of a good man who is his
83  IX,  9 |           good delights in virtuous actions and is vexed at vicious