Book, Paragraph

 1  II,  1 |        other men we become just or unjust, and by doing the acts that
 2  II,  6 |            then, to expect that in unjust, cowardly, and voluptuous
 3 III,  1 |          this kind that men become unjust and in general bad; but
 4 III,  5 |   themselves responsible for being unjust or self-indulgent, in the
 5 III,  5 |       unjustly does not wish to be unjust or a man who acts self-indulgently
 6 III,  5 |         things which will make him unjust, he will be unjust voluntarily.
 7 III,  5 |        make him unjust, he will be unjust voluntarily. Yet it does
 8 III,  5 |         wishes he will cease to be unjust and will be just. For neither
 9 III,  5 |            in you. So, too, to the unjust and to the self-indulgent
10 III,  5 |         this kind, and so they are unjust and selfindulgent voluntarily;
11  IV,  1 |        rather wicked, impious, and unjust. But the gamester and the
12   V,  1 |      unjustly and wish for what is unjust. Let us too, then, lay this
13   V,  1 |        e.g. if "just" is so, that "unjust" will be so too.~Now "justice"
14   V,  1 |            various meanings of "an unjust man". Both the lawless man
15   V,  1 |       unfair man are thought to be unjust, so that evidently both
16   V,  1 |           lawful and the fair, the unjust the unlawful and the unfair.~
17   V,  1 |          and the unfair.~Since the unjust man is grasping, he must
18   V,  1 |        that are good for them. The unjust man does not always choose
19   V,  1 |         lawless man was seen to be unjust and the law-abiding man
20   V,  2 |             and a use of the word "unjust" which answers to a part
21   V,  2 |       answers to a part of what is unjust in the wide sense of "contrary
22   V,  2 |        grasping, but the former is unjust, but not self-indulgent;
23   V,  2 |        evidently, therefore, he is unjust by reason of his making
24   V,  2 |          his act. Again, all other unjust acts are ascribed invariably
25   V,  2 |         genus and differentia.~The unjust has been divided into the
26   V,  2 |           unlawful is unfair), the unjust and injustice in the sense
27   V,  2 |   similarly about the just and the unjust. The justice, then, which
28   V,  2 |            meanings of "just" and "unjust" which answer to these are
29   V,  3 |           have shown that both the unjust man and the unjust act are
30   V,  3 |        both the unjust man and the unjust act are unfair or unequal;
31   V,  3 |            is equal. If, then, the unjust is unequal, just is equal,
32   V,  3 |           is intermediate, and the unjust is what violates the proportion;
33   V,  3 |           is-the proportional; the unjust is what violates the proportion.
34   V,  5 |            We have now defined the unjust and the just. These having
35   V,  5 |           similarly related to the unjust, which is excess and defect,
36   V,  5 |           either direction. In the unjust act to have too little is
37   V,  5 |      similarly of the just and the unjust in general.~
38   V,  6 |            necessarily imply being unjust, we must ask what sort of
39   V,  6 |           we must ask what sort of unjust acts imply that the doer
40   V,  6 |        acts imply that the doer is unjust with respect to each type
41   V,  6 |         unjustly, then, but is not unjust; e.g. a man is not a thief,
42   V,  6 | discrimination of the just and the unjust. And between men between
43   V,  6 |            injustice there is also unjust action (though there is
44   V,  6 |          all between whom there is unjust action), and this is assigning
45   V,  7 |           of injustice and what is unjust, and between the act of
46   V,  7 |            is just; for a thing is unjust by nature or by enactment;
47   V,  7 |        done is not yet that but is unjust. So, too, with an act of
48   V,  8 |                    8~Acts just and unjust being as we have described
49   V,  8 |         which happen to be just or unjust. Whether an act is or is
50   V,  8 |            will be things that are unjust but not yet acts of injustice,
51   V,  8 |         dying). But in the case of unjust and just acts alike the
52   V,  8 |        unjustly, and to do what is unjust, only incidentally. Of voluntary
53   V,  8 |           imply that the doers are unjust or wicked; for the injury
54   V,  8 |         acts from choice, he is an unjust man and a vicious man.~Hence
55   V,  8 |          imply that the doer is an unjust man, provided that the act
56   V,  9 |       contrary involuntary, as all unjust action is voluntary? And
57   V,  9 |           who has suffered what is unjust is being unjustly treated,
58   V,  9 |       injustice; for to do what is unjust is not the same as to act
59   V,  9 |    unjustly, nor to suffer what is unjust as to be treated unjustly,
60   V,  9 |         voluntarily suffer what is unjust, but no one is voluntarily
61   V,  9 |          distinction we applied to unjust action; for he suffers nothing
62   V,  9 |          is not he to whom what is unjust appertains that acts unjustly,
63   V,  9 |            it appertains to do the unjust act voluntarily, i.e. the
64   V,  9 |           though he "does" what is unjust.~Again, if the distributor
65   V,  9 |           and his judgement is not unjust in this sense, but in a
66   V,  9 |        sense, but in a sense it is unjust (for legal justice and primordial
67   V,  9 |           what is just and what is unjust requires, men think, no
68   V,  9 |            man no less than of the unjust, because he would be not
69   V,  9 |     capable of doing each of these unjust acts; for he could lie with
70   V,  11|         man who "acts unjustly" is unjust only and not bad all round,
71   V,  11|         from the former sense; the unjust man in one sense of the
72   V,  11|            all round, so that his "unjust act" does not manifest wickedness
73   V,  11|        impossible-the just and the unjust always involve more than
74   V,  11|          one person. Further, (ii) unjust action is voluntary and
75   V,  11|          because not all voluntary unjust action implies injustice
76   V,  11|            also think a man can be unjust to himself, viz. because
77 VII,  6 |            in the abstract with an unjust man. Each is in some sense
78 VIII,  9|          between the acts that are unjust towards each of these classes