Book, Paragraph

 1   I,  4 |           what is known, things are objects of knowledge in two sensessome
 2   I,  5 |          rather take the aforenamed objects to be ends; for they are
 3   I,  13|            must study it with these objects in view, and do so just
 4   I,  13|         aright and towards the best objects; but there is found in them
 5  II,  3 |           things. There being three objects of choice and three of avoidance,
 6  II,  3 |             also it accompanies all objects of choice; for even the
 7  II,  6 |         with reference to the right objects, towards the right people,
 8 III,  1 |          return for great and noble objects gained; in the opposite
 9 III,  1 |             that pleasant and noble objects have a compelling power,
10 III,  1 |     compulsory; for it is for these objects that all men do everything
11 III,  1 |         noble acts but the pleasant objects responsible for base acts.
12 III,  1 | circumstances of the action and the objects with which it is concerned.
13 III,  2 |             be less than any others objects of choice.~But neither is
14 III,  3 |            stated the nature of its objects and the fact that it is
15 III,  5 |             exercised on particular objects that make the corresponding
16 III,  5 |            activities on particular objects that states of character
17 III,  7 |             concerned with the same objects but are differently disposed
18 III,  10|            for those who delight in objects of vision, such as colours
19 III,  10|       degree.~And so too is it with objects of hearing; no one calls
20 III,  10|            these remind them of the objects of their appetite. And one
21 III,  10|   self-indulgent man; for these are objects of appetite to him.~Nor
22 III,  11|            to every one than chance objects. Now in the natural appetites
23 III,  11|       position with regard to these objects. For he neither enjoys the
24 III,  12|            become accustomed to its objects, since there are many things
25 III,  12|         danger, while with terrible objects the reverse is the case.
26  IV,  1 |            and if he spent on these objects he would have nothing to
27  IV,  1 |       nothing to spend on the right objects. For, as has been said,
28  IV,  1 |          substance and on the right objects; and he who exceeds is prodigal.
29  IV,  1 |            amounts and on the right objects, alike in small things and
30  IV,  1 |           to be pained at the right objects and in the right way. Further,
31  IV,  2 |           the amount spent on right objects, but by showy expenditure
32  IV,  2 |           its activities and by its objects. Now the expenses of the
33  IV,  2 |           all those that are proper objects of public-spirited ambition,
34  IV,  2 |            on himself but on public objects, and gifts bear some resemblance
35  IV,  2 |         what is right. For on small objects of expenditure he spends
36  IV,  3 |      dishonours, therefore, are the objects with respect to which the
37  IV,  4 |            middling and unimportant objects; as in getting and giving
38   V,  1 |          held to relate to contrary objects, but a state of character
39   V,  2 |           is concerned with all the objects with which the good man
40   V,  3 |         which it is manifested, the objects distributed, are two. And
41  VI,  1 |            other pursuits which are objects of knowledge it is indeed
42  VI,  1 |          variable things; for where objects differ in kind the part
43  VI,  1 |     likeness and kinship with their objects that they have the knowledge
44  VI,  4 |             concerned with the same objects; as Agathon says, "art loves
45  VI,  5 |           that pleasant and painful objects destroy and pervert, e.g.
46  VI,  6 |          these first principles the objects of philosophic wisdom, for
47  VI,  7 |            knowledge of the highest~objects which has received as it
48  VI,  7 |        completion.~ ~Of the highest objects, we say; for it would be
49  VI,  8 |        physicist. It is because the objects of mathematics exist by
50  VI,  8 |             essence of mathematical objects is plain enough to them?~
51  VI,  10|          Hence it is about the same objects as practical wisdom; but
52  VI,  11|        first terms and the last are objects of intuitive reason and
53  VI,  13|          state of character and its objects add "that (state) which
54 VII,  3 |             differentiated by their objects or by their attitude, i.e.
55 VII,  3 |        concerned with such and such objects, or, instead, by his attitude,
56 VII,  4 |         there is, with what sort of objects he is concerned. That both
57 VII,  4 |           heat and cold and all the objects of touch and taste-not by
58 VII,  4 |             concerned with the same objects, they are not similarly
59 VII,  4 |             lack of the "necessary" objects?~Now of appetites and pleasures
60 VII,  4 |           And with reference to all objects whether of this or of the
61 VII,  4 |             by or pursue one of the objects which are naturally noble
62 VII,  4 |          then, with regard to these objects, for the reason named, viz.
63 VII,  4 |             concerned with the same objects as temperance and self-indulgence,
64 VII,  5 |        concerned only with the same objects as selfindulgence and temperance
65 VII,  5 |             is concerned with other objects is a type distinct from
66 VII,  6 |        excess, i.e. for unnecessary objects. Take for instance the man
67 VII,  7 |         pursues to excess necessary objects, and does so by choice,
68 VII,  11|          that are actually base and objects of reproach, and (b) there
69 VII,  12|             enjoy the same pleasant objects when their nature is in
70 VIII,  2|             of the love of lifeless objects we do not use the word "
71 VIII,  6|             is with a view to noble objects, but in their desire for
72 VIII,  9|             concerned with the same objects and exhibited between the
73  IX,  1 |            of them. If these be the objects of the friendship it is
74  IX,  1 |       naturally find themselves the objects of complaint; for they do
75  IX,  1 |              are naturally made the objects of complaint.~But where
76  IX,  6 |     advantageous, and these are the objects of their common endeavour
77  IX,  7 |           that benefactors wish the objects of their action to exist
78  IX,  8 |        reason, too, why they become objects of competition. So those
79  IX,  8 |             preference in regard to objects of this sort that most people
80  IX,  8 |          general the goods that are objects of competition, gaining
81  IX,  11|           live with and to make the objects of their beneficence; for
82  IX,  11|            coming forward to be the objects of their kindness; for it