Book, Paragraph

 1   I,  4  |         the wise. For the former think it is some plain and obvious
 2   I,  6  |          however, some one might think it worth while to recognize
 3   I,  7  |          in nothing; and such we think happiness to be; and further
 4   I,  7  |  happiness to be; and further we think it most desirable of all
 5   I,  10 |          truly good and wise, we think, bears all the chances life
 6  II,  4  |        take refuge in theory and think they are being philosophers
 7 III,  1  |         to what end (e.g. he may think his act will conduce to
 8 III,  1  |       catapult. Again, one might think one’s son was an enemy,
 9 III,  4  |        already been stated; some think it is for the good, others
10 III,  8  |        these are so because they think they are the strongest and
11  IV,  2  |         ambition, as when people think they ought to equip a chorus
12  IV,  2  |        and lament even that, and think he is doing everything on
13  IV,  3  |        than for what people will think, is a coward’s part), and
14  IV,  3  |        the fact that he does not think himself worthy of good things,
15  IV,  4  |         we praise the quality we think of the man who loves honour
16  IV,  4  |          and when we blame it we think of him who loves it more
17  IV,  6  | everything and never oppose, but think it their duty "to give no
18  IV,  9  |        but only to youth. For we think young people should be prone
19  IV,  9  |      sense of disgrace, since we think he should not do anything
20  IV,  9  |           and for this reason to think oneself good, is absurd;
21   V,  5  |                           5~Some think that reciprocity is without
22   V,  5  |          if they cana not do so, think their position mere slavery-or
23   V,  7  |  provisions of decrees. Now some think that all justice is of this
24   V,  9  |      wishes for what he does not think to be good, but the incontinent
25   V,  9  |          things that he does not think he ought to do. Again, one
26   V,  9  |          not land but money.~Men think that acting unjustly is
27   V,  9  |          is unjust requires, men think, no great wisdom, because
28   V,  9  |         for this very reason men think that acting unjustly is
29   V,  11 |     these parts that people also think a man can be unjust to himself,
30  VI,  5  |          for this reason that we think Pericles and men like him
31  VI,  7  |    excellence in art; but (2) we think that some people are wise
32  VI,  7  |       for it would be strange to think that the art of politics,
33  VI,  8  |          do too much.~ Those who think thus seek their own good,
34  VI,  11 |        shown by the fact that we think our powers correspond to
35  VI,  13 |        strict sense. For all men think that each type of character
36  VI,  13 |  scientific knowledge), while we think they involve a rational
37 VII,  2  |         he gets into this state, think he ought to act so, is evident.
38 VII,  3  |         while the other does not think so, but yet pursues it.~(
39 VII,  3  |     opinion do not hesitate, but think they know exactly. If, then,
40 VII,  3  |      less convinced of what they think than others of what they
41 VII,  7  |       another. Now any one would think worse of a man with no appetite
42 VII,  9  |        while the former does not think this.~
43 VII,  11 |   enjoyment.~Now (1) some people think that no pleasure is a good,
44 VII,  11 |         not the same; (2) others think that some pleasures are
45 VII,  11 |       pleasure; for no one could think of anything while absorbed
46 VII,  12 |        process just because they think it is in the strict sense
47 VII,  12 |      strict sense good; for they think that activity is process,
48 VII,  12 |        and learning will make us think and learn all the more.~(
49 VII,  13 |          for this reason all men think that the happy life is pleasant
50 VII,  13 |        other things, some people think good fortune the same thing
51 VII,  13 |     pursue not the pleasure they think~they pursue nor that which
52 VII,  13 |          alone are familiar, men think there are no~others.~ ~It
53 VIII,  1 |         in other misfortunes men think friends are the only refuge.
54 VIII,  1 |        men are more able both to think and to act. Again, parent
55 VIII,  1 |       many friends; and again we think it is the same people that
56 VIII,  1 |         more than one. Those who think there is only one because
57 VIII,  8 |         of their hopes (for they think that if they want anything
58 VIII,  13|       better of the bargain, and think they have got less than
59 VIII,  13|          of such agreements, but think men who have bargained on
60 VIII,  14|         only does the better man think he ought to get more, since
61 VIII,  14|     benefits conferred. For they think that, as in a commercial
62 VIII,  14|         the opposite claim; they think it is the part of a good
63  IX,  2  |         they are not, but people think they are, they would be
64  IX,  2  |        and at funerals also they think that kinsfolk, before all
65  IX,  3  |         the spirit in which they think they are. So when a man
66  IX,  3  |       former intimacy, and as we think we ought to oblige friends
67  IX,  4  |      other men in so far as they think themselves good; virtue
68  IX,  4  |    satisfied with themselves and think they are good, they share
69  IX,  4  |       the things they themselves think good, things that are pleasant
70  IX,  4  |      shrink from doing what they think best for themselves. And
71  IX,  6  |  unanimous when all its citizens think that the offices in it should
72  IX,  6  |       may be, but only when they think of the same thing in the
73  IX,  7  |         paradoxical. Most people think it is because the latter
74  IX,  9  |          qualities.~Further, men think that the happy man ought
75  IX,  9  |      that we perceive, and if we think, that we think; and if to
76  IX,  9  |         and if we think, that we think; and if to perceive that
77  IX,  9  |     perceive that we perceive or think is to perceive that we exist (