Book, Paragraph

 1   I,  6 | intelligence, sight, and certain pleasures and honours? Certainly,
 2   I,  8 |           Now for most men their pleasures are in conflict with one
 3  II,  2 |      virtues; by abstaining from pleasures we become temperate, and
 4  II,  3 |         who abstains from bodily pleasures and delights in this very
 5  II,  3 |     excellence is concerned with pleasures and pains; it is on account
 6  II,  3 |    virtue will be concerned with pleasures and pains. This is indicated
 7  II,  3 |           but it is by reason of pleasures and pains that men become
 8  II,  3 |        avoiding these—either the pleasures and pains they ought not
 9  II,  3 |      what is best with regard to pleasures and pains, and vice does
10  II,  3 |        political science is with pleasures and pains; for the man who
11  II,  3 |          then, is concerned with pleasures and pains, and that by the
12  II,  7 |         a coward. With regard to pleasures and pains—not all of them,
13  II,  7 |     deficient with regard to the pleasures are not often found; hence
14  II,  8 | ourselves tend more naturally to pleasures, and hence are more easily
15 III,  10|         is a mean with regard to pleasures (for it is less, and not
16 III,  10|      determine with what sort of pleasures they are concerned. We may
17 III,  10|       distinction between bodily pleasures and those of the soul, such
18 III,  10|          are concerned with such pleasures are called neither temperate
19 III,  10|         concerned with the other pleasures that are not bodily; for
20 III,  10|         be concerned with bodily pleasures, but not all even of these;
21 III,  10|       concerned with the kind of pleasures that the other animals share
22 III,  10|         brutish. For even of the pleasures of touch the most liberal
23 III,  11|           But with regard to the pleasures peculiar to individuals
24 III,  11|      then, excess with regard to pleasures is self-indulgence and is
25 III,  11|        fall short with regard to pleasures and delight in them less
26 III,  11|      these conditions loves such pleasures more than they are worth,
27  IV,  1 | indulgences, and incline towards pleasures because they do not live
28  IV,  6 |         to be concerned with the pleasures and pains of social life;
29 VII,  2 |       when he is mastered by his pleasures, but opinion. But if it
30 VII,  4 |      persons, are concerned with pleasures and pains, is evident.~Now
31 VII,  4 |       soft" with regard to these pleasures, but not with regard to
32 VII,  4 |  concerned somehow with the same pleasures and pains; but though these
33 VII,  4 |    objects?~Now of appetites and pleasures some belong to the class
34 VII,  6 |        with bodily appetites and pleasures; but we must grasp the differences
35 VII,  7 |             7~With regard to the pleasures and pains and appetites
36 VII,  7 | possibilities, those relating to pleasures are incontinence and continence,
37 VII,  7 |          states.~Now, since some pleasures are necessary while others
38 VII,  7 |         by violent and excessive pleasures or pains, there is nothing
39 VII,  7 |    defeated by and cannot resist pleasures or pains which most men
40 VII,  8 |        not on conviction, bodily pleasures that are excessive and contrary
41 VII,  8 |          he ought to pursue such pleasures without reserve; this is
42 VII,  9 |         of them are led by their pleasures. Now the people who are
43 VII,  9 |       for the sake of the bodily pleasures, but the former has and
44 VII,  9 |           but both pursue bodily pleasures—the latter, however, also
45 VII,  11|         concerned with pains and pleasures, but most people say that
46 VII,  11|           others think that some pleasures are good but that most are
47 VII,  11|     third view, that even if all pleasures are good, yet the best thing
48 VII,  11|           A temperate man avoids pleasures. (c) A man of practical
49 VII,  11|        what is pleasant. (d) The pleasures are a hindrance to thought,
50 VII,  11|   Children and the brutes pursue pleasures. (2) The reasons for the
51 VII,  11|        for the view that not all pleasures are good are that (a) there
52 VII,  11|      good are that (a) there are pleasures that are actually base and
53 VII,  11|        and (b) there are harmful pleasures; for some pleasant things
54 VII,  12|        while others are not even pleasures, but seem to be so, viz.
55 VII,  12|           for there are actually pleasures that involve no pain or
56 VII,  12|      produce, therefore, are not pleasures naturally or without qualification;
57 VII,  12|         things differ, so do the pleasures arising from them.~(c) Again,
58 VII,  12|        some faculty; and not all pleasures have an end different from
59 VII,  12|         themselves, but only the pleasures of persons who are being
60 VII,  12|        is not.~(B) The view that pleasures are bad because some pleasant
61 VII,  12|   arising from it; it is foreign pleasures that impede, for the pleasures
62 VII,  12|   pleasures that impede, for the pleasures arising from thinking and
63 VII,  12|        pointed out in what sense pleasures are good without qualification
64 VII,  12|       brutes and children pursue pleasures of the latter kind (and
65 VII,  12|        and pain, i.e. the bodily pleasures (for it is these that are
66 VII,  12|       temperate man avoids these pleasures; for even he has pleasures
67 VII,  12|       pleasures; for even he has pleasures of his own.~
68 VII,  13|         evil.~And (F) if certain pleasures are bad, that does not prevent
69 VII,  13|       some pleasure, though most pleasures might perhaps be bad without
70 VII,  13|          in them.~But the bodily pleasures have appropriated the name
71 VII,  14|        With regard to the bodily pleasures, those who say that some
72 VII,  14|          those who say that some pleasures are very much to be chosen,
73 VII,  14|        be chosen, viz. the noble pleasures, but not the bodily pleasures,
74 VII,  14|    pleasures, but not the bodily pleasures, i.e. those with which the
75 VII,  14|          good. Are the necessary pleasures good in the sense in which
76 VII,  14|        of pursuing the necessary pleasures (for all men enjoy in some
77 VII,  14|        must state why the bodily pleasures appear the more worthy of
78 VII,  14|     those who cannot enjoy other pleasures. (At all events they go
79 VII,  14|  self-indulgent and bad. But the pleasures that do not involve pains
80 VIII,  3|        with increasing age their pleasures become different. This is
81  IX,  8 |      wealth, honours, and bodily pleasures; for these are what most